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Mullins' 
NEW HISTORY 

of the 

JEWS 




by 

Eustace Mullins 



MULLINS' 
NEW HISTORY OF THE JEWS 



by 
Eustace Mullins 



NEW CHRISTIAN CRUSADE CHURCH 

P.O. BOX 9166 

MANDEVILLE, LA 70470 

2007 



published by 

THE INTERNATIONAL INSTITUTE OF JEWISH STUDIES 

126 Madison Place 

Staunton, Virginia 24401 



Books by Eustace Mullins 

THE FEDERAL RESERVE CONSPIRACY. 

MULLINS' NEW HISTORY OF THE JEWS. 

MY LIFE IN CHRIST. 

THE BIOLOGICAL JEW. 



Library of Congress Card Catalog Number 68-54253 
PRINTED IN UNITED STATES OF AMERICA 



All Rights Reserved 

Copyright #A21260 Oct. 10, 1968 

Reprinted 1978 



DEDICATED 
TO 

MRS. LYRL CLARK VAN HYNING 

who has kept the light burning 

for so many of us 



TABLE OF CONTENTS 

Page 
Chapter 1. Jews and Civilization 5 

Chapter 2. The Biological Jew 11 

Chapter 3 . The Origin of the Jew 18 

Chapter 4. Jews in Ancient History 27 

Chapter 5. The Passion of Jesus Christ 43 

Chapter 6. Jews and Ritual Murder 49 

Chapter 7. Jews in Europe 66 

Chapter 8. Jews and Communism 96 

Chapter 9. Jews in America 119 

Chapter 10. The Jew in Our Future 141 



IMPORTANT NOTICE 



This edition of Mullins' New History of the Jews is the only 
authorized version. One organization reprinted five of my books 
several years ago, and has never paid one penny royalty. Another, 
to whom I gave a contract has never paid the agreed royalty. 
They even added a chapter without my permission plugging their 
own organization. Readers will assume, of course, that I wrote it. 
I did not. 

Please order extra copies from me c/o The International Institute 
of Jewish Studies, 126 Madison Place, Staunton, Va. 24401, or from 
Sons of Liberty, P.O. Box 214, Metairie, La. 70004. 




Eustace Mullins 



ABOUT THE AUTHOR 

At the age of forty-five, Eustace Mullins has completed thirty 
years of continuous activity as a writer, an artist and a business- 
man. With five books currently in print on fine arts, religious and 
economic subjects, he also carries on a full-time business career, 
and is known as an artist's artist, a serious painter who has re- 
stored distance to the art of landscape, and whose paintings have 
won many prizes. He has also won prizes for his exhibitions of 
photographs, both portraits and still-lifes. 

In business, he has been active as an economist and in public 
relations. 

Eustace Mullins is a veteran of the United States Air Force, 
with thirty-eight months of active service during World War II. 
A native Virginian, he was educated at Washington and Lee Uni- 
versity, New York University, the Escuela des Bellas Artes, 
Mexico, and the Institute of Contemporary Arts, Washington, 
D.C. 

He served as legislative researcher during the late Senator 
Joseph McCarthy's battle against Communism, and has been a 
member of the staff of the Library of Congress. He has been a 
consultant on highway taxation for the American Petroleum In- 
stitute, an editor of Institutions Magazine, and an editorial di- 
rector of the Chicago Motor Club. For fifteen years, he donated 
his services as editor and writer to the better-known conservative 
publications in the United States. For a number of years, he was 
active in attempts to free the poet Ezra Pound from an illegal 
confinement in St. Elizabeth's Hospital, in Washington, D.C. 

He was the first writer to have a book burned in Germany after 
World War II, when a German edition of ten thousand copies of 
Mullins on the Federal Reserve was burned by Dr. Otto John, 
West Germany's Intelligence Director, a few days before he de- 
fected to Communist East Germany. 



Chapter One. 
JEWS AND CIVILIZATION. 



Throughout the history of civilization, one particular problem 
of mankind has remained constant. In all of the vast records of 
peace and wars and rumors of wars, one great empire after 
another has had to come to grips with the same dilemma . . . 
the Jews. 

Despite the persistence of this problem, and despite the enor- 
mous amount of literature on this subject, not one writer, either 
pro or con, has ever faced the dilemma at its source. . . namely, 
who are the Jews and why are they here? 

This question can be answered only if man brings to bear upon 
it his full intelligence. This question must also be approached on 
the highest spiritual level, with the deepest motives of Christian 
charity, and above all, with the greatest respect for man himself, 
what he is, what his roots are, and what he is becoming. 

The history of man is the history of conflict, of wars between 
the haves and the have-nots, of exploitation of man by man, and 
of terrible massacres. In this blood-stained record, however, the 
scholar finds only one people who have aroused the most violent 
antagonisms, no matter where they have settled. Only one people 
has irritated its host nations in every part of the civilized world 
to the point that the host has turned against them and killed 
them or driven them out. This people is called the Jews. 

The problem has been misunderstood because group antagon- 
isms are encountered in many countries. Massacres of the Greeks 
by the Turks occurred sporadically over thousands of years, with 
the last such incident taking place only a generation ago and 
affecting the lives of many of those living today. The massacres 
of the Huguenots in France several hundred years ago proved 
that people of the same blood, set against each other by religious 
differences, could be as terrible as the conflicts between differing 
racial groups. After these massacres, however, the groups always 
settled down once more to the business of living. Either the 
differences were reconciled, or the remainder of the victims went 



elsewhere to live. In the case of the Huguenots, the refugees 
provided the stock from which came most of the leading thinkers 
of the American Revolution. 

In only one instance can we find no evidence of a reconciliation 
or of the victims emigrating permanently to other countries. The 
history of the Jews demonstrates two things; first, that there has 
never been a reconciliation between them and their hosts; second, 
that no nation has ever succeeded in barring them permanently. 
Even more surprising is the fact that in every case where the 
Jews were expelled from a nation, often under conditions of great 
suffering, within a few years, the Jews have returned! Again one 
can find no parallel in the historical records of other groups, this 
strange compulsion, this incredible persistence in putting their 
heads into the lion's mouth again and again. It has been sugges- 
ted that the explanation lies in an odd and perverse characteristic 
of the Jews, their willingness to endure suffering, but the idea of 
group masochism fails to explain many other facets of the Jewish 
problem. 

In truth, like the answers to many of man's problems, the 
solution to the Jewish problem has been before us for more than 
two thousand years. It is we who have been unable to see it be- 
cause we have refused to face this problem honestly. The Jewish 
problem is an essential aspect of Christianity, and we can solve 
it merely by accepting the solution which Christ offered us, and 
in so doing, gave up His human life, some two thousand years ago. 

The story of Christ is the story of mankind, the thrilling ex- 
perience of finding redemption, the salvation of the soul. The 
Jew represents all of the temptations of animal existence which 
it is intended that we shall transcend during our stay on earth. 
Because of the Jew, salvation becomes a conscious choice, instead 
of an involuntary or accidental decision. Without the Jew and 
the evils which he embodies, man might not have the choice 
placed before him in black and white. He would have the excuse 
that he did not understand the choice he was asked to make. 
With the presence of the Jew, no such excuse can be made. In 
the civilized world, at some point in his life, every man is faced 



JEWS AND CIVILIZATION 

with the supreme temptation, he is taken to the top of the moun- 
tain by Satan, the pleasures and delights of physical existence 
are spread out before him, and Satan says, 'All this, and more, 
will be yours if you will obey me.' 

A majority of those who command wealth and power in the 
civilized world of today are those who have accepted Satan's 
offer, who have renounced the possibility of the salvation of 
their souls through Jesus Christ. These men are working for the 
Jew. Winston Churchill as the helpless tool of Bernard Baruch, 
Franklin D. Roosevelt as the misshapen vassal of Bella Moscko- 
witz, Stalin as the demonic instrument of Kaganovich, all these 
were men who had been taken up to the top of the mountain, 
shown the fabulous splendors and riches of earthly success, and 
asked to obey Satan. These men agreed, and because of their 
agreement, millions of people died violently, great wars spread 
across the world like a virulent plague, and a Jewish bomb was 
exploded which threatened the life of every human being on 
earth. 

Churchill and Roosevelt and Stalin are dead, but their heritage 
of Jewish terror is with us today. All power to the Jews! This 
was the Satanic pact which Roosevelt and Churchill signed, and 
because of it, each of these men died cursing the Jews, facing 
eternal damnation. All was ashes in their mouths, and they faced 
eternity with the terrible realization that for a few young girls 
and some bottles of whiskey, they had sold their peoples into 
slavery to the Jews. 

To those who know the history of mankind, there is nothing 
new or shocking in this. For five thousand years, political leaders 
have been listening to the blandishments of the Jews, and they 
have each and every one wrecked their nations on this same reef. 
In the publications of the Jews themselves, we discover such 
little known facts as the startling revelation that Julius Caesar, 
the master of the civilized world, was murdered by his own Sen- 
ators because he had sold out the Roman people to the Jews. For 
weeks afterward, Jews gathered to weep at the spot where he had 
been slain, just as they gathered to weep for Roosevelt, for 



Churchill, for John F. Kennedy. Throughout history, this sordid 
tale is repeated again and again, and throughout history, for the 
leaders and for the led, the message of Jesus Christ remains the 
same, "Turn away from Satan and follow Me. " 

Despite the simplicity of this message, these magical seven 
words which offer mankind everything, millions of people have 
been unable to understand it and have died without salvation. 
Why is this? First of all the Jews have survived because they are 
masters at confusing the issues. After the crucifixion of Christ, 
when His message of salvation began to attract thousands of 
followers, the Jews made a typical move. Rather than oppose 
Him, they tried to take Him over. They proclaimed to the world 
that Christ was a Jew. Therefore, one could become a Christian 
merely by doing whatever the Jews ordered you to do. 

In doing this, the Jews ignored Isaiah, 5;20, "Woe unto them 
that call evil good, and good evil; that put darkness for light, and 
light for darkness; that put bitter for sweet, and sweet for bitter!" 

Incredibly enough, millions of people were tricked by this 
stratagem of the Jews. Despite all records which proved that 
Jesus Christ in His physical form was a blue-eyed, flaxen-haired 
gentile from Galilee, thousands of Christian ministers tell their 
congregations, "Let us worship Christ the Jew." Not only is this 
the ultimate blasphemy against Our Savior, but it also violates 
every canon of common sense. If Christ was such a good Jew, why 
did the Jews demand that He be crucified? Why did the Elders 
of Zion, meeting in secret in the Synagogue of Satan, plan to 
bring about His physical death? Amazingly enough, there is not 
a single, so-called Christian minister in the United States who 
is willing to stand before his congregation and raise this question. 
Instead, some Christian ministers today are leading the program 
to Judaize the people. 

Some religious leaders meet in solemn conclave to absolve the 
Jews of all complicity in the crucifixion of Jesus Christ. The Jews 
are advancing millions of dollars to accomplish this end. In effect, 
this convocation of religious leaders would proclaim to the world 
that the Holy Book, God's own record, is a lie! What is the mean- 



JEWS AND CIVILIZATION 

ing of this? The meaning is plain. Priests too are human beings. 
They too can be led to the top of the mountain by Satan. In the 
final analysis, no intermediary can face the reckoning of the 
individual, who must meet God face to face. The real function of 
the priests is to emphasize for us the message of Christ, the offer 
of redemption of our souls. 

Records can be altered or destroyed, men can be persuaded to 
follow false gods, but in only one place can the truth never be fal- 
sified, and that is in the soul. Consequently, those who listen to 
the inarticulate heart's tone, those who follow the precept of not 
lying to oneself, can make the correct choice, the choice that the 
presence of the Jew on earth has simplified for us. We can live 
life as a Jewish lie, and die without salvation, or we can embrace 
the truth of Jesus Christ and rise to glory in His arms. 

It is this knowledge of redemption which has inspired the great 
artists and musicians and philosophers of our civilization. In the 
soaring passages of the music of Johann Sebastian Bach, in the 
paintings of hundreds of Renaissance artists, in the writings of 
many Christian philosophers, the splendor of the Christian way 
of life has been made plain for us. But here too, the Jew has not 
failed to meet the competition. He has flooded the art world with 
meaningless daubs, in some cases made by dogs and monkeys, as 
the ultimate expression of the Jewish contempt for the gullibility 
of the goy, or gentile; he has turned the world of music into the 
cacophonous screechings of automobile horns and mindless 
poundings of drums; he has turned the world of writing into 
repetitious tales of human debauchery. 

We well may ask. . . how can the Jew do this, how can he 
commit such outrages of human sensibility? The answer is that 
the Jewish life can only be one of hatred and revenge, because, 
by his very nature, he cannot accept Christ's offer of redemption 
of the soul. He is a snarling animal, forever condemned to the 
earthly sphere . . . Heaven is denied him. This is the real tragedy 
of the Jew. 

Young people today, their heads turned by this flood-tide of 
Jewish filth, find it difficult to hear the message of Jesus Christ. 



But, as the great poet, Lord Byron, said, "In adversity is the road 
to truth." For those young people who can hold their heads up in 
this time of universal degradation, who can still hear the message 
of Jesus Christ, the rewards are great. And for those whose hearts 
are not yet opened to Jesus Christ, this book has been written. 
It is the factual history of the Jews, and if, after reading it, one 
can still deny Christ, then one is lost indeed. 

Chapter Two. 
THE BIOLOGICAL JEW. 

We have already referred to the role of the Jew in civilization, 
and the presence of the Synagogue of Satan. But man, as a phil- 
osophical being, as a creature of God, if you will, occupies on 
earth a biological body. What is the biological relationship of the 
gentile and the Jew? We stated, without fear of contradiction, 
that no writer has ever faced this Jewish problem at its source. 
Why is this? 

The answer is clear. No writer has ever been able to face the 
Jewish problem honestly because of an emotional or biological 
reaction either for or against the Jews. Logically, there must be 
an explanation of the conflict between Jews and gentiles over 
thousands of years, and logically, a writer should be able to write 
about it. Nevertheless, no gentile writer has ever been able to 
deal with this problem. No Jewish writer has ever been able to 
write logically about the Jews, but this has not prevented them 
from writing hundreds of books on the subject. 

Interestingly enough, every book written by a Jew to explain 
anti-Semitism comes up with the same answer — "The gentiles 
don't like us because of our religion." From the beginning of 
time, this is the only answer that the Jews have ever been able 
to offer to the problem of anti-Semitism. Is it not strange that 
so clever and resourceful a people, who have managed to survive 
for thousands of years in hostile environments, can offer so il- 
logical an answer? 

Let us suppose that we could assemble one thousand gentiles 
who did not like Jews, and who would be willing to state publicly 



10 



THE BIOLOGICAL JEW 

that they did not like Jews. We would ask each one of them — 
What do you know about the Jewish religion? And each one of 
them would have to answer, I do not know anything about the 
Jewish religion. 

The only thing that gentiles know about the Jewish practice of 
religion is that they meet in synagogues. In view of this lack of 
knowledge, how could any gentile hate the Jews because of their 
religion? If gentiles could read the Jewish holy book, their Tal- 
mud, and find out something about the Jewish religion, they 
would really become anti-Semitic, because this book is filled with 
vile names for Jesus Christ, descriptions of weird sexual rites, and 
formulas for cursing the gentiles. Consequently, the Jews for 
centuries have had a rule that any gentile who found out the 
contents of the Talmud, or who possessed a copy of it, must be 
instantly killed. 

The real reason for anti-Jewism among the gentiles is ex- 
plained in the Bible, in numerous references to the Jews. Thus, 
Ezekiel, 36, verses 31-32: 

"Then shall you remember your own evil ways, and your doings 
that were not good, and shall loathe yourselves in your own sight 
for your iniquities, and for your abominations. 

"Not for your sakes do I do this, saith the Lord God, be it 
known unto you: be ashamed and confounded for your own ways, 
O House of Israel." 

Anti-Semitism, then, throughout history has been the reaction 
of the gentiles to the deeds of the Jews in their midst. Who are 
the Jews and what are they doing living in the midst of the gen- 
tiles? For this knowledge, we again must revert to the biological 
facts. The Jews are a parasitic people whose members roam the 
civilized world, seeking any spot where they can settle down in 
the midst of an established community, and where they can re- 
main and prosper at the expense of others. 

As a parasitic people, the Jews can only survive by living on 
the work of others. They bring nothing with them, and they 
exist by appropriating the property of their hosts. Perhaps the 
memories of our readers are not too short. They may remember 



11 



1948, when, so we are told, brave Jewish pioneers went out into 
the wilderness and founded the State of Israel. At least, that is 
the way they tell it. But, in fact, didn't the Jews invade a peace- 
ful Arab country and, with the aid of millions of dollars' worth 
of arms from Jewish bankers in many countries, seize the towns 
and farms and businesses of a hard-working Arab nation? The 
very origin of the only Jewish nation in the history of the world 
identifies this people as a tribe of bandits. 

Since the Jews bring nothing with them, how is it that the 
host nations allow them to remain? Why do they let the Jews 
appropriate their goods, and even their lives? In reality, the Jew 
does bring something with him. He brings his wits, and he brings 
his determination to remain in the host country, in spite of all 
efforts to dislodge him. Using his wits, the Jew pretends to offer 
something that the host people want or need. The Jew offers 
trade connections with foreign lands, information about enemies 
or potential enemies; or he appears as a comedian or a magician 
offering entertainment; or he appears as an occult being, offering 
new roads to heaven and guaranteed passports to paradise. If the 
host people needs money, he offers that, or the promise of money. 
In any case, if the Jew is allowed to remain, even for a short 
while, he sinks his tentacles into the host people, and it is soon 
impossible to dislodge him. 

When the host people comes to its senses, and realizes that it 
has allowed a dangerous parasite to enter its being, and to threat- 
en its continued health and prosperity, does the host people 
pause to calmly analyze the problem? Of course not. The host 
people reacts biologically. Throughout nature, one can see ani- 
mals and fish darting about erratically, flinging themselves into 
the air, and making wild gyrations. In many cases, these are hosts 
who are attempting to dislodge parasites. 

Among humans, the host acts no less desperately and un- 
thinkingly. The first reaction of the gentile community to the 
Jew is panic. Then comes anger, and finally, violence. The panic 
ensues when the community discovers that it harbors a dangerous 
and unknown quantity, one which obviously means it no good. 



12 



THE BIOLOGICAL JEW 

Anger follows — the community will attack this parasite and 
drive it out. Then the violence takes place, the traditional pogrom 
against the Jew. As the Jew says, "Oy, gewalt!" This is one of 
the oldest Yiddish phrases, which translates, "Oh, violence." 

The Jew knows when he enters the gentile community that 
sooner or later, his presence there will provoke violence. Con- 
sequently, he is prepared for it. The gentile community attacks 
the Jews, but does little real damage. A few Jews are tarred and 
feathered, some of their buildings are burned. The Jews do not 
care. They know that the gentiles will have to pay for this. 

Now the gentile leaders tell their community that the Jews 
have learned their lesson. They will behave themselves. The 
gentiles settle down once more to a quiet existence. But the 
pogrom has been valuable to the Jews. It has revealed to them 
just who they must fear among the gentiles, the natural leaders 
who can respond to a threat of this kind. The Jews have not 
been shaken at all by the uprising against them. Now they can 
take over the community. The parasite has extended its tentacles 
too deeply into the community to be removed by an angry mob, 
a few burnt buildings, or a scorched behind. 

The parasite begins to stealthily undermine and destroy the 
natural leaders of the gentile community, those who led the 
pogrom. These leaders suddenly find that their fortunes are 
disappearing. Papers are discovered which prove that their prop- 
erty belongs to someone else. Their daughters are debauched 
and wander off to other cities. Their reputations are ruined, and 
the gentile community turns against them. Now some new lead- 
ers emerge among the gentiles. Without exception, these are men 
suddenly come into good fortune, and without exception, their 
good fortune can be traced to the Jews. 

Anyone who dares to oppose the new leaders shares the fate 
of the ruined ones. Their property is confiscated, their families 
are broken up, the community is persuaded that they are evil 
and dangerous men, and they are driven out. Thus the host 
people, deprived of its loyal native leaders, now finds itself under 
the iron control of men who in turn must answer to the Jews. So 



13 



it has happened in nation after nation, throughout the centuries, 
and when it happened in Russia, the Jewish disease was given a 
new name, Communism. 

Should the new leaders at any time undergo a change of heart, 
their hearts soon stop altogether, for the Jews are always pre- 
pared against a possible defection. This seldom happens, for the 
Jews never allow anyone to rise to a position of leadership among 
the gentiles who does not have a Panama. Now, a Panama does 
not refer to a hat, but to a canal. Although the Panama Canal is 
not generally thought of as a turning point in American history, 
in reality it is, for the Panama Canal marks the final success of 
the Jews in obtaining mastery over the political leaders of the 
United States. Through the medium of bribes, to the tune of 
forty millions of dollars, paid from the United States Treasury, 
of course, and passed out to politicians in Washington, the Jews 
had these men, and through them, the American people, at their 
mercy. 

The Jews kept records of these bribes, and since that time, the 
politicians have been able to refuse them nothing. Consequently, 
every prominent American politician for the past fifty years is 
said to have his Panama. That is to say, no American is allowed 
to rise to a position of political leadership unless he has some 
financial scandal, some Panama, in his background which the 
Jews can use to bring him to heel at any time. For this reason, 
most American politicians in the last five decades have been 
classic examples of the Rags to Riches theme. Far from illustra- 
ting the Horatio Alger legend of hard work and integrity, how- 
ever, each of these careers of sudden wealth stems from the 
looting of the public till with the connivance of the Jews. 

We have already pointed out that the host people, in some 
five thousand years, has never been able to dislodge the Jewish 
parasites through the common biological reactions of panic, anger 
and violence. Because of their inability to dislodge the parasites, 
in every case, the gentile community had gone down a dark road 
to oblivion. The records are there for anyone to see. Despite the 
falsification of history on an enormous scale, despite the burning 



14 



JEWS AND CIVILIZATION 

of libraries for thousands of years, the Jews have not been able 
to eradicate the records of their misdeeds. Most of the records 
that have survived are now classified as "rare books", and they 
are hidden away from the public in special archives. These rec- 
ords are made available only to Jewish-approved scholars who 
can be depended on not to reveal what they find out. Even so, 
we know the history of the Jews. 

We know that Babylon was a great civilization, that Babylon 
became host to a sizeable Jewish community, and that Babylon 
was destroyed. We know that Egypt was a great civilization, 
that Egypt became host to a sizeable Jewish community, and 
that Egypt was destroyed. We know that Rome was a great 
civilization, that Rome became host to a sizeable Jewish com- 
munity, and that Rome was destroyed. We know that England 
had a great Empire, that England became host to a sizeable 
Jewish community, and the British Empire vanished in a few 
decades. Whether or not this is a simple coincidence which re- 
appears throughout the history of mankind, we should remember 
that the United States has a sizeable Jewish community. 

Why is it that the Jews destroy a gentile nation once they 
gain control of it? This too is a natural process. One cannot ex- 
pect that the parasite can successfully administer the affairs of 
the host, even if it wishes to do so. The Jew does not wish to do 
so because his first concern is his own security. He must remain 
attached to the host, and everything else, including the future 
of the host, is sacrificed to this goal. Even though he exercises 
complete mastery over the host, the Jewish parasite can never 
feel secure. 

His own health depends entirely upon the gentile host, and for 
this reason, the Jew develops a terrible, irrational hatred of the 
host. The Jewish Holy Book, the Talmud, is filled with wild im- 
precations against the gentiles and against the Christ who offered 
to lead them to salvation, and to save them from the Jew. So vile 
are these expressions that when the gentile community learns of 
them, they rise against the Jews. 

These expressions of hatred, however, are biological manifes- 



15 



tations, rather than genuine hatred. The Jew hates the gentile 
because the host is all that the parasite can never be; self-sus- 
taining, able to defend itself against physical enemies through 
strength rather than through cunning, and able to accept salva- 
tion of the soul. The Jew can be none of these things. Therefore, 
every Jewish gathering expresses contempt for the gentile cattle, 
the goyim. The Jew regards the gentile people as cattle in the 
field, to be slaughtered for harvest. And if they are beasts in the 
field, what is the Jew but a manure-eating fly which perches on 
the backs of the cattle? This too, the Jew knows, and if he has 
contempt and hatred for the gentile cattle, he has even greater 
contempt and hatred for his own kind. No gentile can under- 
stand what rudeness is until he hears Jews addressing one a- 
nother. When a rabbi was shot down recently while holding ser- 
vices in a Detroit temple, it was no anti-Semitic gentile who did 
the deed, but another Jew unable to stand the sight of his own 
kind. 

The Jew, then, regards his gentile host with terrible mixed 
feelings of hatred, envy and contempt. He feels this way, and yet 
he knows that his own- well being depends upon the host. This 
sets up a strange dichotomy in the Jewish mind which often 
results in violent schizophrenia, that is, a split personality and 
hopeless insanity. On the one hand, the Jew wants to destroy the 
hateful gentile body on which he depends; on the other hand, he 
knows that it is suicidal for him to do so. Because of this schizo- 
phrenia in the Jew who has become master of the gentile destiny, 
he leads the gentile community into wild ventures. Often he 
brings great prosperity, but only for a short time, and through 
reckless waste, such as the wilful destruction of natural resources, 
suicidal ventures into foreign wars, and debauching the young 
people so that they are unable to raise healthy families. 

And always the Jews are dickering abroad with the enemies 
of the gentile host, never deviating from their pattern of sub- 
version and betrayal. When Cyrus and his armies arrived at the 
gates of Babylon, it was the Jews who opened the gates for him. 
In a single day, he became Cyrus the Great, and Persia became 



16 



THE BIOLOGICAL JEW 

the master of the world. Of course Cyrus was grateful. He ex- 
tended every privilege to the Jews. Alas, it was not long before 
the spider was spinning his web in the dusty ruins of Cyrus' 
palace. 

The Jews had a thriving and prosperous community in Baby- 
lon, and they lived there for hundreds of years. Yet they eagerly 
destroyed Babylon because of a chance to make a deal with the 
Persians. Not only that, but in their anxiety to conceal the rec- 
ord of their treachery, they destroyed every library in Babylon, 
and ever since, they have fulminated against the Babylonians 
with all the hatred of which they are capable. The Whore of 
Babylon! Who has not heard that phrase? Yet classical scholars 
tell us that the Babylonians were a sober and decent people, 
devoted to the arts and to gracious living. Nevertheless, the Jews 
have been able to impress upon the world their distorted version 
of a nation living only for depravity. 

In all of recorded history, there was only one civilization which 
the Jews could not destroy. Because of this, they have given it 
the silent treatment. Few American college graduates with a Ph.D 
degree could tell you what the Byzantine Empire was. It was 
the Empire of East Rome, set up by Roman leaders after the 
Jews had destroyed Rome. This empire functioned in Constan- 
tinople for twelve hundred years, the longest duration of any 
empire in the history of the world. Throughout the history of 
Byzantium, as it was known, by imperial edict, no Jew was al- 
lowed to hold any post in the Empire, nor was he allowed to edu- 
cate the young. The Byzantine Empire finally fell to the Turks 
after twelve centuries of prosperity, and the Jews have attempted 
to wipe out all traces of its history. 

Yet its edicts against the Jews were not cruel; in fact, the 
Jews lived unmolested and prosperously in the empire through- 
out its history, but here alone the vicious cycle of host and para- 
site did not take place. It was a Christian civilization, and the 
Jews were not able to exercise any influence. Nor did the Ortho- 
dox priests bewilder their congregations with any vicious lies 
about Christ being a Jew. No wonder the Jews want to eradicate 



17 



the memory of such a culture. It was Ezra Pound who launched 
upon a study of Byzantine civilization, and who reminded the 
world of this happily non-Jewish land. From the Byzantines, 
Pound derived his non-violent formula for controlling the Jews. 
"The answer to the Jewish problem is simple," he said. "Keep 
them out of banking, out of education, out of government." 

And this is how simple it is. There is no need to kill the Jews. 
In fact, every pogrom in history has played into their hands, and 
has in many instances been cleverly instigated by them. Get the 
Jews out of banking and they cannot control the economic life 
of the community. Get the Jews out of education and they can- 
not pervert the minds of the young to their subversive doctrines. 
Get the Jews out of government and they cannot betray the 
nation. 

Chapter Three. 
THE ORIGIN OF THE JEWS. 

Despite the thousands of scholarly works written about the 
Bible and about ancient history, the origin of the Jews remains 
shrouded in mystery. As we shall see, this is not an accident. 
Reverend A. H. Sayce, a leading Biblical scholar, wrote in 1897, 
"The historian of the Hebrews is met at the very outset by a 
strange difficulty. Who were the Hebrews whose history he pro- 
poses to write?" 

The Jews have never bothered about the obscurity surround- 
ing the mystery of their origins. They have simply informed us 
that they are the Chosen People of God, a very special people, 
indeed. They also claim the longest historical record of any 
people on earth. Some historians, such as Dubnow, make sweep- 
ing statements, such as "All of history is Jewish history." These 
modern historians ask us to ignore the great civilizations of 
China, Egypt, India, Greece and Rome, because these civiliza- 
tions were not important. Only the great civilization of the Jews 
is important, say these historians. 

It would be easier for us to accept this claim if there had ever 



18 



THE ORIGIN OF THE JEW 

been a Jewish civilization. We got the art of printing from China, 
fine art and philosophy from Greece, law from Rome. What did 
we get from the Jews? They have done everything possible to 
prevent us from finding out, but once we know the true origin 
of the Jews, we know what they have brought to us, and this is 
no longer a secret. 

Although the Jews appear and reappear in the histories of 
other nations for five thousand years, they were never able or 
willing to establish a nation of their own. This is a sorry record 
for such a distinguished race, and incredible when one considers 
that they were the favorite people of God. Indeed, no other 
people has such apathetic record of civilization. Even the African 
pygmies developed a civilization of their own. 

Most records of the Jews are such a mixture of fact and fiction 
that it becomes a matter of detective work to track down the 
truth. Josef Kastein's History of the Jews is accepted as the most 
reliable history of this people which was written by one of their 
own. A German Jew, Kastein shortened his name from Katzen- 
stein and spent much of his life as a Biblical scholar. Yet he 
writes in his History of the Jews, page 130, 

"The ten tribes, the first large body of Jews to be carried into 
captivity, vanished without leaving a trace." 

Historians do not usually write so matter-of-factly about a 
people who vanished without a trace. Most historians work from 
source material, yet Kastein flings at us one of many oral tradi- 
tions of the Jews, which can only be accepted without evidence 
of any kind. 

The origin of the Jews is revealed by the origin of their tribal 
name. The word "Jew" was unknown in ancient history. The 
Jews were then known as Hebrews, and the word Hebrew tells us 
all about this people that we need to know. The Encyclopaedia 
Britannica defines Hebrew as originating in the Aramaic word, 
Ibhray, but strangely enough, offers no indication as to what the 
word means. Most references, such as Webster's International 
Dictionary, 1952, give the accepted definition of Hebrew. Web- 
ster says Hebrew derives from the Aramaic Ebri, which in turn 



19 



derives from the Hebrew word, Ibhri, lit. "one who is from across 
the river. 1. A Member of one of a group of tribes in the northern 
branch of the Semites, including Israelites." 

That is plain enough. Hebrew means "one who is from across 
the river." Rivers were often the boundaries of ancient nations, 
and one from across the river meant, simply, an alien. In every 
country of the ancient world, the Hebrews were known as aliens. 
The word also, in popular usage, meant "one who should not be 
trusted until he has identified himself." Hebrew in all ancient 
literature was written as "Habiru". This word appears frequently 
in the Bible and in Egyptian literature. In the Bible, Habiru is 
used interchangeably with "sagaz", meaning "cutthroat". In all 
of Egyptian literature, wherever the word Habiru appears, it is 
written with the word "sagaz" written beside it. Thus the Egyp- 
tians always wrote of the Jews as "the cutthroat bandits from 
across the river". For five thousand years, the Egyptian scribes 
identified the Jews in this manner. Significantly, they are not 
referred to except by these two characters. The great Egyptian 
scholar, C. J. Gadd, noted in his book, The Fall of Nineveh, 
London, 1923, 

"Habiru is written with an ideogram . . . sa-gaz . . . signifying 
'cut-throats'." 

In the Bible, wherever the word Habiru, meaning the Hebrews, 
appears, it is used to mean bandit or cutthroat. Thus, in Isaiah 
1:23, "Thy princes are rebellious, and companions of thieves," 
the word for thieves here is Habiru. Proverbs XXVIII:24, 
"Whoso robbeth his father or his mother, and saith, 'It is no 
transgression; the same is the companion of a destroyer," sa-gaz 
is used here for destroyer, but the word destroyer also appears 
sometimes in the Bible as Habiru. Hosea VI: 9, "And as troops of 
robbers wait for a man, so the company of priests murder in the 
way by consent; for they commit lewdness." The word for robbers 
in this verse is Habiru. 

In his History of the Jews, Kastein identifies many of the 
great names in Jewish history as bandits. He mentions Jepthah 
as one of the saviours of the Jewish people, and on page 21, says, 



20 



THE ORIGIN OF THE JEW 

"Jepthah was a robber chief of Gilead, whose fellow-tribesmen 
drove him out." 

Again, Kastein, page 31: "At the time of Saul's death, we find 
David the leader of a band of free-booters, living in Ziklag. . . 
On hearing that the throne was vacant, David immediately hast- 
ened to Hebron in Judah. Nobody had summoned him, but he 
put forward his claim to the kingship, declaring that Samuel had 
secretly appointed him." So much for one of the great names of 
Jewish history, a usurper who split the Jewish tribe in two and 
paved the way for its downfall. Kastein also tells us, page 34, 
that "Shelmo, Solomon the Peaceable, inaugurated his rule by 
committing three murders which cleared his path and got rid of 
his only brother, and he did so without the slightest qualms of 
conscience." 

The fact is that both Solomon and David, who were blood- 
thirsty bandits, were typical Jewish leaders. The Jews have 
been a part of history since the dawn of civilization, simply be- 
cause crime has been a part of history since the dawn of civiliza- 
tion. It is no accident that the Jews were first heard of in Pales- 
tine, for this was the crossroads of all the trade routes, both sea 
and land, of the ancient world. Inevitably, the rich caravans were 
plagued by pirates and bandits, who could make their getaway 
into one of the many coves on the sea, or into the impenetrable 
mountains, taking advantage of natural hideaways in the area 
which has been termed "the physical center of the movements of 
history from which the world has grown." 

The record of the Hebrews is at great variance with the Jewish 
claims to "a great culture". But all Jewish claims of culture are 
entirely without foundation. The Horizon Book of Christianity, 
a standard reference work, says, page 10, 

"The Jews began as an agglomeration of small tribes who 
later attained independence only in the interlude between the 
rise and fall of great empires. They have bequeathed no monu- 
ments testifying to magnificence. There are no tombs of Hebrew 
kings with chaplets of gold and chariots studded with jewels. 
Palestine archaeology has unearthed no statues of David or Solo- 



21 



mon, but only water pots like the one from which Rebecca water- 
ed the camels of Abraham's servants. 

The Oriental Institute of Chicago contains one of the 
world's definitive collections of the fine arts, specializing in 
Egyptian, Syrian and other cultures of the Near East, in the 
area which the Jews claim as their origin. One would expect to 
find the Jewish contribution to civilization well represented 
here. After walking through vast halls filled with great works 
of art, splendid statues, exquisite jewels, and other artefacts 
from the tombs of Egyptian and Assyrian conquerors, we come 
to the Jewish exhibit. Here is a glass case filled with broken 
bits of clay pots, crude, undecorated, and unglazed utensils 
which might have come down to us from the Stone Age. This is 
the great Jewish culture about which we have heard so much. It 
is all that they have to offer. 

The fact is that the Jews were known only as destroyers in the 
ancient world. They produced no art, founded no dynasties, 
built no great cities, and, alone of ancient peoples, had no talent 
for the finer things of civilized life. Is this not at variance with 
the Jewish claim that they, and they alone, are the sole torch- 
bearers of civilization? 

It is also a fact that the Jews, who were not always successful 
bandits, eked out a precarious living in Palestine, and they were 
often on the verge of starvation. Their diet consisted chiefly of 
coarse barley cakes, and the story of Esau, who sold his birth- 
right for a mess of pottage, is typical of their poverty. The pot- 
tage was simply a bowl of lentil soup, yet Esau was glad to sell 
his birthright for it. 

The historian, Arnold Toynbee, defined the Jews for all time 
a few years ago, when he described them as a "fossil" people. 
He meant that they were a people who had failed to develop 
since the Stone Age, as their primitive clay pots prove to us. 
They were unable to master agriculture, animal husbandry, 
architecture, or any of the civilized arts. 

Kastein says of his people, page 7, 

"They (the Jews) first made their appearance on the lower 



22 



THE ORIGIN OF THE JEW 

reaches of the Euphrates, then traveled northward into Mesopo- 
tamia, and followed the route used by all groups of people at 
that time and in that part of the world . . . the road via Syria to 
Canaan and the wilderness beyond; when hunger drove, they 
even penetrated into Egypt. The nations they encountered 
called them the people 'from the other side' of the river. The 
Hebrew for 'the other side' is 'eber. Those who hailed from the 
other side were 'Ibrim, or, in English, Hebrews. 

"Some (of the Jews) remained within the confines of Canaan, 
others settled down along the great military highway of the East, 
and in the neighboring deserts and wildernesses, where they led 
a nomadic existence, while a smaller section, driven by hunger, 
finally succeeded in reaching Egypt, where the Pharaohs took 
them under their protection." 

It may strike some readers as odd that the Jews should remain 
in the deserts and wildernesses, or that they should prefer to do 
so, but such areas are the natural habitats of bandits. We have 
only to remember that the outlaws of the American West always 
fled to the desert or to the unexplored reaches of the mountains. 

To continue with Kastein, "Everything was calculated to make 
these bands of emigrants to Egypt become disintegrated in that 
country, or to be swallowed up in other branches of the Semitic- 
race who had also emigrated thither. . . Yet no disintegration 
took place." 

Although racial distinctions were not maintained in Egypt, the 
Jews alone held themselves apart. They soon rose to high posi- 
tions in the land of the Pharaohs, and simultaneously, as was to 
happen in so many other countries, the empire began to disinte- 
grate. Gangs of bandits in the outposts of the empire grew bolder; 
they seemed to know just when to strike, and which of the towns 
were poorly guarded. At the same time, the empire began to de- 
cay from within. Its leadership became apathetic, and the morale 
of the people was undermined. 

One of the great sources of the history of this period is the 
Tell El Amarna Letters, written by the governor of an outlying 
province. The discovery and translation of these letters opened 



23 



an entire new era of Egyptology. It also revealed the destructive 
effect of the Jews. These letters are filled with pleas for help and 
addressed to a seemingly deaf Pharaoh. They describe the raids 
of the Habiru and the impossibility of defending the border towns 
any longer. Perhaps the Pharaoh never received the letters; per- 
haps he was too busy listening to his Jewish Prime Minister, who 
was interpreting his dreams for him. We do not know exactly 
what happened, but we do know that the empire fell. This, in 
Letter No. 76, the governor says, "Behold, he (Abdi-Ashirta, a 
Habiru bandit chieftain), has now mustered all amelut gaz a- 
gainst Sigata and Ambi." 

The governor meant that a great alliance of bandits and cut- 
throats was menacing the empire. Amelut gaz was synonymous 
in ancient Egyptian with amu and sa-gaz, and amu was the word 
by which the Egyptians often referred to the Hebrews. Amelut 
gaz meant, 'the Jewish bandits'. Sayce tells us that "the Egyp- 
tian equivalent of Hebrew is amu." 

A considerable portion of Egyptian literature deals with the 
social distress of this period, when the Jews were undermining 
the greatest civilization known to man until that time. Thus, we 
have "Admonitions of an Egyptian Sage from a Hieratic Papyrus 
in Leiden," translated and published by Alan H. Gardiner in 
1909. Gardiner translates: 

"Egypt was in distress; the social system had become dis- 
organized; violence filled the land. Invaders preyed upon the de- 
fenseless population; the rich were stripped of everything and 
slept in the open, and the poor took their possessions. It is no 
merely local disturbance that is here described, but a great and 
overwhelming national disaster. The Pharaoh was strangely in- 
active." 

Another source, the famous Ipuwer Papyrus, says, "The towns 
are destroyed. . . years of noise. There is no end to noise. The 
fish in the lakes and rivers die, and worms, insects and reptiles 
breed prolifically." 

What a strange occurrence! No battles are described; the em- 
pire was not attacked from without. The description is oddly 



24 



THE ORIGIN OF THE JEW 

like the French and Russian Communist Revolutions . . . the rich 
were stripped of everything and slept in the open. There are also 
parallels to modern America. . . the fish in the lakes and rivers 
die. . . there is no end to noise. 

One of the great sources of Egyptology is Manetho's History 
of Egypt. He describes the downfall of the empire as follows: 

"A people of ignoble origin from the East, who had the au- 
dacity to invade the country, which they mastered by main force, 
without difficulty or even a battle." 

Although incredible, this happened again and again in the 
ancient world. How did it happen to the most powerful empire 
ever known? It has already happened in Babylon. The Jews 
paved the way for the conquerors. These conquerors of Egypt 
were the Hyksos, or Shepherd Kings, who won Egypt without a 
battle and maintained an iron dictatorship over the people for 
511 years. Some scholars believe that the Hyksos were the Jews, 
because the Egyptian word amu is occasionally used to refer to 
the Hyksos, although in most papyri it refers to the Jews. This 
confusion existed even among some of the later Egyptian histor- 
ians of the Hyksos period, and it came about because the Jews, 
who had opened the gates of the land to the conquerors, became 
a favored minority during their rule. Manetho says, "The Hyksos 
were known as the protectors of the Jews." 

During this 511 year period, the Jews were princes in Egypt, 
taking what they wanted from the enslaved Egyptians, and in- 
curring their enmity by their vicious arrogance over the betrayed 
population. At last, the native leaders of the Egyptians led a 
successful revolt, and expelled the Hyksos forever. Manetho 
writes that after the Hyksos were driven out, the Egyptians pun- 
ished the Jews for their treachery, and enslaved them for life at 
hard labor. 

This brings us to the period of Moses, when the Jews were 
complaining about their hard lot in Egypt. Before they betrayed 
the nation to the Hyksos, they had enjoyed every freedom in 
Egypt, and it was only natural that they should be punished for 
their treason. Rather than endure this slavery, they petitioned 



25 



the Pharaoh to let them return to Palestine, and, resume their 
life of nomadic banditry. But the outraged Egyptian people de- 
manded that they serve out their punishment, and the Pharaoh 
was forced to agree. Now the Jews used every device to obtain 
their freedom, bringing plagues upon the Egyptian people 
through the use of poisons and contaminating the water. They 
were finally allowed to depart from Egypt. 

Although these are the facts of the Jewish sojourn in Egypt, 
a sordid record of treachery and destruction, these facts are 
related here for the first time in English, although these sources 
have been known for centuries. The true origin of the Jews, and 
the definition of Habiru and sa-gaz as it describes the nature of 
this people, have long been known to Biblical scholars. Why did 
they deliberately withhold all mention of the fact that through- 
out the ancient world, the Jews were known and feared as cut- 
throats and bandits? First of all, they believed the Jewish lie that 
Christ was a Jew. If they published their findings, about the ori- 
gin of the Jews, they would be identifying Christ as a descendant 
of bloodthirsty outlaws. Obviously, this could not be true. Con- 
sequently, they omitted all references to Habiru and sa-gaz from 
their works. Literally thousands of scholars have withheld this 
vital information in the thousands of books published about 
ancient history during past centuries. Now we must re-evaluate 
the entire history of the early civilizations in the light of what 
we know about the Jews. 

Another area in which the scholars and the universities have 
been greatly remiss is their incredible glorification of the Hebrew 
language. We have been told that Hebrew is one of the great 
languages of all time, that much of the world's great literature 
was written in it, and that it is a language formulated to express 
the most noble sentiments. Yet we have only to open the Ency- 
clopaedia Britannica to find that Hebrew is a very limited lan- 
guage with only 500 or so basic words, much like the Basic Eng- 
lish publicized during the Second World War. Furthermore, ac- 
cording to the Britannica, Hebrew is not really a language at all, 
but a composite of other Near Eastern tongues. The Britannica 



26 



JEWS IN ANCIENT HISTORY 



says, 

"A composite language of the Semitic peoples; consisting of 
Aramaic, Canaanite, Arcadian and Assyro-Babylon." 

In plain words, Hebrew was simply the Yiddish of the ancient 
world, a polyglot jargon which the Jews used in their underworld 
activities. Thus another Jewish lie is exploded. And the great 
literature supposedly written in this language is another myth, 
with no basis in fact. The Gospels of the New Testament, so 
most Biblical scholars tell us, were written in Greek, rather than 
in Hebrew. Jewish writers admit that most of the "Hebrew" 
writings were merely taken freely from Babylonian and Egyptian 
sources. The Psalms, supposedly a series of great Hebrew poems, 
were taken word for word from Akhenaton's Hymns to the Sun, 
written 600 years earlier in Egypt. Horace Meyer Kallen, a pro- 
fessor at the Jewish New School of Social Research, says that 
the Book of Job was lifted bodily from an early and obscure 
Greek play. Velikovsky admits that there are "many parallels" 
between the Vedic Hymns and the Books of Joel and Isaiah. The 
Decalogue was taken wholly from the Egyptian Book of the 
Dead. And so on, throughout the entire list of "great Jewish 
writings." Yet the students of our universities know nothing a- 
bout all this. They accept without question the statements of 
their professors (who are mostly Jews, nowadays), the myth of 
the great Hebrew language and the great Hebrew literature. The 
fact is that the Jews, entirely lacking in creative talent of any 
kind, stole literature just as they stole everything else from the 
peoples who tolerated them. 

Chapter Four. 

JEWS IN ANCIENT HISTORY. 

We have already seen how the Jews weakened and destroyed 
the civilization of Egypt, but what was the process? It was the 
biological consequence of an encysted parasitic, growth, the 
Jewish alien, which had fastened itself onto the Egyptian nation 
and which proceeded to do everything it could to destroy its 



27 



host, even though it was deriving all of its sustenance from its 
host. This process was repeated by the Jews in each of the 
ancient civilizations. 

In the Old Testament, the Jews try to justify their homeless 
state by pointing out that God was displeased with them, and 
then He sent them out to wander across the earth because of 
their own wickedness. This theme is repeated many times in the 
Bible. (Greek biblos, or book). The verses of Ezekiel XXXVI: 
17-20 are typical: 

" S on of M an , when the House of Israel dwelt in their own land, 
they defiled it by their own way and by their doings: their way 
was before me as the uncleanness of a removed woman. Wherefore, 
I poured my fury upon them for the blood that they had shed 
upon the land, and for their idols wherewith they had polluted 
it. And I scattered them among the heathen, and they were 
dispersed through the countries; according to their way and 
according to their doings I judged them. And when they entered 
unto the heathen whither they went they profaned my holy name, 
when they said to them, These are the people of the Lord, and 
are gone forth out of his land." 

Thus God states that it is blasphemy for the Jews to claim 
to be "the people of the Lord," and considering their record, 
it is a fantastic claim. He also states that they were expelled 
because of the blood accusation, of spilling blood before the 
polluted idols, the age-old custom known as "ritual murder." 
Although God's anger is given here as the reason for the Jewish 
Dispersion, it is notable that the blood accusation, which always 
was made when they were expelled from a nation, is also used. 

In this regard, we should not ignore the Jewish predilection 
for following their innermost compulsion to spread over the 
civilized world, and it is even more strange that no historian 
or philosopher of modern times has seen fit to comment upon 
this worldwide phenomenon, which has had a devastating effect 
upon every culture which has been poisoned by them. A leading 
businessman, J. J. Cavanagh, has compared the dispersion of the 
Jews to the physiological effects of cancer. 



28 



JEWS IN ANCIENT HISTORY 

"The Jews," he stated in a speech to a Chicago business 
group, "can be best understood as a disease of civilization. They 
can be likened to the spread of cancer throughout the human 
system. Just as the Jews spread out through the civilized world, 
following the trade routes, so cancer cells spread through the 
body, travelling along the arteries and veins to every part of 
the system. And just as the Jews gather in critical areas of the 
world and begin to multiply, and strangle and poison whole 
communities and nations, so cancer cells gather and multiply 
and destroy the organs of the body, and finally, the body itself." 

Many historians of the ancient world noted the Jewish phe- 
nomenon, and commented upon it, but most of these works have 
since been destroyed. Among the few comments on the Jews 
which have survived the Jewish destruction of libraries are those 
of Philo and Strabo. Philo, an important historian, wrote that 
"Jewish communities have spread out over all the continents and 
islands." 

Strabo's comments upon the Jews, written in the time of the 
Emperor Augustus of Rome, is even more revealing. He wrote, 

"There were four classes in the state of Cyrene. The first 
consisted of citizens, the second of farmers, the third of resident 
aliens, and the fourth of Jews. This people has already made 
its way into every city, and it is not easy to find any place in 
the habitable world which has not received this nation and in 
which it has not made its power felt." 

Strabo's observation is probably the most illuminating com- 
ment on the Jewish problem in the ancient world. He takes care 
to point out that the Jews occupied a lower status than that of 
resident aliens — in other words, they were a group of resident 
aliens who were considered so dangerous that they were regarded 
as a group in themselves. The Jews had already become known 
as the destroyers of nations, and they were allowed to exercise 
little or no political power, but they still managed to make their 
power felt, as Strabo points out. They did this through their 
trade in precious stones and gold, and through their international 
connections as bankers, and as fences for stolen goods. The lend- 



29 



ing of money was a basic enterprise of this people, because it 
gave them power over spendthrift aristocrats, who could then be 
used to enslave the people for Jewish purposes. 

Although the Jews tended to settle in the larger cities, they 
were found in the most remote outposts of the empire. The Rev. 
Chas. H. H. Wright, in his book "Light from Egyptian Papyri," 
London 1908, page 3, says, 

"Not many years after the destruction of Jerusalem by Neb- 
uchadnezzar, a colony of Jews found their way to Assuan, the 
southern frontiers of Egypt. There they acquired for themselves 
houses and fields. Some of them carried on traffic as money- 
lenders, and one might say, even as bankers. This is proven from 
the papyrus marked L, in which a regular bargain for a loan of 
money is duly recorded. Careful stipulations were made for inter- 
est to be paid monthly for the money so lent. Five witnesses af- 
fixed their signatures to the document. In those papyri there is 
mention of the House of Yahu (Jehovah), and of an altar upon 
which sacrifices were daily offered." 

Thus the Jews, thousands of years ago, were carrying on 
money-lending activities in the remote province of Assuan, and 
these activities were an integral part of the economic and reli- 
gious life of the Jewish community. In those days, the Jews open- 
ly worshiped Baal, their God of Gold, but so vile and obscene 
were the orgies which they practiced before his altar that the 
Jewish religion was forced to go underground because of popular 
resentment. The idols of Baal were melted down, and the Jews 
renamed him Yahu, or Jehovah, and they concealed many of 
their religious observations in his honor. 

Despite the Jews' claims to having been the most important 
civilization of the ancient world, in fact the Jewish tribe in 
Palestine was given scant notice in ancient records. On page 54, 
Kastein says, in The History of the Jews: 

"The insignificant little state of Palestine was a vassal of 
Assyria and on account of its very minuteness, was left to its 
own resources. All about it colossal powers had sprung up who 
desired empire." 



30 



JEWS IN ANCIENT HISTORY 

How does one reconcile the historian of the Jews, Kastein, 
with his definition of Palestine as "an insignificant little state," 
with the scholars and professors in our modern universities who 
tell their students that the Jews had the greatest civilization 
ever known to man? The fact is that there has never been a 
Jewish civilization. There have been only infections of healthy 
civilizations by Jewish parasitic growths, which infections have 
always proved fatal to their hosts. 

Typical was the fate of Babylon. Nebuchadnezzar, the might- 
iest ruler of the ancient world, had received many complaints 
about the Jewish bandits operating in Palestine that he marched 
against them. The Babylonian armies pursued the Jews relent- 
lessly into the deserts and wildernesses until they had killed or 
captured all of them. This took place in the year 586 B.C. As 
was customary at that time, Nebuchadnezzar took the survivors 
home with him as slaves. These 30,000 Jewish captives were set- 
tled in the Babylonian Empire and they were allowed to form 
their own settlements. The Jewish historian Gerson Cohen, 
writes that "Many a locality in Babylon had an exclusively Jew- 
ish population." 

Within less than five decades, Babylon was no more. Despite 
the freedom they enjoyed, the Jews began to plot the overthrow 
of the empire. At that time, Cyrus, leader of the Persians, wished 
to attack Babylon and seize its riches, but he knew that his army 
was not strong enough. Jewish emissaries came to him and de- 
clared that they were willing to open the gates for him. At first, 
Cyrus suspected a trap, and he is said to have put the first such 
Jewish messenger to death, but the Jews later convinced him 
that they were sincere. They asked in return that he restore 
to them their land in Palestine. 

In the year 539 B.C., the army of Cyrus appeared before 
Babylon. On page 65, The History of the Jews, Kastein says, 
"The conquest of Babylon was achieved without difficulty; the 
city fell without a fight." What a coincidence! That is exactly 
what Manetho wrote about the fall of Egypt to the Hyksos in- 
vaders. There was no battle. Although ancient history is filled 



31 



with accounts of long and desperate battles between nations and 
sieges of cities which lasted for many years, when a city had a 
significant Jewish community, these battles did not seem to take 
place. No doubt the Jews did not wish to see their homes and 
businesses damaged by an attack. 

Kastein continues on page 65, The History of the Jews, 

"The Jews welcomed Cyrus with open arms." Here is another 
theme which is repeated throughout the history of the Jews. In 
every nation which falls without a struggle, the Jews rush out to 
welcome the invaders. Kastein tells us that Cyrus allowed the 
Jews to return to their own country, but many of them preferred 
to remain in Babylon. Under the protection of Cyrus, the Jews 
were allowed to despoil the natives of Babylon, and what riches 
Cyrus did not carry off to Persia became the property of the 
Jews. Consequently, the Jews formed a wealthy and powerful 
ruling class in Babylon, and they devoted their time and money 
to formulating a Jewish ethic, which was written down as the 
Babylonian Talmud. In the English edition, published in London 
in 1935 as the Soncino Talmud, Rabbi Hertz says, page XXI , 

"When we come to the Babylonian Gemara, we are dealing 
with what most people understand when they speak or write of 
the Talmud. Its birthplace, Babylonia, was an autonomous Jew- 
ish centre for a longer period than any other land; namely, from 
soon after 586 before the Christian era to the year 1040 after the 
Christian era — 1626 years." Note that Rabbi Hertz proudly 
states that after being conquered by Cyrus, Babylonia became 
an autonomous, or self-governing Jewish centre! No statement 
could be more revealing of the role played by the Jews in betray- 
ing the nation to Cyrus. 

Not only did the Jews take over the Babylonian Empire, they 
also went home with Cyrus and formed large colonies in Persia. 
Max Radin, in "The Jews among the Greeks and Romans," says 
page 61, 

"The virtual autonomy of the Persian period allowed the de- 
velopment of a well-organized ruling class of priests, the Soferim 
or Scribes, men learned in the law, who had no definite priestly 



32 



JEWS IN ANCIENT HISTORY 

functions." 

What Radin does not tell us is that these scribes were not 
priests, they were the rulers of the autonomous Jewish commun- 
ity. It was Scribes of this type who met to condemn Jesus Christ 
to be crucified. 

The influence of the Jews in the Persian Empire soon caused 
it to go the way of earlier civilizations. One of the shortest books 
of the Bible is the Book of Esther, the most Jewish of the books, 
and the only one in which God is not mentioned. The story of 
Esther gave rise to the Jews' most important religious ceremony, 
the Purim festival which celebrates the victory of the Jews over 
the gentiles, when Esther succeeded in having Haman executed. 

At this time, Ahasuerus was King of Persia, and his prime 
minister was a conscientious, hard-working gentile named Ha- 
man. Haman had been troubled about the growing power and 
insolence of the Persian Jews. Thus Esther III ; 8 -9 : 

"Haman said unto King Ahasuerus: There is a certain people 
scattered abroad and dispersed among thy people in all the pro- 
vinces of thy kingdom; and their laws are diverse from those of 
every people; neither keep they the king's laws; therefore it is 
not fit for the King's profit to suffer them. If it please the King, 
let it be written that they be destroyed." 

This request seemed reasonable enough to King Ahasuerus, 
and he authorized Haman to prepare for a day in the near future 
when the Jewish problem could be solved. Unbeknownst to them, 
the king's favorite wife, Esther, was a secret Jew named Hadas- 
sah. She was the niece of a Jewish leader named Mordecai, and 
he had had her smuggled into the palace to give her charms to 
the King, and so the Jewish harlot became Queen. 

The Jews soon learned of King Ahasuerus' plan, and Mordecai 
hurried to the palace, where he informed Esther of the peril of 
the Jews. Esther boldly went to the King, said that she was a 
Jewess, and dared him to carry out Hainan's request. The King 
was unable to resist her charms, and he agreed to do anything 
she asked. Esther asked only that the gallows which Haman was 
building to hang Mordecai and the other Jewish conspirators 



33 



should be completed, and then that the King should have Haman 
hung there instead. 

The King agreed, and when Haman had been hung, Esther 
forced the King to inaugurate a reign of terror against his gentile 
subjects. Esther VIII:7, "Then the King Ahasuerus said unto 
Esther the Queen and to Mordecai, the Jew, Behold, I have given 
Esther the house of Haman, and him they have hanged on the 
gallows, because he laid his hands upon the Jews." 

The Jews made further demands, and again the King agreed, 
because he was unable to deny Esther anything. Esther VIII; 1 1 : 

"Wherein the King granted the Jews which were in every city 
to gather themselves together, and to stand for their life, to de- 
stroy, to slay, and to cause to perish, all the power of the people 
and province that would assault them, both little ones and wo- 
men, and to take the spoil of them for a prey." 

This verse reveals the innate blood-thirstiness of the Jews, in 
their demand to be allowed to massacre women and children who 
had done them no harm. Hainan's action against them had been 
planned as a governmental program, but the Jewish counter- 
attack became a wild slaughter of the innocents. The massacre 
begins, as described in Esther VIII: 17. "And in every province, 
and in every city, whithersoever the King's commandment and 
his decree came, the Jews had joy and gladness, a feast and a 
good day. And many of the people of the land became Jews; for 
the fear of the Jews fell upon them. " 

At Esther's request, King Ahasuerus now hung all of Hainan's 
ten sons, their only crime having been that Haman had been their 
father, and his house and goods were given to Esther's relatives. 
The massacres of the gentiles were carried out throughout the 
Persian Empire, and the bloodletting of the native leaders so 
weakened the nation that soon afterwards the empire was easily 
conquered by Alexander the Great. Because Haman had cast the 
lot, or Pur, to attack the Jews, the victorious Jews took the name 
of Purim, or Day of the Lot, to celebrate their victory over the 
gentiles. The, last verse of Esther describes their happy Jewish 
community; Esther X: 3, "For Mordecai the Jew was next to 



34 



JEWS IN ANCIENT HISTORY 

King Ahasuerus, and great among the Jews, and accepted of the 
multitude of his brethren, seeking the wealth of his people, and 
speaking peace to all his seed." 

The civilizations of Egypt, Babylon and Persia had now fallen 
because of Jewish subversion. Next to bear the brunt of Jewish 
parasitism was Greece. In all history, no two peoples have been 
more diametrically opposed than the Jews and the Greeks, and 
the Jews have always borne great hatred for Greek culture. The 
Greeks represented the refinement of the civilized gentleman and 
individual, while the Jew continued to be a brutalized, earth- 
bound, non-creative, unartistic and nameless member of a bandit 
tribe. 

Ralph Marcus writes, in Great Ideas of the Jewish People, 
page 103, 

"We know from recent architectural discoveries that the Hel- 
lenistic cities on the borders of Judea were rich in Greek archi- 
tecture and art." 

Greek culture extended to the edge of the wilderness, and it 
stopped where the Jewish bandits began. 
• In his History of the Jews, Kastein says, page 92, 

"The Greeks had had vast experience in this world, their im- 
agination had been fertile and they had created much . . . that, 
in these circumstances, they should fall in with a people imbued 
with a calm and sometimes stolid and bucolic certainty where its 
spiritual possessions were concerned, barbarians with no sculp- 
ture or breeding, necessarily tinged their contempt with impo- 
tent wrath. The inevitably logical result of this attitude on the 
part of the Greeks was the growth of anti-Semitism, of hatred 
of the Jews." 

Thus Kastein attributes anti-Semitism to the Jews, but says 
nothing of the Jewish hatred for Greek culture. On page 88 of his 
History of the Jews, he gives a more plausible reason for anti- 
Semitism: 

"Judea paralyzed the Greek attack while the Alexandrian Jews 
brought about the disintegration of Hellenic civilization. " 

This is the most startling admission which a Jewish historian 



35 



has ever made about the destructive impact of the Jews. Alex- 
andria was the intellectual center of the late Greek Empire, and 
its library was the greatest in the world. It was here, as Kastein 
says, that the Jews brought about the disintegration of Hellenic 
civilization. They later burned the great library, because it con- 
tained hundreds of historical references of the destructive activi- 
ties of the Jews. 

With Greek civilization on the decline, the Jews now began 
to infect Rome. From the very onset of Jewish influence in the 
empire, the Romans were aware of the danger, but they seemed 
powerless to counteract the insidious effect of the Jews. The 
Roman historian Diodorus wrote, "The Jews, alone of all peoples, 
utterly refuse to have dealings with any other people, and regard 
all men as enemies." 

This was not entirely accurate. The Jews regarded all other 
men as a species apart from themselves, in which they seem to be 
correct. They also regarded other men as ignorant beasts who 
could be used like cattle and slaughtered for the profit of the 
Jews. The Roman scholar Williamson comments in this regard, 

"The separation was not between races; it was between those 
who gave their allegiance to the Law of Moses and those who re- 
jected i t . . . a man of any race might be accepted (by the Jews). 
The one essential was the acceptance of circumcision, for which 
they were held in contempt by the Romans." 

Thus one finds that the Jews did not exclude anyone from 
their gang who could accept the barbarous Law of Moses, an eye 
for an eye and a tooth for a tooth. As an international under- 
world, the Jew needed one irrefutable sign of recognition, a phy- 
sical password which would identify at once those who were with 
them. This identification, one on which the Jews have always in- 
sisted for this very reason, was that of circumcision. Not only did 
it identify those who were active Jews, but it also identified those 
gentiles whom the Jews had enslaved; it was the badge of Jewry. 
Consequently, as the Jews rose to power in the Roman Empire, 
and began to possess many slaves, the first thing they did was 
to circumcise their gentile slaves as the badge of possession. This 



36 



JEWS IN ANCIENT HISTORY 

circumcision of the gentiles roused the Romans against them. In 
the year 315 A.D., Emperor Constantine issued the first edict 
against the Jews, whom he described as "that disgraceful sect". 
This edict forbade the Jews to circumcise their gentile slaves, 
and it also limited Jewish self-rule by forbidding them to punish 
members of their own race. Up to this time, the Jews had con- 
sidered themselves above the Roman law, and held their own 
courts. Jews who rebelled against the rule of the Elders were 
severely punished. At this intrusion into their government, the 
Jews turned against Constantine, and forced him to leave Rome. 
He went to Constantinople, where he set up the Byzantine 
Empire. 

One of the greatest historians of ancient Rome was Tacitus. 
He wrote of the Jews, 

"The customs of the Jews are base and abominable and owe 
their persistence to their depravity. Jews are extremely loyal 
to one another, always ready to show compassion, but towards 
every other people they feel only hate and enmity. As a race, 
they are prone to lust; among themselves nothing is unlawful." 

As Tacitus' comments show, the Romans were well aware of 
the nature of the Jews as a criminal and immoral group. Why 
then were the Romans, a proud and ambitious people, unable to 
withstand the insidious effect of the Jews? The answer, oddly 
enough, lies in the Roman nature. A strong race, the Romans had 
conquered the world, including the desert of Palestine. But Rome 
had no defense against the Jews, who had formed their usual 
parasitic community in the heart of Rome. The Romans tried 
again and again to get rid of them. Each time, the Jews came 
back. Rome was the center of wealth of the world. It was impos- 
sible to keep the Jews away from such wealth. Historians refer 
to the expulsion of the Jews by Emperor Tiberius as the "first 
known example of religious intolerance in international affairs". 
This is also the first known example of the Jewish adaptation of 
their favorite excuse for themselves, "religious intolerance". 

The Roman historian, Valerius Maximus, wrote in 139 B.C. 
that the Praetor of Rome forced the Jews to go back to their 



37 



homeland because they had tried to corrupt Roman morals. The 
Roman historian Marcus says that Emperor Trajan greeted a 
Jewish delegation in Rome most cordially, "having already been 
won over to their side by the Empress Poltina". Is not this the 
story of Esther once again? Like most stories about Jews, the 
same themes recur over and over again throughout five thousand 
years of recorded history. 

In a papyrus found in Oxyhynchus, Egypt, a Roman named 
Hermaiscus is tried for treason, apparently because, like Haman 
in the Persian Empire, he protested against the growing power 
of the Jews. The papyrus states that in his defense, Hermaiscus 
said to the Emperor Trajan, "It distresses me to see your cabinet 
and your privy council filled with Jews." Of course he was ex- 
ecuted, having pronounced his own death sentence with this 
daring statement. How many other gentiles have died for like 
offenses during the past centuries? 

Scholars and historians have offered many reasons for the 
downfall of the Roman Empire. One leading theory is that "the 
Fall of Rome stemmed from a gradual dissolution of old values". 
This theory fails to state just who dissolved these values, but 
the record speaks for itself. Another theory is that the barbarians 
swept over Rome. True, this happened, but why? Why did the 
finest army in the world lose its will to fight, and allow naked 
tribesmen to take Rome without a fight? It is the same story 
that we find in the fall of Egypt, in the fall of Babylon, in the 
fall of Persia. 

And here too, as in the case of the previous civilizations, we 
find that the parasitic community of Jews had developed a ter- 
rible pathological hatred of their gentile host. In his "History 
of the Jews," Kastein says, page 192, 

"To the Jews, Rome constituted the quintessence of all that 
was odious and should be swept away from off the face of the 
earth. They hated Rome and her device, arma et leges, with an 
inhuman hatred. True, Rome had leges, laws, like the Jews. But 
in their very resemblance lay their difference; for the Roman 
laws were merely the practical application of the arma, the arms 



38 



JEWS IN ANCIENT HISTORY 

. . . but without the arms, the leges were empty formulae." 

In this extraordinary paragraph, Kastein admits the feeling 
which the Jewish parasite always feels for the gentile host, "an 
inhuman hatred". So terrible is this hatred that the most impor- 
tant thing for the Jew is to mask his feelings. Consequently, he 
always appears bearing an olive branch. His first word is "Sha- 
lom or Peace". It is this necessity to conceal his true feelings 
which leads the Jew to conduct his affairs and his meetings in 
secret. 

We have already seen how the Jew continues to hate the peo- 
ple he has destroyed. Centuries after Babylon is no more, the 
Jew fulminates again "the whore of Babylon". But of all na- 
tions, the Jew hated Rome the most, and even today, the fa- 
vorite epithet of the Jew for his opponent is "fascist". What 
does the word "fascist" mean? It refers to the fasces, or rods 
bound together, which the Roman jurist carried to implement 
his punishment of the wrong-doer. It means simply the rule of 
law, that is, gentile law, as opposed to the bloodthirsty Jewish 
Law of Moses. Yet there is not a university in the world today 
where the student can learn this simple and accurate definition 
of Fascism. The Jewish professors tell the students that a "Fas- 
cist beast" is the most terrible and evil thing that anyone can be, 
but they never explain it any further. 

Few historians make any reference to the part played by the 
Jews in the fall of Rome, and even fewer give any indication of 
the power which the Jews achieved in the empire. It is only in 
books published by the Jews themselves that one discovers 
these little-known facts. And here too, one finds the facts about 
the assassination of Julius Caesar. How did this come about? 

First of all, the Romans had made attempt after attempt to 
get the Jews out of Rome, but they always came back. In his 
book, "Jews of Ancient Rome, " Harry J. Leon of the University 
of Texas says, page 3, 

"The praetor Hispanus compelled the Jews, who attempted to 
contaminate the Romans, to go back to their own homes." 

This book, published by the Jewish Publication Society, con- 



39 



tinues, page 5, 

"According to Philo (Legatio 23.155), the nucleus of the Jew- 
ish community of Rome was made up chiefly of enslaved prison- 
ers of war. Ransomed by fellow-Jews or freed by their owners, 
who must have found them intractable as slaves because of their 
insistence on observing their dietary laws, abstaining from work 
on the Sabbath, and practicing their exotic religious rites ... by 
the year 59 A.D. the Jews of the city were already a formidable 
element in Roman politics. " 

The politically ambitious Julius Caesar recognized the power 
of the Jews, which stemmed from one incontrovertible fact — 
Rome was made up of many opposing political groups and sects. 
In order to win, the politician needed the support of one group 
which would stick by him steadfastly, and thus influence other 
groups to support him. Just as in our present-day democracies, 
this group was the Jews. They would guarantee their support to 
any politician who in turn would do what they asked. 

When Caesar discovered this simple truth, he sought out the 
Jews, and won their support. On page 8 of "Jews of Ancient 
Rome", Leon says, 

"The Jews in the 'Populares', the liberal-democratic or people's 
party, supported Caesar and he issued verdicts in their favor." 

Things have not changed much in two thousand years. We 
still have the liberal-democratic party in every country, and 
it always represents the ambition of the Jews. 

With the Jews behind him, Caesar soon became the dictator of 
Rome and the unchallenged ruler of the world. Alarmed by his 
increasing subservience to the Jews, a group of loyal Senators, 
led by Brutus, a former friend of Caesar's in his pre-Jewish peri- 
od, resolved to assassinate him. On page 9, Leon says, 

"In return for the support which he had received from the 
Jews, Caesar showed them his favor conspicuously, and his de- 
crees in their behalf, which, fortunately, were recorded by Jose- 
phus, have been called the Magna Carta of the Jews. Caesar ex- 
empted them from compulsory military service, allowed them to 
send shipments of gold to the Temple in Jerusalem, and recog- 



40 



JEWS IN ANCIENT HISTORY 

nized the authority of the special Jewish courts." 

Thus we find that Caesar made the Jews a privileged group 
who were above the laws of Rome. The traffic in gold between 
nations was the cornerstone of Jewish international power two 
thousand years ago, just as it is today. It was carried on under 
the guise of being a "religious" occupation, and if we understand 
that the religion of the Jews was and is gold, this was an accurate 
description. The Jewish Temple in Jerusalem was still the head- 
quarters of Baal, the Golden Calf, although he was now called 
Jehovah. Several Roman Senators tried to ban the traffic in gold, 
only to be overthrown by Jewish power. 

On page 10 of "Jews of AncientRome," Leon says, "For many 
nights after Caesar's murder, groups of Jews came to weep at 
the site of his funeral pyre." 

Here too, nothing has changed. We saw the Jews weeping at 
the funeral of Roosevelt, at the funeral of Kennedy, at the funer- 
al of Churchill. They will always be weeping when a politician 
who has committed himself to the machinations of world Jewry 
meets his end. 

Leon states that Emperor Augustus, who inherited the empire 
after Caesar's generals fell out among themselves, restored the 
special privileges of the Jews. This probably explains why he 
emerged stronger than the other factions which divided Rome 
after Caesar's death. As Jewish decay continued, the empire 
rapidly weakened. After the death of Domitian in 96 A . D . , the 
emperors of Rome were no longer of Roman birth; henceforward, 
they were all foreigners. 

The power of the Jews was such that no Roman politician 
dared to attack them. Leon quotes the speech of Cicero in Octo- 
ber, 59, before a Roman jury. Cicero was defending Lucius Val- 
erius Flaccus, a Roman aristocrat and the former governor of 
Asia. Flaccus had tried to enforce the ban on the Jewish ship- 
ments of gold, with the result that the Jews of Rome had him 
removed from office and brought back to face a trumped-up 
charge of embezzlement. Cicero said, 

"We come now to the libel involving the gold, the Jewish 



41 



gold. This is obviously why the present case is being tried close 
to the Aurelian Steps. It is because of this particular charge 
that you have sought out this location, Laelius (the prosecutor), 
and that mob (referring to the noisy crowd of Jews whom Lae- 
lius had assembled to create a commotion at the trial). You 
know how large a group they (the Jews) are, and how influen- 
tial they are in politics. I will lower my voice and speak just 
loudly enough for the jury to hear me; for there are plenty of 
individuals to stir up those Jews against me and against every 
good Roman, and I don't intend to make it any easier for them to 
do this. Since gold was regularly exported each year in the name 
of the Jews from Italy and all our provinces to Jerusalem, Flac- 
cus issued an edict forbidding its exportation from Asia. Who is 
there, gentlemen of the jury, who cannot sincerely commend this 
action? The exportation of gold had been forbidden by the Sen- 
ate on many previous occasions, and most strictly of all during 
my consulship. Further, that Flaccus was opposed to this bar- 
barous Jewish superstition was proof of his strong character: that 
he defended the Republic by frequently denying the aggressive- 
ness of the Jewish mobs at political gatherings was an evidence 
of his high sense of responsibility." 

This speech of Cicero's is one of the few revelations of Jewish 
subversion which survived the burning of libraries. The great 
consul of Rome, Cicero, had to lower his voice to avoid stirring 
up the Jews. A Roman aristocrat, Flaccus, was removed from 
office and dragged back to Rome to face a false charge. Why? 
Because he had tried to enforce the Roman law banning the 
Jewish traffic in gold. The outcome of this trial was that Flaccus 
was acquitted of the charge of embezzlement, but the Senate 
ban on the shipping of gold was removed. Thus the Jews won 
their objective, and Flaccus was lucky to escape with his life 
after he had opposed them. 

In the face of this power of the Jews, the Roman aristocrats 
were no longer able to keep order in the empire, and Rome fell 
to the barbarians. 



42 



Chapter 5. 
THE JEWS AND THE PASSION OF JESUS CHRIST. 

Now that many civilizations had fallen prey to the Jews, 
what recourse did humanity have? There was only one answer, 
and that answer was and is Jesus Christ. It was Christ's mission 
to effect a complete spiritual rebirth of all peoples, and only one 
people on earth proved deaf to his message. That people is the 
Jews. 

The prophets of the ancient world were well aware of the de- 
structive effects of the Jewish parasitic communities. John de- 
nounced the Pharisees as "a generation of vipers" (Matthew 
111:17). Jesus called the Jews "the Synagogue of Satan", and 
told them He was well aware that they were "born of the devil". 

The Passion of Jesus Christ is the greatest moment in the 
history of mankind. Today, faced with world destruction from 
the Jewish bomb, we realize that it is the only way to salvation, 
just as it was two thousand years ago. And what is this passion? 
It is, first of all, the willingness in one's own heart to renounce 
evil in oneself; second, to criticize evil in others; and third, to 
bring to other people the message of Jesus Christ as He brought 
it to the world, uncontaminated by the distortions which Jewish 
propagandists have added to it to serve their own purposes. 

In His physical presence, Jesus Christ was a blonde, blue-eyed 
native of Galilee, born of Joseph and Mary. The Biblical scholar 
Williamson states that Jews formed only a minute portion of the 
Galilean population, and they were seldom seen in the province. 
Williamson also says that "the region was entirely Hellenistic in 
sympathy", meaning that the inhabitants of Galilee, the family 
and friends of Jesus, preferred Greek culture and opposed Jewish 
barbarism. Jesus spoke Aramaic to the people, with a Galilean 
accent. All of these facts are well-known to Christian scholars, 
yet they insist on confusing people with the terrible Jewish lie 
and blasphemy that "Christ was a Jew". Why do these self- 
styled "Christians" do this? Such men actually have no belief 
in anything, but they find that religion is a good business, and 
that peddling Jewish lies is the most profitable business of all. 



43 



They have even invented a new word to describe the entire West- 
ern culture. They call it "Judaeo-Christian" civilization, and no 
scholar can obtain a university post today unless he writes art- 
icles which praise the pluralist "Judaeo-Christian" culture. 

What does "Judaeo-Christian" culture mean? It means two 
diametrically opposed forces. It is like saying "black-white" cul- 
ture, or "Asiatic-European" culture. And most of all, it means 
"evil-good" culture, with the Judaeo standing for evil and the 
Christian, coming in second, meaning good. This is the codeword 
by which the professional Jewish propagandists in our churches 
and universities identify each other. They seldom if ever, mention 
the name of Jesus Christ, except in a sneering aside about a 
"ragged preacher" or "an itinerant revolutionary". 

Why do these self-styled Christians hate Jesus Christ so 
much? Because He knew them and he named them for all time. 
He said, Matthew VI: 24-25, 

"No man can serve two masters: for either he will hate the one, 
and love the other; or else he will hold to the one, and despise the 
other. Ye cannot serve God and mammon." 

These so-called "Christian" ministers in their chauffeur-driven 
limousines can only serve one master, and they serve him will- 
ingly. Their master's name is mammon. They tell their congre- 
gations that Christ was a Jew, and that we live in a Judaeo- 
Christian culture, and the words of Jesus Christ never cross 
their lips. 

When Jesus resolved to go out and preach to the Jews, the 
devil hurried to dissuade Him from His mission. Matthew IV: 
8-11, 

"Again, the devil taketh Him up into an exceedingly high 
mountain, and sheweth Him all the kingdoms of the world, and 
the glory of them; and saith unto Him, All these things will I 
give thee, if thou wilt fall down and worship me. Then saith Jesus 
to him, Get thee hence, Satan; for it is written, Thou shalt wor- 
ship the Lord Thy God, and Him only shalt thou serve. Then the 
devil leaveth Him, and behold, angels came and ministered unto 
Him." 



44 



THE PASSION OF JESUS CHRIST 

Having spurned the devil, Jesus now went into the towns and 
preached against the Synagogue of Satan, the Pharisees and 
scribes who comprised the Elders of Zion, and whose lives were 
devoted to evil. He said, Matthew XXIII: 13, 

"But woe unto you, scribes and Pharisees, hypocrites! for ye 
shut up the kingdom of heaven against men; for ye neither go in 
yourselves, neither suffer ye them that are entering to go in." 

Jesus continued his criticism of Jewish hypocrisy, saying, 
Matthew XXIII: 27-28, 

"Woe unto you, scribes and Pharisees, hypocrites! for ye are 
like unto whited sepulchres, which indeed appear beautiful out- 
ward, but are within full of dead men's bones, and of all unc lean- 
ness.' Even so ye outwardly appear righteous unto men, but 
within ye are full of hypocrisy and iniquity." 

When the Elders of Zion heard that Jesus was preaching these 
words to the multitudes, they met and planned to kill Him. St. 
John VII : 1 , "After these things Jesus walked in Galilee: for He 
would not walk in Jewry, because the Jews sought to kill Him." 

"The Jews sought to kill Him!" How can anyone believe that 
Christ was a Jew, after reading these words in the Bible? 

Jesus went to the temple of the Jews, and overturned their 
money tables, for the temple was merely their stock exchange, 
and their religion was gold. They traded before the idol of Baal, 
the Golden Calf. Jesus went into the temple, and preached to the 
scribes and Pharisees, who were amazed at His courage. At last, 
the Elders of Zion could stand no more of this, and, plotting in 
secret, they resolved to make a complaint to the Roman ruler and 
to have Jesus executed. 

Jesus knew that all of this was taking place, and He was 
praying in the Garden of Gethsemane when the soldiers came to 
take Him away. When He was brought before the Elders of Zion, 
He said, Luke XXII: 53, 

"When I was daily with you in the temple, ye stretched forth 
no hands against me: but this is your hour, and the power of 
darkness." 

With these words begins the Passion of Jesus Christ, the 



45 



greatest moments in the soul of man. This is your hour, and the 
power of darkness, He said to the Jews, and so can each of us say, 
in this terrible time of crisis and of Jewish power, This is your 
hour, and the power of darkness. But the light of Christ will 
shine forth again, and the darkness will pass away. 

Jesus was tried three times, because there were three temporal 
powers in Palestine. Although the Romans ruled through King 
Herod, whom Kastein describes, page 114, as "a bestial and tragic 
Jewish half-caste", and through a Roman governor, Pontius 
Pilate, the real power in Palestine was exercised by two rival 
groups of Jewish rabbis. One set, led by Ananias, was backed by 
the Romans, and the second, led by Caiaphas, was backed by the 
Jews. Jesus was tried before each of them so that both Romans 
and Jews would be satisfied. 

The New Testament describes Jesus' appearance before Caia- 
phais, head of the Jewish Sanhedrin, or priestly court. Mark 
XIV:55, 

"And the chief priests and all the council sought for witness 
against Jesus to put Him to death, and found none. For many 
bare false witness against Him, but their witness agreed not 
together." 

The Jews were such fantastic liars that their lies conflicted 
with each other, and so none of them could be used to testify. 
Consequently, the Jewish Elders of Zion decided to persuade 
Jesus to testify against Himself. MarkXIV: 61-65, 

"Again the high priest asked Him, and said unto Him, Are 
thou the Christ, the Son of the Blessed? And Jesus said, I am: 
and ye shall see the Son of Man sitting on the righthand of pow- 
er and coming in the clouds of Heaven. Then the high priest rent 
his clothes, and saith, What need we any further witnesses? Ye 
have heard blasphemy: what think ye? And they all condemned 
Him to be guilty of death. And some began to spit upon Him, 
and to cover His face, and to buffet Him, and to say unto Him, 
Prophesy: and the servants did strike Him with the palms of 
their hands." 

Thus we see the Jews spitting upon Christ, and mocking Him, 



46 



THE PASSION OF JESUS CHRIST 

because they were overjoyed that they could now have Him 
killed. When He was tried before Pontius Pilate, a formality be- 
cause the proceedings of the Jewish court had no legal standing, 
Pilate ignored the first two charges, stirring up the people, and 
forbidding the people to give tribute to Caesar. The third charge, 
that Christ claimed to be king, he found harmless, because 
Christ did not claim royalty in the Roman sense of the term. 
Therefore he found Christ innocent, but in order not to incur the 
wrath of the Jewish leaders, he sent his prisoner to Herod. Herod 
sent Him back, and Pilate pronounced Jesus innocent for the 
third time and washed his hands of the matter. The Jews de- 
manded that Christ be crucified, and Pilate was forced to give in 
to their demands. This scene is described in Matthew XXVII: 
20-26, 

"But the chief priests and elders persuaded the multitude 
that they should ask Barabbas and destroy Jesus. The governor 
answered and said unto them, Whether of the twain will ye that 
I release unto you? They said, Barabbas. Pilate saith unto them, 
What shall I do with Jesus which is called Christ? They all say 
unto him, Let Him be crucified. And the governor said, Why, 
what evil hath He done? But they cried out the more, saying, 
Let Him be crucified. When Pilate saw that he could prevail 
nothing, but that rather a tumult was made, he took water, and 
washed his hands before the multitude, saying, I am innocent of 
the blood of this just person: see ye to it. Then answered all the 
people, and said, His blood be on us, and on our children. Then 
released he Barabbas unto them: and when he had scourged 
Jesus, he delivered Him to be crucified." 

The yelling multitude of Jews, incited by the Elders of Zion, 
were determined that Jesus should die, even though He was in- 
nocent. And the Jews gladly assumed the blood guilt for the 
crucifixion of Christ. Despite the expenditure of millions of dol- 
lars by Jews in recent years to bribe Christian leaders to call the 
Bible a lie and to sell themselves for thirty pieces of silver, these 
words remain true. It is a sad fact that much of the Christian 
church today has fallen into the hands of these modern Judases. 



47 



After the crucifixion, when Jesus was resurrected, the Jews 
also did everything to deny that He had risen. Matthew XXVIII: 
11-16, 

"Now when they were going, behold, some of the watch came 
into the city, and shewed unto the chief priests all the things that 
were done. And when they were assembled with the elders, and 
had taken counsel, they gave large money unto the soldiers, Say- 
ing Say ye, His disciples came by night, and stole Him away 
while we slept. And if this come to the governor's ears, we will 
persuade him, and secure you. So they took the money, and did 
as they were taught: and this saying is commonly reported a- 
mong the Jews until this day." 

Schaff's Commentaries on the New Testament, a standard 
work, Scribner's, 1879, says of this passage, 

"Had taken counsel refers to a meeting of the Sanhedrin to 
discuss this alarming development, "gave large money", mean- 
ing more than they had paid Judas to betray Christ. This is the 
lowest depth of their (the Jews) malice." 

Schaff also notes that the soldiers risked a death sentence by 
declaring that they had slept at their posts. To offset this dan- 
ger, the Jews promised to bribe Pilate if he sought to make an 
issue of it. 

After the Resurrection, the Jews continued their evil work, 
but retribution was not long in coming. Jewish bandits attacked 
a slave of Caesar's on the high road about eleven miles from Jeru- 
salem, and robbed him of all his baggage. The Romans decided 
to put an end to this banditry, and they began a campaign a- 
gainst the Jews which ended when Titus destroyed the temple in 
70 A . D . Josephus describes the Jews of that period in his book, 
The Jewish War, 

"On the one side was a small minority of revolutionaries, in- 
surgents, bandits and assassins, led by wicked tyrants and un- 
scrupulous gangsters, on the other the property owners and 
bourgeois." 

Such were the Jews in the time of Jesus, bandits and assassins, 
led by unscrupulous gangsters. Josephus claims that the Jewish 



48 



JEWS AND RITUAL MURDER 

war began as a civil war among the Jews, and that the Romans, 
attempting to restore order, found it impossible and had to wipe 
them all out. When Agrippa's palace was burned by the bandits, 
destroying all tax records, the Roman Emperor gave the order 
to finish off the Jews in Palestine. 

Chapter 6. 
JEWS AND RITUAL MURDER. 

At the dawn of civilization, the blood rite, in which human 
blood is drunk from the body of a still-living victim, was known 
to many tribes. However, only one people, that has never pro- 
gressed beyond the Stone Age, has continued to practice the 
blood rite and ritual murder. This people is the Jews. We have 
already noted that Arnold Toynbee, a noted scholar, has called 
the Jews "a fossil people". In so doing, he must have been aware 
of the fact that they still practice ritual murder and the drinking 
of human blood. As a scholar, he could not have failed to note the 
many attested incidents of this practice of the Jews, for hundreds 
of examples of ritual murder by the Jews are cited in official 
Catholic books, in every European literature, and in the court 
records of all European nations. 

It is the official historian of the Jews, Kastein, in his "History 
of the Jews", who gives the underlying reason for this barbaric 
custom. On page 173, he says, 

"According to the primeval Jewish view, the blood was the 
seat of the soul." 

Thus it was not the heart which was the seat of the soul, ac- 
cording to the stone-age Jews, but the blood itself. They believed 
that by drinking the blood of a Christian victim who was per- 
fect in every way, they could overcome their physical short- 
comings and become as powerful as the intelligent civilized be- 
ings among whom they had formed their parasitic communities. 
Because of this belief, the Jews are known to have practiced 
drinking blood since they made their first appearance in history. 
Civilized people find this practice so abhorrent that they cannot 
believe it, despite the hundreds of pages of evidence against the 



49 



Jews which are found in court records. Historical records for 
five thousand years have provided irrefutable proof of the blood 
guilt of the Jews. 

As other people became more civilized, the blood rite became 
a symbolic one, and a symbolic form of blood, usually wine, was 
drunk during the ritual, while the barbaric practice of killing a 
victim was given up altogether. Only one group, the Jewish cult, 
has continued to practice the blood rite in modern times. Autho- 
rities on the blood rite, such as the noted Catholic scholar, James 
E. Bulger, state that the Jews practice the blood drinking rite 
because they are a parasitic people who must partake of the blood 
of the gentile host if they are to continue to survive. Bulger 
also states that the drinking of blood is a rite of black magic 
which enables the Jewish rabbis to predict the future as the 
blood of their gentile victim courses through their veins. 

Therefore, Jewish leaders from time to time entice a gentile 
child, preferably male, and from six to eight years old. Ac- 
cording to Jewish ritual, the gentile child must be perfectly 
formed, intelligent, and without blemish. He also must be young- 
er than the age of puberty, because the Jews' believe that the 
blood becomes impure after the beginning of puberty. When the 
child is enticed into the synagogue, or, if the Jews are under 
observation, into some more secret gathering-place, the kid- 
napped child is tied down onto a table, stripped, and its body 
pierced with sharp ritual knives in the identical places where the 
nails entered the body of Christ on the cross. 

As the blood is drained into cups, the Jewish leaders raise the 
cups and drink from them, while the gentile child slowly ex- 
pires in an atmosphere of unrelieved horror. The Jews call down 
curses upon Christ and on all the gentiles, and celebrate their 
symbolic victory over the gentiles as they continue to drink the 
blood of the dying child. Only by performing this rite, so the 
Jews believe, can they continue to survive and prosper among 
the gentile host. 

Although all Jews are aware of the blood rite and its import- 
ance to the Jewish cult, only the most important Jewish leaders, 



50 



JEWS AND RITUAL MURDER 

the rabbis and the wealthiest members of the Jewish community, 
are allowed to participate in the blood-drinking rite. Kastein 
states, on page 173, that the ordinary Jews are forbidden to par- 
ticipate in the rite. One reason for this is the fact that the prac- 
tice of ritual murder is fraught with danger for the entire Jewish 
community. Most uprisings against the Jews during the past two 
thousand years have stemmed from the discovery of this practice, 
and the resulting attempts of the gentiles to punish the Jews 
for murdering gentile children. 

The principal reason that this crime is so often discovered is 
that the naked, pierced body of the gentile child, once it has 
been drained of blood, must be thrown on a trash heap. The Jew- 
ish rite forbids burial of the body, even though this would con- 
ceal all evidence of their crime. The Talmud, the Holy Book of 
the Jews, defines all gentiles as beasts, and by Jewish law, the 
burial of beasts is forbidden. Therefore, the Jews try to conceal 
their crime by throwing the corpse of the murdered child down 
an abandoned well, where it may not be discovered, or by hiding 
it in some manner which will not constitute burial. In many 
cases, the body is discovered, and then the Jews either are at- 
tacked by the gentiles, or they spend thousands of dollars bribing 
witnesses and officials, and attempting to frame some gentile 
as a "sex murderer". Bribery and intimidation of public officials 
and newspapermen is always the first step in this campaign. In 
the United States, since many of these are Jews, no bribery is 
necessary, as every Jew knows that it is his first duty to con- 
ceal the evidence of ritual murder. It is also customary for the 
Jews to pay off the murdered child's parents with a large sum of 
money, which in many cases means that they will not prosecute. 

There are so many thousands of well-attested examples of 
Jewish murder of children that we need only cite a few. In "Ex- 
cavations at Gezer", the archaeologist R. A. S. Macalister notes 
that the bodies of sacrificed young children are found in every 
strata of Jewish remains from the earliest times. Photographs 
of the children's bodies are published in Macalister's book, al- 
though the book itself, like most works which attest to the crim- 



51 



inal nature of the Jews, is now almost unobtainable. It is classi- 
fied as a rare book, and most rare book dealers are Jews. 

In the Bible, Isaiah LVII, 3-5 the prophet says, 

"But draw near hither, ye sons of the sorceress, the seed of 
the adulterer and the whore. Against whom do ye sport your- 
selves? Against whom make ye a wide mouth, and draw out the 
tongue? Are ye not children of transgression, a seed of false- 
hood? Inflaming yourselves with idols under every green tree, 
slaying the children in the valleys under the cleft of the rocks?" 

By the phrase, "ye sons of the sorceress", Isaiah calls atten- 
tion to the fact that Jewish ritual murder is a black magic rite. 
It is customary for the rabbi, as he drinks blood, to invoke the 
presence of Satan, who will then presumably carry out the wishes 
of the Jews. The drinkers of blood also swear eternal obedience 
to Satan during the blood rite. 

Isaiah also calls attention to the fact that here the children 
are slain "under the cleft of the rocks". This refers to the Jewish 
ban against burying the slain gentile child, and to hiding the 
body in the rocks in the hopes that the gentiles will not discover 
their crime. 

In the Cyclopaedia of Biblical Literature, published in 1895 
Rev. J. Kitto says of the Jews, 

"Their altars smoked with human blood from the time of Ab- 
raham to the fall of the kingdoms of Judah and Israel." 

The Jewish Encyclopaedia, Vol. VIII, page 653, published in 
1904, says, 

"The fact, therefore, now generally accepted by critical scho- 
lars, is that in the last days of the kingdom, human sacrifices 
were offered to Yhwh (Yahu, or Jehovah), as King or Counsel- 
lor of the Nation, and that the Prophets disapproved of it." 

Yahu also is interchangeable with Baal, the Golden Idol, and 
Satan, who is thought to have been a minor god of the Jews, and 
an instrument of Baal. The two themes of Jewish history are 
blood and gold, and every practice of the Jews is inextricably 
bound up with these two factors. 

Jesus denounced the Jews as ritual murderers, and also made 



52 



JEWS AND RITUAL MURDER 

a point of protecting little children from them. "Suffer the little 
children to come unto me", as a means of saving them from the 
Jews. He also says, St. John VIII: 44, 

"Ye are of your father the devil, and the lusts of your father 
ye will do; he was a murderer from the beginning." 

This passage refers to the blood lust of Satan and the Jews. 
As has been customary throughout Jewish history, whenever a 
gentile criticizes them for their practice of ritual murder, the 
Jews officially resolve to kill him, and after this accusation, the 
Elders of Zion met and resolved to crucify Jesus. 

Among the Jews themselves, the blood rite is an integral part 
of the ceremony of circumcising Jewish males. According to the 
Jewish Encyclopaedia, V o 1 .VI, page 99, when performing the 
circumcision, the mohel, or circumciser, "takes some wine in his 
mouth and applies his lips to the part involved in the operation 
and exerts suction, after which he expels the mixture of wine and 
blood into a receptacle provided. " 

What the Jewish Encyclopaedia does not tell us is that this 
mixture of wine and blood is then drunk by the rabbi, as a great 
delicacy. No other people in the world today enacts such a weird 
blood rite, save, perhaps, some Stone-Age natives in the deepest 
jungles of the Congo or New Guinea. 

The connection between Jewish ritual murder and the practice 
of black magic is touched upon by Bernard Lazare. A Jew, Ber- 
nard Lazare wrote a book, "Anti-Semitism", in France, which 
tries to examine this phenomenon. In the 1934 edition, Vol. II, 
page 215, he says about ritual murder, 

"To this general belief are added the suspicions, often justi- 
fied, against the Jews addicted to magical practices. Actually, 
in the Middle Ages, the Jew was considered by the people as the 
magician par excellence; one finds many formulae of exorcism in 
the Talmud, and the Talmudic and Cabbalistic demonology is 
very complicated. Now, one knows the position that blood always 
occupies in the operation of sorcery. In Chaldean magic it had a 
very great importance . . . Now it is very probable, even certain, 
that Jewish magicians must have sacrificed children; hence the 



53 



origin of the legend of ritual sacrifice." 

Thus Lazare tries to absolve the Jews of the ritual murder 
charge by saying that they were guilty, but that it was done from 
motives of sorcery, rather than as a key element in the practice 
of the Jewish religion. He apparently has not read the Bible, or 
noted Isaiah's denunciations of the Jews as sorcerers and mur- 
derers of children. Of course the Jews killed children during 
their rites of sorcery, as Lazare admits, but these horrors were 
committed as essential rites of the Jewish religion. 

Dr. Eric Bischoff, a famous German scholar, has found the 
explicit authorization of the practice of Jewish ritual murder in 
the Thikunne Zohar, Edition Berdiwetsch, 88b, a book of caba- 
listic ritual, as follows, 

"Furthermore, there is a commandment pertaining to the 
killing of strangers, who are like beasts. This killing has to 
be done in the lawful (Jewish) method. Those who do not ascribe 
themselves to the Jewish religious law must be offered up as 
sacrifices to the High God." 

Murders of Christian children by the Jews usually occur dur- 
ing the important feast-days, Purim, one month before Easter, 
and Passover, at Easter. Jewish law prescribes that the gentile 
victim at Purim, a Jewish holiday described in a previous chapter 
as the Jewish victory over the gentiles, may be an adult. Also 
if no gentile victim can be obtained, dried blood from a previous 
victim may be used. However, Jewish law is quite specific that 
the victim at Passover must be a white child under seven years 
of age, who must be bled white, crowned with thorns, tortured, 
beaten, stabbed, and finally given the last blow by being wounded 
in the side, the dagger prescribed to be in the hands of a rabbi, 
in a complete re-enaction of the crucifixion of Christ. This vin- 
dictive ceremony reassures the Jews that even if a few of the 
gentiles are alerted to the nature of this people, as Christ talked 
against them, the Jews will always win out by murdering the 
critic. Consequently, many critics of the Jews are slain in these 
terrible ceremonies. In the United States, perhaps the most 
famous victim of Jewish ritual murder was the son of Charles 



54 



JEWS AND RITUAL MURDER 

Lindbergh, on March 1, 1932, during the time of the annual 
Jewish celebration. 

Lindbergh's son was chosen because Lindbergh himself was the 
most logical person to lead the gentiles against the Jews. His 
son was slain as a warning to him to decline this service. Lind- 
bergh's father, a Congressman, had led the fight against Paul 
Warburg of Kuhn, Loeb Co., when Warburg succeeded in getting 
a subservient Congress to pass the Federal Reserve Act. The 
elder Lindbergh had published a book which was burned by Fed- 
eral agents during World War I, even though he was a Congress- 
man at the time. He was well aware of the nature of the Jewish 
problem. Now that his son was a world-famous man, after his 
feat of flying alone across the Atlantic, the Jews feared that he 
might be persuaded to lead a gentile revolt against their power. 
They were already planning World War II, in which Germany 
was to be the sacrificial victim, and now they brought in an al- 
most illiterate German, Gerhart Hauptmann, and convicted him 
of the killing. Symbolically, Hauptmann, like Christ, was also 
a carpenter, a profession which made him a logical victim for the 
Jews. Hauptmann's defense was that a Jew named Isidor 
Fisch had hired him to do some carpenter work, and had paid 
him with the bills which proved to be from the Lindbergh ransom 
money. Although the existence of Fisch was proved, he could 
not be located during the trial. This court was like the one which 
had convicted Jesus, for it only accepted evidence which the 
Jews allowed to be presented. In reality, of course, one cannot 
believe anything which is accepted as evidence in an American 
court, due to the facility of the Jews for manufacturing evidence 
and due to the prevalence of Jewish lawyers and judges in all 
American courtrooms. 

Although one could cite thousands of pages authenticating 
famous ritual murders of children by the Jews, we shall mention 
only two. In Lincoln, England, stands one of the most magnifi- 
cent Gothic cathedrals in the world, its soaring arches a marvel 
of engineering and art. Tourists are told that it was built to 
commemorate a local child named Hugh of Lincoln, but they are 



55 



not told why he was martyred, or by whom. Nevertheless, the 
story is well known, and it was told by many prominent writers, 
including the great poet, Chaucer, who told the story of Hugh O' 
Lincoln in his poem, The Prioress' Tale. 

Saint Hugh was murdered by the Jews in Lincoln in the year 
1255, and the townspeople resolved to erect a great cathedral 
which would serve as a warning to all gentile parents to protect 
their children from the Jews. Hugh's body had been found in a 
well on the property of a Jew named Copinns. King Henry III 
himself directed the investigation, as proof of its fairness. He re- 
fused to allow mercy to be shown Copinns, after the evidence had 
been gathered against him, and Copinns was executed, but the 
other Jews involved in the act escaped punishment. Tourists are 
now told that no such child as Hugh ever existed, and the story 
has been expunged from the guidebooks about the cathedral. 
Many professors of English have also dropped Chaucer from their 
courses because he exposed this Jewish crime. 

Many other European churches were erected to commemorate 
the victims of Jewish ritual murder, some four hundred in Europe 
alone. Many of these children were elevated to sainthood be- 
cause of their sufferings at the hands of the Jews. One of these 
was Saint Simon of Trent. We cite his story from an official Ca- 
tholic parochial book, Father Alban Butler's Lives of the Saints, 

"In the year 1472, when the Jews of Trent met in their syn- 
agogue on Tuesday in Holy Week, to deliberate preparations for 
the approaching festival of the Passover, which fell that year on 
Thursday following, they came to a resolution of sacrificing to 
their inveterate hatred of the Christian name, some Christian 
infant on the Friday following, or Good Friday. A Jewish phy- 
sician undertook to procure such an infant for the horrid pur- 
pose. And while the Christians were at the office of Tenebrae on 
Wednesday evening, he found a child called Simon, about two 
years old, whom by caresses and by showing him a piece of mon- 
ey, he decoyed from the door of a house, the master and mistress 
whereof had gone off to Church, and carried him off. On Thurs- 
day evening the principal Jews shut themselves up in a chamber 



56 



JEWS AND RITUAL MURDER 

adjoining to their synagogue, and at midnight began their cruel 
butchery of this innocent victim. (Ed. note, Did not Christ say 
to the Jews, 'This is your hour, and the power of darkness'). 
Having stopped his mouth with an apron to prevent his crying 
out, they made several incisions in his body, gathering his blood 
in a basin. Some, all this while, held his arms stretched out in 
the form of a cross; others held his legs. The child being half 
dead, they raised him to his feet, and while two of them held him 
by the arms, the rest pierced his body on all sides with their awls 
and bodkins. When they saw the child had expired, they sung 
round it: 'In the same manner did we treat Jesus the God of the 
Christians; thus may our enemies be confounded forever.' The 
magistrates and parents making strict search after the lost child, 
the Jews hid it first in a barn of hay, then in a cellar, and at last 
threw it into a river. But God confounded all their endeavours 
to prevent the discovery of the fact, which being proved upon 
them, with its several circumstances, they were put to death, the 
principal actors in the tragedy being broken upon the wheel and 
burnt. The synagogue was destroyed, and a chapel was erected 
upon the spot where the child was martyred. God honored this 
innocent victim with many miracles. The relics lie in a stately 
tomb in St. Peter's Church at Trent; and the name occurs in 
the Martyrology." 

During this ceremony, the Jews identify Christ as the God of 
the Christians; they do not claim Him as a Jew, as do so many of 
our so-called Christian religious leaders. Also, they could not 
conceal the body and hide their crime, for the Talmud forbids the 
burial of a gentile "beast". As in many such cases of ritual mur- 
der, a Jewish physician obtained the gentile victim, because Jew- 
ish doctors have many opportunities to steal away gentile chil- 
dren. There are now many Jewish hospitals in the United States, 
which are owned and operated by Jewish doctors and nurses. 
Parents who place their children in these institutions for minor 
ailments are stunned to be told, a day or two later, that the child 
has suddenly passed away. In many such cases, the child has 
been removed to a synagogue and murdered by the prescribed 



57 



ritual. The bloodless body of the victim is then turned over to 
the parents. This procedure also obeys the Jewish prohibition 
against the burial of a gentile, for the Jews simply allow the 
parents to take care of the burial. 

It therefore behooves American parents to avoid leaving their 
children unguarded in the presence of a Jewish physician or 
placing the child in a hospital run by Jews. Any parent should 
think twice about abandoning a helpless child to a people which 
has a history of five thousand years of murdering children under 
such horrible circumstances. And any parent should be able to 
visualize the horror of the handsome, perfectly formed body of 
the child on which they have lavished such loving care, being 
stripped and laid down on a table while Jews, their eyes filled 
with blood lust and hatred of the gentiles, gather round the 
child and pierce its flesh, and drink its blood, and call down cur- 
ses upon the name of Jesus Christ. Can any parent really wish 
to place its child in such danger and to have it die in such ter- 
rible circumstances? 

In the United States, Jews have been able to practice ritual 
murder of gentile children with impunity, because they control 
the press, and because they hold so many high public offices. It 
has been estimated by a leading police official that four thousand 
children disappear in the United States each year. There is no 
question that the majority of them are victims of Jewish ritual 
murder. So prevalent has the custom become in this country 
that Jews are able to ship large quantities of the children's blood 
to Israel for use in their ceremonies there. One of the problems 
of the Jewish homeland in Israel has been a shortage of gentile 
children who could be used in the ritual ceremony, and the 
United States, which has also furnished most of the money to 
Israel, has also provided much of the required children's blood. 

Because most of these children are taken from poor families, 
no mention is ever made of their disappearance in the press. Only 
in rare instances do the Jews dare to take the child of a well- 
known public figure, as they did in the Lindbergh case, and then 
it is done for a specific political purpose, and as part of a larger 



58 



JEWS AND RITUAL MURDER 

policy. 

Because of the terror that strikes the Jewish community when 
the body of a gentile child is found murdered in the ritual man- 
ner, and the public outcry from the gentiles, many gentiles have 
found fame and sudden fortune by siding with the Jews in these 
instances. Typical was the case of Jan Masaryk, the President of 
Czechoslavakia. Masaryk was an obscure lawyer when the body 
of Agnez Hruza was found in Bohemia in 1899. A Jew named 
Hilsner confessed to the murder and implicated two other Jews. 
Nevertheless, a new trial was ordered. Dr. Baxa, attorney for the 
murdered girl's mother, who was seeking justice in this case, 
made a speech in the Bohemian Diet, or Parliament, Dec. 28, 
1899, accusing the Government of having shown extreme par- 
tiality to the Jews in this case. A second body was found, that 
of Maria Klima, who had also been murdered with a ritual knife 
which was found in Hilsner's possession. 

Hilsner's defending counsel at this trial was Jan Masaryk. At 
the Versailles Peace Conference, twenty years later, the Jews 
showed their gratitude by making a new nation, Czechoslovakia, 
and appointing Masaryk President, with the title, founder of 
Czechoslovakia. Throughout his life, Masaryk was an eager and 
willing tool of Jewish leaders. 

In the United States, many gentiles have found large sums of 
money suddenly available to them for campaign purposes, after 
they have aided in hushing up some new scandal of Jewish ritual 
murder. The path to the Governor's mansion, the Senate, and 
the White House has been magically eased when the candidate 
proves that he is willing to cover up for the Jews in their mur- 
ders of gentile children. 

The director of the Federal Bureau of Investigation, J. Edgar 
Hoover, annually conducts a scare campaign warning children in 
the United States never to talk to strangers, or to get into a 
strange car. It is not generally known that Hoover has to do this 
because of the prevalence of Jewish ritual murder. Hoover's cam- 
paign is ostensibly directed at molesters of children, although on- 
ly a dozen such cases are reported annually in the entire country. 



59 



The real reason behind Hoover's campaign is that Jewish leaders 
fear the recklessness of some of the lesser Jews, who try to seize 
gentile children for ritual purposes without covering their tracks. 
Therefore, J. Edgar Hoover spends hundreds of thousands of 
dollars annually of taxpayers' money to warn children against 
all strangers, although he should only be warning them against 
Jews. He does not dare reveal the true purpose of this campaign, 
which is intended solely to prevent children from falling into the 
hands of unauthorized Jewish murderers. Not only does this 
cause the American child to be brought up in an atmosphere of 
fear and horror, so that it is taught to mistrust all adults, and 
causes much neurosis in later life, but it also refuses to face the 
real issue, the taste of the Jews for gentile blood. 

Some journalists suppose that J. Edgar Hoover performs this 
annual task, and many other favors, for the Jews because he is 
grateful to the Anti-Defamation League for having ghost-written 
a book for him called Masters of Deceit, and for having peddled 
hundreds of thousands of copies for him. The book was written 
by a Jewish communist named Jay Liebstein, who claims to have 
shocking personal information about the Great Deceiver himself. 
The real reason why Hoover uses the FBI to harass all gentiles 
who know the truth about Jews may lie in Liebstein's hold over 
him. 

Because the city of Chicago is a center of Jewish financial 
power, and is completely controlled by the Jews, some of the 
most flagrant cases of ritual murder of gentile children have oc- 
curred there in recent years. Chicago is said to have become one 
of the world centers of the supply of children's blood used in 
Jewish rites. The Chief of Police recently admitted that three 
hundred gentile children disappear each month in Chicago, but 
he claims that they are all "runaways". It is odd that these run- 
aways never turn up, either in Chicago or anywhere else. In Oc- 
tober, 1955, the rash of ritual murder cases was at a height when 
the bodies of two Schuessler boys, a Peterson boy, and the two 
Grimes girls were discovered. 

Police officials immediately labeled these killings "sex crimes", 



60 



JEWS AND RITUAL MURDER 

as the Jews had taught them to do. Frantic efforts were made 
to railroad several poverty-stricken and ill-educated gentiles to 
the electric chair, but no evidence could be manufactured a- 
gainst them which would hold up in court, and they were re- 
leased. As in the trial of Christ, the lies of the Jews conflicted 
with each other. 

Although these murders occurred in the heart of a great city, 
NOT ONE CLUE HAS EVER BEEN DISCOVERED IN 
THESECASES! Or rather, we should say that no clue was ever 
announced to the public. Although hundreds of police and de- 
tectives worked day and night, due to the public horror over 
these crimes, nothing was ever admitted to have been found. 
There were many charges that there had been a cover-up, and that 
Chicago officials had destroyed or concealed all the evidence that 
was uncovered. 

Due to this public interest, the Chicago press published many 
stories about these killings, which were seen at once to be typi- 
cal Jewish ritual murders. In these cases, the bodies had been 
stripped and thrown onto garbage heaps. Pathologists agreed 
that not one of them had been sexually molested. However, there 
were many strange punctures on the bodies, which could not be 
explained. The Daily News published an early afternoon edition 
in which a diagram of the Peterson boy's body showed puncture 
marks in each of the places where the body of Christ had been 
wounded on the Cross. Within ten minutes, the edition had been 
taken off the newsstands and rushed back to the News building, 
where it was burned. However, eight copies of this issue were 
obtained by Mrs. Lyrl Clark Van Hyning, the courageous pub- 
lisher of a patriotic journal called Women's Voice. When she 
called the News office to ask why the edition had been taken off 
the stands, she was told that there had been complaints about it, 
and that it was likely to cause "racial unrest". During this entire 
episode, Mrs. Van Hyning printed the truth about the murders. 

Police reports showed that the bodies of the Grimes girls bore 
puzzling wounds on their chests, which were too shallow to cause 
death. Also, no cause of death could be agreed upon. It was 



61 



even claimed that they had died of fright! Actually, as Mrs. Van 
Hyning pointed out in her paper, they died from a very simple 
cause, loss of blood, for the News had already published the 
strange fact that there was no blood in their bodies, when they 
were found. 

A copy of Arnold Leese's definitive work, Jewish Ritual Mur- 
der, was sent to Arnold Schuessler, father of the murdered boys. 
He read it, and began to ask questions of the police. The Jewish 
Sheriff of Chicago, Lohman, had assigned a Jewish deputy, Hor- 
witz, to stay with the Schuesslers night and day in case they 
raised the question of ritual murder. When Mr. Schuessler asked 
Horwitz if his boys had been killed for their blood, in a Jewish 
religious ceremony, the Jew immediately accused him of murder- 
ing his own sons! He was taken to police headquarters and given 
a lie detector case, which completely cleared him. Instead of 
releasing him, the police turned him over to a Jew named Dr. 
Steinfeld. He was spirited away to a "sanitarium" operated by 
Steinfeld in the nearby town of Des Plaines, 111. Mr. Schuessler 
was given electric shock treatments and died that same after- 
noon. 

An inquest was held, and Dr. Steinfeld was forced to testify. 
He claimed that Mr. Schuessler had been suffering from "hallu- 
cinations", but he refused to describe these visions. He also re- 
fused to give any further information, and it was obvious to Dr. 
Thomas McCarron, the City Coroner of Chicago, that Steinfeld 
was concealing the truth. McCarron denounced Steinfeld, and 
told the newspapers that the case was very strange. Patients 
were never given shock treatments immediately upon being ad- 
mitted to a sanitarium. McCarron knew that Schuessler had 
been murdered, but he could do nothing about it, and city of- 
ficials ordered him to say nothing further about the case. For a 
few days, there was a very real danger that he too would be mur- 
dered. He has since refused to discuss the case with anyone. 

Dr. McCarron knew Steinfeld's sinister history. During 
World War II, Dr. Steinfeld had been convicted of giving spe- 



62 



JEWS AND RITUAL MURDER 

cial drugs to Jewish boys in the Chicago area which caused their 
hearts to flutter. They were exempted from military service as 
4-F. Steinfeld received $2000 fee for each of these cases. After 
the war, Steinfeld opened his sanitarium in Des Plaines, which 
became the production center for Jewish ritual murder in the 
Midwest. It was ironic that Mr. Schuessler, supposedly being 
protected by the police, was murdered in the same place his boys 
were killed, and his murder, like that of his sons, went unavenged, 
except for one later development. Several patriots went to Des 
Plaines the next afternoon and distributed five hundred copies 
of a pamphlet charging Dr. Steinfeld with the murder of Mr. 
Schuessler, and accusing him of operating a Jewish ritual murder 
center. One of these pamphlets was handed to the chief of police, 
yet nothing was done. The distributors of these pamphlets could 
have been arrested and charged with criminal libel, with a pos- 
sible ten-year sentence, yet Steinfeld refused to make any charge 
against them. A few days later, he flew to Switzerland, and it was 
announced that he was taking a "rest cure". The next day, his 
body was found hanging in a closet in his hotel room. The ver- 
dict was "suicide", although he may have been a reluctant one. 
Strangely enough, no Chicago newspaper carried the notice of 
this well known local figure's death. 

A few weeks later, Arnold Leese, who had been preparing a 
book about the Schuessler case as a classic example of Jewish 
ritual murder, died suddenly. He had been airmailed copies of 
all newspaper accounts of the case during the long investigation, 
some one hundred pages of newspaper clippings, but these were 
not found in his effects after his death. Meanwhile, a Jewish 
columnist for the Sun-Times, Irv Kupcinet, whose daughter died 
a drug addict in a Hollywood pad, raised $100,000 among the 
Jewish community and presented it to Mrs. Schuessler. The Jew- 
ish deputy had continued to stay with her, and a few days later 
Mrs. Schuessler revealed to a reporter that he had taken all the 
money and gone to Las Vegas. Sheriff Lohman also left Chicago, 
being given a $20,000 sinecure as consulting criminologist at the 



63 



University of California.* The position had been endowed by a 
prominent Jewish banker. The Schuessler and Grimes cases are 
still marked "Unsolved" in Chicago. 

It is the duty of every American parent whose child disappears 
to make every effort to find it. However, many poor families 
with too many children to feed take it for granted that a child 
has gone out into the world to make his own way, and they are 
unaware of the probability that the child has been murdered by 
the Jews for his blood. Consequently, no effort is made to in- 
vestigate these Jewish crimes, despite the fact that they have 
been going on for many centuries. It is necessary for us to use 
every weapon to arm ourselves against the Jews, and to observe 
the divinity of Our Lord and Saviour Jesus Christ, in Whose 
Name salvation awaits us. 

Another horrible involvement of an official American agency 
in the widespread practice of Jewish ritual murder was hushed 
up recently. A deputy chief of the Central Intelligence Agency 
committed suicide in Washington. The verdict was "over-work", 
thereby concealing a terrible tragedy. This official had been off 
from work for three months, following a nervous breakdown. He 
had suffered a fit of remorse over discovering that he had inad- 
vertently been responsible for the murder of many gentile chil- 
dren in the Jewish religious ceremonies. This man, a gentile, had 
become known for a special talent in an agency that was sixty 
percent Jewish. Most of the Jewish agents travelled around the 
world with unlimited expense accounts, staying at the best hotels, 
a la James Bond, while they carried out spy missions for Israel, 
with the American taxpayer footing the bill. 



*Note: A few weeks after an earlier edition of this book had been circu- 
lated in California, which recounted the story of the Schuessler murders 
in full, another name was added to the list of those who had died. Joseph 
Lohman died suddenly in Los Angeles of unknown causes. The obituary 
notice, strangely enough, did not mention Lohman's term as Cook County 
Sheriff, but identified him incorrectly as "a former State Treasurer of 
Illinois"! 



64 



JEWS AND RITUAL MURDER 

The gentile's special talent was a gift for picking up boys who 
could be used as homosexuals for the pleasure of foreign officials. 
At least, that was what he had been told, and he saw no reason 
to suspect otherwise, for the use of boys in international espion- 
age was an old story, and most governments employed them at 
one time or another in order to blackmail high-ranking officials 
of other governments. In the early evening hours, this CIA of- 
ficial would stroll about downtown until he saw a handsome lad. 
He would strike up a conversation, and if the boy was not other- 
wise engaged, he would take him to a hotel room, where he 
would turn him over to another agent. This CIA official would 
then leave, after promising the boy a sum of money, usually 
about twenty dollars. 

During the period from 1947 to 1952, this CIA official picked 
up eighty-six boys on the streets of Paris and Vienna in this man- 
ner. He heard nothing further from any of them although it 
must have seemed odd that he never saw any of them again 
after leaving them in the hotel room. In 1963, a Jewish agent 
in CIA headquarters in Washington, who had learned of this 
official's former specialty, asked him if he would pick up a boy 
for him. By this time, the gentile had risen much higher in the 
hierarchy of the CIA, and he refused, saying that he did not 
have to engage in such activities any longer. The Jew then as- 
tounded him by saying that since he already had eighty-six mur- 
ders on his conscience, one more wouldn't hurt him. He could 
not believe that the gentile did not know that every one of these 
boys had been used as the victim of a Jewish ritual murder, and 
he described for him the entire ceremony. The Jew ended up by 
threatening him, saying that if the gentile did not get him a boy 
for a ceremony planned for the approaching Passover holiday, 
he would be exposed. The gentile went home that evening, and 
collapsed with a complete nervous breakdown, from which he 
never recovered. Some months later, he committed suicide. 

However, most gentiles who aid the Jews in committing ritual 
murders, covering up for them in police departments, on news- 
papers and in government offices, are not so squeamish. It has 



65 



been estimated that at least one-third of all officeholders in the 
United States are well aware of the prevalence of Jewish ritual 
murder of children, and that their continuing to hold office de- 
pends on aiding and abetting the Jews in the practice of these 
crimes. 

During a conversation with Father Bulger in 1956, this writer 
was told that he had been working all his life on a book which 
was to be the definitive work on Jewish ritual murder. Father 
Bulger furnished much of the information contained herein. How- 
ever his superiors had forbidden him to have his own book pub- 
lished. In former years, most of the information about this type 
of crime had been published in Catholic encyclopaedias and of- 
ficial parochial works, but further writings on the subject of Jew- 
ish ritual murder had been banned because of Jewish pressure 
on the Vatican. 

Father Bulger told this writer that according to his estimates, 
six million gentile children had been done to death in the ritual 
manner by Jews since the crucifixion of Christ. These six million 
victims have not only gone unavenged, but each one of them, de- 
serving to be elevated to sainthood for their sufferings at the 
hands of the Jews, has died without gentile society making the 
slightest effort to protect other gentile children from becoming 
victims in the same manner. Father James E. Bulger said, "The 
blood lust of the Jews and their hatred of Jesus Christ are com- 
bined in this horrible ceremony. Not only have six million inno- 
cent souls been done to death in ritual murder by the Jews, but 
each of us must ask himself, What kind of Christian, what kind 
of human being, am I, if I do nothing to protect children from 
such horrible sacrifice in a supposedly Christian and modern 
society? 

Chapter 7. 
JEWS IN EUROPE. 

After the fall of Rome, the Jews dispersed over the civilized 
world, swarming along the trade routes which the armies of Rome 
had opened up for them. In every city which had contact with 



66 



JEWS IN EUROPE 

the rest of the world, a Jewish entity would be found, firmly 
encysted as a parasitic growth which the gentile host hated and 
feared, and frequently tried to drive out, in a characteristic bio- 
logical reaction. 

These efforts proved to be useless, as the Jews always came 
back. For purposes of collective security, the Jews packed them- 
selves into tight little residential areas, which were called ghet- 
toes. In recent years, with typical effrontery, the Jews have 
claimed that they were forced to live in the ghettos because of 
the prejudice which their hosts exhibited against them, but every 
Jewish scholar of repute agrees that it was the Jews themselves 
who insisted on living in a separate area, probably to conceal 
their evil customs from the gentiles. 

Because Europe was the center of the wealth of the world, the 
Jews gathered there in great numbers. Every European nation 
made repeated efforts to oust them, and the history of the Mid- 
dle Ages is a chronicle of gentile protests against the Jews. The 
scholar Williamson wrote of this problem, 

"Why was there this bitter hate? Why have the Jews, in coun- 
try after country, in age after age, been hated and despised, herd- 
ed into ghettos, concentration camps and torture chambers, 
accused of monstrous crimes, and saddled with responsibility for 
the perplexities of nations? Have they deserved these things, or 
have they been the victims of misunderstanding, prejudice or 
envy? Such a question is beyond the scope of this book, but it 
demands an answer." 

Indeed this question does demand an answer, yet no gentile 
scholar dares to answer it. As we have seen, the only answer that 
the Jews can offer is that the gentiles do not like them because 
of their religion. What are the facts? 

The Jews have advanced the claim that during the Middle 
Ages, the rulers of Europe adopted the vicious practice of allow- 
ing the Jews to accumulate vast wealth, and then inspiring pog- 
roms against them, so that the rulers could seize this wealth. 
Even if this claim were true, we still face the question, how did 
the Jews manage to accumulate great fortunes in country after 



67 



country, in a very short time? Of course, the Jews do not wish 
to discuss this aspect of the problem. 

The facts are quite different. It is true that in country after 
country, the Jewish community came into possession of most of 
the monetary wealth in a short time. Gold, jewels, and other 
items of great value, all seemed to be pulled into little Jewish 
ghettos as if by some unseen magnet, while the gentiles soon 
found that they did not have enough money to carry on their 
daily activities. In every case, it was not the ruler who protested 
against the Jewish oppressors; it was the working people. 

The ruler found the Jews useful to him in many ways. He used 
them for arranging loans, for spying in foreign countries, for 
making deals with other nations, and most important of all, for 
tax-collecting. Because of his avarice, his ruthlessness, and his 
lack of all human compassion, the Jew made the ideal tax-collec- 
tor. Throughout the ages, it has been the Jew who demanded the 
pound of flesh for the government, with, of course, a few ounces 
for the Jew. As the United States has moved closer to becoming a 
Jewish dictatorship, the most recent Commissioners of Internal 
Revenue have been the Jews, Morris Caplin and Sheldon Cohen. 

Therefore, the ruler had many reasons for protecting the Jews 
and allowing them to remain in his country. But in every case, 
the people would be on the brink of revolution as the Jews op- 
pressed them and murdered their children, and the ruler would 
have to agree to their expulsion. As soon as the Jews were ex- 
pelled, they began to conspire to return. They met with the 
ruler's agents in other countries, or they sent their own agents 
back to make fantastic promises to the ruler or to his heirs. Why 
this desperation to get back to where they were hated and des- 
pised? The Jewish parasite could not exist unless he was feeding 
on the gentile host, both symbolically, in day-to-day life, and in 
reality, by drinking the blood of the gentile children. 

The European ruler was always happy to welcome back his 
Jews, and he would readmit them. Once again, the vicious cycle 
of host and parasite would begin, as the Jewish tax collectors 
ruthlessly oppressed the people, and the rabbis would seize the 



68 



JEWS IN EUROPE 

gentile children and murder them for their blood. As always, the 
Jews would meet in their Synagogue of Satan and conspire a- 
gainst the working people, as they called down curses on the 
name of Jesus Christ. As the pawns of the aristocrats, the Jews 
were always enemies of democracy. The eminent historian, 
Charles Beard, has estimated that democracy would have come 
to Europe three hundred years earlier, had it not been for the 
Jews. The aristocrats were too inbred and tainted with hereditary 
insanity to rule without their vicious Jewish overseers. 

The affinity between the Jews and the aristocrats is simple to 
explain. Like the Jews, the European aristocrats were a small, 
international community, closely inbred over a period of cen- 
turies, with strong ties transcending geographical boundaries. In 
1914, the King of England, the Czar of Russia, and the Kaiser of 
Germany were all three cousins. The aristocrats and the Jews 
have always had the same purpose, to brutally oppress and ex- 
ploit the working people. Indeed, the continent of America was 
settled solely because of the desire of the European workers to 
escape further exploitation by the Jews. 

The centuries during which the alliance of Jews and aristo- 
crats held Europe in bondage have been termed "the Dark Ages" 
by historians. Due to Jewish intrigue, the nations were periodi- 
cally involved in senseless wars which resulted in great loss of 
life, and great profits for the Jews. Frederick the Great, who is 
considered the most enlightened monarch ever to rule in Europe, 
wrote of this era, 

"The study of history leads one to think that from Constan- 
tine to the date of the Reformation, that the whole world was 
insane." 

And indeed it was, governed by insane aristocrats and schizo- 
phrenic Jews. Not only were the Jews schizophrenic because of 
their unnatural way of life, existing on the gentile host, but the 
aristocrats showed a strong strain of hereditary insanity. This 
may have been due to racial contamination, because the aristo- 
crats intermarried with Jews and Negroes in a process of self- 
degradation beginning with the downfall of the Roman Empire. 



69 



The result showed all too plainly in the many European aristo- 
crats who had broad flat noses, kinky hair, and dull gray skin. 
They were also renowned for their senseless cruelty. 

Many European aristocrats were more Jewish in appearance 
than the Jews. As a native born German, Frederick the Great 
was free of this racial taint, and he was disgusted by the fact that 
so many of his fellow monarchs showed strong traces of Jewish 
and Negro blood. The aristocracy of Spain, Italy and France were 
particularly Jewish in their physiognomy. In the past fifty years, 
a strong Jewish strain has shown up in the English monarchy, so 
that Elizabeth the Queen looks much like the Yiddish movie 
queen, Elizabeth Taylor. 

Time after time, the kings of England, facing revolution if they 
refused, were forced to expel the Jews in response to the demands 
of the working people. In October, 1290, sixteen thousand Jews 
boarded vessels, leaving England to live with their fellow-para- 
sites in France, Flanders, Germany and Spain. They were kept 
out of England for three hundred years, and during this period, 
England became the greatest nation in the world. 

The Jews finally succeeded in returning, by financing a revo- 
lution for a fanatic named Oliver Cromwell. With unlimited funds 
at his disposal, Cromwell hired troops and seized the country. He 
beheaded the King, Charles I, and began a campaign of ruthless 
extortion and crime against the people of England. Ostensibly, 
the Cromwell party was Christian, and it was called the Puritans, 
but in fact, it was Jewish from its very inception, financed with 
Jewish money for the purpose of regaining a foothold in England. 
Its every precept was Jewish, and its adherents worshipped the 
Jews as the Chosen People of God. Cromwell's lieutenant, a 
Major Gordon, introduced a resolution before Parliament that 
the English language be forbidden and that henceforth Hebrew 
should be the language of the land. The resolution failed by only 
four votes, as four members who had previously agreed to the 
measure, were stricken with conscience and voted against it. As 
a result, this book is being written in English instead of Hebrew. 

So cruel was the oppression of the Christians by Cromwell and 



70 



JEWS IN EUROPE 

his Jewish group that the English people rebelled and restored 
King Charles II to the throne. The first thing they demanded 
was that he expel the Jews, whom Cromwell had brought back 
to the country. Charles II was a dissolute profligate who cared 
only for the company of prostitutes. He needed money for his 
sex orgies, and he needed the Jews to help him raise the money. 
He refused to expel the Jews, and they stayed in England and 
consolidated their power, even though they were hated and feared 
by every decent Englishman. 

Throughout the Middle Ages, the gentile hosts reacted biolog- 
ically against the Jews, periodically rising up and driving them 
out because of anger and fear. In no case did the gentiles attempt 
to examine the problem intelligently, or to set up a program for 
controlling the Jews. As we have seen, during this same period, 
the Byzantine Empire had no Jewish problem because no Jew 
was allowed to hold government office or to teach the young. The 
nation was securely protected against Jewish treason and sub- 
version of the people. Unable to do any real damage to the By- 
zantine people, the Jews lived quietly, merely one more minority 
in a vast empire. 

In Europe, however, the Jewish problem was considered only 
from the religious standpoint. It was never examined biologi- 
cally. The Jews bore the blood guilt for the physical execution of 
Christ, and this was the principal objection to them. As a result, 
the expulsion of Jews from country after country occurred with- 
out any real understanding of what was going on. It was a re- 
action to a particularly horrifying ritual murder, such as that of 
Saint Hugh of Lincoln, or because of some other temporary prob- 
lem. There was no study of the destructive effect which the Jews 
had on the gentile community. 

Jews were also feared because of their practice of medicine. 
In the year 833, the Mohammedans forbade the Jews to adopt 
the profession of medicine, and in 1335, the Holy Synod of Sala- 
manca declared that Jewish physicians entered this profession 
solely for the opportunities which it offered them to kill Christ- 
ians. 



71 



One of the greatest calamities which befell mankind was the 
bubonic plague, or the Black Death, as it was known during the 
Middle Ages. The Jews were known to have brought this plague 
to Europe and to have wiped out one-fourth of the population 
but the gentiles believed that the Jews had done it out of malice. 
In this instance, the Jewish parasite came perilously close to des- 
troying its gentile host, but it was not deliberate. The story of 
how the plague came to Europe has been researched by the 
scholar, Jacques Nohl. He writes that a group of Jewish traders 
from Genoa and Venice had established a settlement in the 
Crimea, at a place called Kaffa. Here the Jews stored furs and 
jewels and other valuables which they had obtained in trade, 
until Genoese merchant ships could carry them back to Europe. 
Knowing of these riches at Kaffa, nomadic tribesmen frequent- 
ly raided the town. As a result, Kaffa was heavily fortified. In 
the year 1346, an army of Tartar tribesmen attacked the town 
determined to seize it and carry off its riches. However, the Jews 
were well-entrenched, and weeks went by, with little chance of 
the Tartars achieving their objective. Bubonic plague broke out 
among Asiatics in their crowded cities, which had no sanitation, 
and now this disease appeared among the besiegers. Their com- 
mander devised a particularly diabolical plan to smoke out the 
Jews. He put the corpses of the diseased soldiers on his cata- 
pults, and flung them over walls into Kaffa. The plague soon 
broke out among the defenders, and more than half of the Jews 
died. The survivors retreated to a ship and sailed for home, car- 
rying the plague bacillus with them. 

Their first port of call was Constantinople. This city of one 
million was soon swept by the plague, and one third of its inhabi- 
tants died within two months. The Jewish death-ship next landed 
in Sicily, where its terrible cargo spread death among the gen- 
tiles. Then to Sardinia, and Genoa; finally the Jewish death-ship 
docked at Marseilles. The Jewish survivors set out for their set- 
tlements in many European cities, and wherever they went, the 
people were decimated by the plague. 

The gentiles soon realized that the plague only appeared where 



72 



JEWS IN EUROPE 

there were Jews, but they had no idea that the Jews had brought 
the disease with them from Asia Minor. Their first reaction was 
that the Jews had poisoned their wells, for the plague affected its 
victims like the symptoms of well-known poisons of that age. The 
victim was seized with horrible pains, vomited blood, and died 
within two days. The corpse immediately turned black, suggest- 
ing the presence of a virulent poison. 

A rumor circulated among the gentiles that the Sanhedrin, a 
secret council of ruling Jews, had met at Toledo, Spain, and had 
given orders to destroy the gentiles by poisoning their wells. 
There was some basis for this rumor, as the Jews quickly disposed 
of Jewish victims of the plague by throwing the bodies down a 
well, to avoid being accused of spreading the plague. This, of 
course, infected hundreds of people who used this water. As many 
communities took action against the Jews, they began to flee 
from country to country, which spread the plague more rapidly. 

In Naples, a horde of Jews was driven into the ocean and 
drowned by the angry gentiles. Their bodies washed up for miles 
along the Italian coast, and further infected the people. Ship 
loads of Jews cruised along the coasts of Europe, forbidden to 
land, as every country had been warned that the Jews were car- 
riers of this disease. As Jews died on board, their bodies were 
thrown into the water, and they too, washed up on shore, infect- 
ing the very towns which had refused to let them land. The Jews 
continued to wander about Europe, and the plague raged un- 
abated for fifty years. Twenty-five million people, one-fourth of 
the population of Europe, died the horrible death of the plague. 
It was the most awful calamity ever endured by a civilization 
and, in this case, the Jews nearly succeeded in wiping out their 
host. 

The plague, however, was only one incident of Jewish history 
during the Middle Ages. Many shocking events of this era proved 
to have Jewish origins. The pattern which the Jews followed was 
a consistent one. They would live in a country for perhaps a hun- 
dred years, they would be driven out by the enraged gentiles, and 
they would bribe their way back in. In the year 1066, the Jews 



73 



were expelled from Granada, Spain on the charge of murdering a 
boy, drinking his blood, and eating his heart. In 1254, the French 
people expelled the Jews. In 1290, they were driven out by the 
English. The Germans expelled the Jews in 1283 and 1298. In 
the year 1306, King Philip IV expelled the Jews from France. In 
1394, the King of France again ordered that all Jews be expelled 
from France "forever". A few centuries later, the Jews were in 
complete control of France. The Spanish people expelled the 
Jews in 1492, and Portugal expelled them, in 1496. The scholar 
John William Draper states that scandals concerning the prac- 
tices of Jewish doctors had caused the expulsion of all Jews 
from France in 1306. 

In all of recorded history, there is nothing remotely compa- 
rable to this list of Jewish expulsions. No other racial or politi- 
cal group has ever aroused such hatred. How, then, did the Jews 
survive? The Jews survived because survival is their business, 
and it is also their religion. Knowing that sooner or later, they 
would be expelled, their first acts, on entering a country would 
be to make allies among the gentiles, through gifts and bribery, 
and later on, through blackmail. No matter where they were, 
the Jews always had gentile supporters who would hide them 
during pogroms. 

When the Jews were driven out of one country, they would go 
to Jewish communities in other countries, or they would enter a 
country which was not aware of their destructive habits. During 
the Middle Ages, Amsterdam became a constant Jewish haven for 
refugees from other countries, and it also became the bank for 
their wealth. Most of the money for outfitting Cromwell's armies 
came from Amsterdam, the funds being supplied by the Amster- 
dam Jews. 

The Jews survived because they maintained an iron discipline 
over their own people. Cramped into small quarters in the great 
European cities, every Jew became a Fagin, a concentrated in- 
strument of evil. So terrible was their reputation as emissaries of 
Satan that good Christians crossed themselves as a protective 
measure when they met a Jew on the street. Few gentiles were 



74 



JEWS IN EUROPE 

bold enough to look a Jew in the face, for they were always met 
by the hateful glare of the Evil Eye. 

The precept of Jewish discipline, known for thousands of years, 
was rarely committed to writing. At last, the gentiles found its 
manual and published it after the discovery of the Dead Sea 
Scrolls, much to the discomfiture of the Jews. The Manual of 
Discipline as recorded in the Dead Sea Scrolls, says, 

"If a man's spirit wavers from the institutions of the communi- 
ty, so that he becomes a traitor to the truth and walks in the 
stubbornness of his heart; if he repents, he shall be punished two 
years. During the first, he shall not touch the sacred food of the 
masters, and during the second, he shall not touch the drink of 
the masters." 

We may note that the Manual prescribes this punishment if 
the member of the Jewish community only "wavers", that is, if he 
even considers the dictates of his own heart. If he actually turned 
against his fellow-Jews, he would, of course, be killed. The 
punishment here prescribed, forbidding him to touch the sacred 
food of the masters, refers to the wafers used in the ritual murder 
ceremony; the drink of the masters, of course, is the blood of 
innocent gentile children. 

As a tribal unit under absolute discipline, the Jews were able 
to survive in the most hostile gentile areas. The Jewish scholar, 
Kaufmann, in the book, "Great Ideas of the Jewish People", 
says, page 38, 

"The Israelite socio-political unit after the (Roman) Conquest, 
as before, was the tribe. The tribe itself is the autonomous 
territorial unit." 

Note that the Israelite unit underwent no change despite the 
efforts of the Romans to eradicate their bandit groups in Pales- 
tine. They have been a tribe with a Stone Age mentality since 
the beginnings of recorded history. They have never been able 
to make the progression to city, city-state, and nation which the 
gentiles have made. Instead, the Jews have sought to extend 
their tribal form of government over the entire world, through 
such institutions as the United Nations, which is governed by a 



75 



Council, just as the Stone Age Jews are governed by a Council of 
Elders, the Sanhedrin. 

Kaufmann also states, page 80, 

"The Jewish Diaspora (or Dispersion) was a religious-nation- 
al body the like of which the pagan world had never seen." 

This is quite an understatement. No other group in the world 
has ever been able to exist like the Jews, who have maintained 
their parasitic growth in the gentile countries. 

The Greek historian Strabo stated that in the ancient city of 
Alexandria, the Jews were ruled by an ethnarch, or high priest, 
"who governs the people and adjudicates suits and supervises 
contracts and ordinances, just as if he were the head of a sov- 
ereign state". 

Throughout history, scholars have been amazed at the manner 
in which the Jews have ruled themselves as a separate communi- 
ty, no matter under what form of government they found them- 
selves. Their Manual of Discipline forbids them to recognize the 
courts of the gentile "beasts". This is one reason that Jews are 
always revolutionaries. Since they do not recognize the gentile 
government, they are always in revolt against it. Their first or- 
der of business is to undermine the laws and the legitimate gov- 
ernment of any gentile state in which they settle, and they do 
this by any means at their disposal. Corruption, bribery, betray- 
al these are standard weapons in the Jewish arsenal of treason. 
As a result, Kaufmann says, page 12, 

"The religion of Israel effected a revolution in the world view 
of man." 

In reality, the Jewish manual sought to destroy the gentile's 
faith in his own institutions, and thus weakened him for Jewish 
control. 

In one of the most striking comments about the essential se- 
crecy of the Jewish "religion" , Kaufmann says, page 12, 

"Nowhere in the Bible is the Israelitic idea stated explicitly, 
nor, for that matter, is it ever so stated in later Jewish literature. 
It appears rather as a primal intuition informing all of Jewish 
creativity." 



76 



JEWS IN EUROPE 

What strange admission about a "great culture" ! It is not an 
idea, says Kaufmann, but an intuition. He is correct, because 
the Israelitic idea of a parasitic group of criminals existing on a 
gentile host, is purely intuitive. It is not a conscious idea, but 
an instinct, and therefore it is not written down. Animals do not 
write down their heritage of knowing how to avoid traps and 
seeking food in the jungle, and Jews do not write down their 
techniques for surviving among their gentile hosts. 

Kaufmann does call attention to the fact that no one really 
knows what the Jewish religion is. Consequently, not only could 
the gentiles be incapable of hating the Jews for something of 
which they knew nothing, but also, the Jewish culture can hardly 
be such a tremendous achievement, if we have to be detectives to 
find any traces of it. Of course Jewish culture does not exist, nor 
has it ever existed, for a criminal conspiracy is not a culture. 
Kaufmann explains another aspect of the Jewish passion for se- 
crecy about their customs. Conspirators do not like to broadcast 
their methods to the world. As a result, the Jewish religion is 
the only one in the world which is famed for its secrecy. Its aims 
and purposes, as well as its traditions, are shrouded in mystery. 
For all practical purposes, the scholar finds that the Jewish reli- 
gion is an unwritten code, which can be best compared to the un- 
written code of the Italian gangster group, the Mafia. The Jew- 
ish code is principally concerned with protecting acriminal group, 
and it too invokes the Mafia rule of Omerta, or death to anyone 
who talks about their activities. 

The Jewish code is principally concerned with protecting 
wrongdoers from punishment and allowing them to continue their 
criminal pursuits. In order to carry out such a program, the 
rights of the individual must be destroyed. Consequently, the 
member of the Jewish community, like the member of the Mafia, 
has no personal rights or freedoms. He can only do as he is told, 
and if his superiors decide that he may merely be thinking of be- 
traying them, he is killed at once. This is the only manner in 
which the parasitic community can avoid destruction. 

With such a code, the Jews found themselves in opposition to 



77 



every people among whom they lived. They were particularly dis- 
tasteful to the Greeks, who had perfected a code of human rights. 
Kastein, in The History of the Jews, says, page 39, 

"To the Greek, incapable of founding a community, every- 
thing was a question of form for the individual, or at best, to a 
number of individuals; but the Jews immediately inquired how it 
affected the community as a whole. Thus their peculiar problem 
of form — theocracy, or a temporal state, was again raised." 

Thus Kastein criticizes the Greeks for not setting up a para- 
sitic community like the Jews. The Greeks could only have done 
this if they were capable of ignoring their basic instinct for 
human freedom. The Greeks perfected the greatest human civili- 
zation the world has ever known by making the rights of the indi- 
vidual more important than the power of the central government. 
The Jews, on the other hand, were able to perpetuate a vicious 
criminal state by destroying the rights of the individual. The 
Jew has always lived as the faceless member of a collective state, 
and he has no feeling for the rights of the individual. If the indi- 
vidual protests against the state, he must be destroyed. This is 
the method used in every country where the Jews have brought 
about a Communist revolution, and it is the type of government 
they intend to set up in every country in the world. 

Not only is the denial of individual human rights a basic part 
of Jewish culture, but it also raises the artificial above the natu- 
ral in life. The Jew hates nature, and prefers any sort of artificial 
environment, however sordid, to that of clean healthy living. 
Kaufmann says, page 8, 

"The basis of pagan religion is the deification of natural pheno- 
mena. 

Kastein says, page 19, 

"The Canaanitish cults were closely connected with the soil 
and expressive of the forces of nature, particularly the force of 
fertilization . . . Whenever any question arose involving their 
existence as a nation, they (the Jews) knew only one God, and 
recognized but one idea — the theocracy." 

What was this Jewish theocracy? It was the rule by the El- 



78 



JEWS IN EUROPE 

ders of Zion, the iron dictatorship exercised by the Sanhedrin, 
the Synagogue of Satan, the same Elders who met to demand the 
crucifixion of Jesus Christ. The Elders have power over every 
member of the Jewish community. The word "community" itself 
is a new word in all Jewish activities, as its companion word, 
"solidarity". One hears the phrase "community relations" on all 
sides. Where did it come from? It is the Jewish impact upon 
gentile social institutions, which are now carried on in Jewish 
modes. During Communist upheavals, the word "solidarity" is 
used as a password. It is a Jewish password to protect Jews who 
are not part of the uprising. 

During the Middle Ages, as they were expelled from country 
after country, the Jews revised their survival techniques. How- 
ever, the basic Manual of Discipline remained the same. The Jew- 
ish scholar, Gerson Cohen, page 191, Great Ideas of the Jewish 
People, remarks with surprise, 

"It has often been remarked with amazement that a culture 
so theocratically oriented as the Talmudic should have so rela- 
tively little to say of its God." 

The fact is that the Jews have never been much concerned with 
God. In the Old Testament, God speaks most frequently to re- 
proach the Jews for their crimes against humanity. 

Cohen continues, 

"In the ensuing centuries, new Jewish communities sprang up 
throughout Southern and Western Europe. While their growth 
is generally veiled in darkness, they all come to maturity with 
the assumption of a community structure patterned after the Tal- 
mudic type . . . Everywhere the Talmudic law became the con- 
stitution of Jewish origin." 

It is interesting to note Cohen's observation that the growth 
of Jewish communities is "generally veiled in darkness". Did 
not Christ say to His Jewish prosecutors, "This is your hour, and 
the power of darkness"? Certainly the Jewish communities 
sought to conceal themselves as much as possible. They main- 
tained iron discipline over their members, because they could 
survive only if they observed the Mafia principle of Omerta, si- 



79 



lence or death. No wonder that the Jewish poet Heine remarked, 

"Judaism is not a religion, it is a misfortune." 

Although the Jewish code is seldom found in written form, 
scholars occasionally set down some of its principles. Thus the 

Jewish writer, Joseph Albo, published a Book of Roots, in 1414, 
in which he set down six dogmas of Judaism, as follows: 

1. The creation of the world in time, out of nothing. 

2. The superiority of Moses to all other prophets, including 
Jesus or Mohammed, or who would ever arise. 

3. The Law of Moses will never be changed or repealed. 

4. Human perfection may be attained by fulfilling even one of 
the commandments of the Law of Moses. 

5. Belief in survival of the Mosaic community. 

6. The coming of the Messiah. 

This was a legalized version of Jewish dogma, meant for gen- 
tile publication, which made no reference to the iron dictatorship 
of the Jewish community, drinking the blood of gentile children, 
or other essentials of the Jewish dogma. Number 5, the survival 
of the Mosaic community, was the most important item of this 
dogma. No reference is made to cursing Jesus Christ, which is 
called for by the secret Jewish law, the Talmud. The Law of 
Moses referred to is the Jewish law of lex talionis, the law of 
claw and fang, which was invoked on the gentile world at the 
Nuremberg Trials, when ex post facto law according to the Law 
of Moses, became the law of gentile nations. 

In speaking of their conquest by the Romans, Kastein says, 
The History of the Jews, page 188, 

"The Jews were forced to react to the death of the collective 
state by standardizing the behaviour of the individual, by a gen- 
eral attack upon the individual, in which the doctrine of a Chris- 
tian beyond centered. Thus the Jews became a people in whom 
the idea of discipline reached its highest expression. This dis- 
cipline was rigid to the point of death as far as the individual 
was concerned." 

This is one of the most revealing passages in Jewish writings. 
Kastein points out the crucial and irreconcilable difference be- 



80 



JEWS IN EUROPE 

tween Christians and Jews. The gentile, with his love of freedom, 
has little idea of the Jewish hatred for the individual. Christ 
preached the individual salvation of the individual soul, but the 
Jew declares that the individual cannot even be allowed to 
survive on earth, much less in Heaven. The Jews do believe in 
survival, but only the survival On earth of the parasitic Jewish 
community. They deny all of the basic tenets of the Christian re- 
ligion, which was built upon Christ's love for the individual hu- 
man being and His promise of Salvation. Yet so-called Christian 
ministers have the audacity to tell their congregations that Chris- 
tianity is a "Jewish" religion, and that the Jews gave us Chris- 
tianity. This is as absurd as saying that the Mafia wrote our 
code of laws, or that Al Capone wrote the United States Consti- 
tution, yet the congregations listen to these blatant Jewish lies 
without a word of disapproval. 

Although the Talmud, the Jewish Holy Book, revealed some 
aspects of Jewish religion, it was principally devoted to their 
barbaric ideals and their Stone Age-way of life. Consequently, 
the Jews had to keep its contents secret from the gentiles, and 
any gentile caught reading it had to be killed. Few gentiles had 
any interest in reading such filth, but some Catholic scholars 
occasionally obtained a copy of the Talmud and set about trans- 
lating it. They were horrified by its terrible blasphemies against 
Christ, by its descriptions of incredible sexual rites, and by its 
revelations of the true nature of the Jew. These scholars were 
usually murdered before they completed their translation. The 
person who sold them the Talmud, usually a renegade Jew, was 
also killed. Lex talionis, the cruel Law of Moses described in 
Exodus, XXI : 18-25, has always been the basis of Jewish life. 
The law of the talon — what could be more descriptive of the 
Jew's attitude towards his fellow-man, the claw extended to 
maim and kill all who dare to oppose him? 

Because of its filth, the Talmud also gave rise to another cus- 
tom, that of book-burning. Books were rare and precious things 
during the Middle Ages, and no one would think of wilfully des- 
troying a book, but when the knowledge of the filthy contents of 



81 



the Talmud was made known to the gentiles, they would invade 
the ghetto, drag out the copies of the Talmud, and burn them. 

Whenever possible, after a victory, as during the Cromwell 
Puritan reign in England, the Jews exercised their law of the 
talon against the helpless gentiles. History is filled with stories 
of Jewish atrocities against women and children, from the Book 
of Esther down to the atrocities which they committed against 
the Arabs in Israel. One of the most terrible examples of this 
Jewish viciousness was the Spanish Inquisition. Although usual- 
ly denounced as a "Catholic" phenomenon, the Inquisition from 
its very inception was a Jewish exercise, and most of its victims 
were good Christians. The original purpose was to discourage 
members of the Jewish community from becoming "marranos", 
or rice-Christians. Many Jews had become nominal Christians 
in order to improve their chances of doing business with the gen- 
tiles. In Spain and Portugal, the marrano movement had be- 
come widespread, and the Elders of Zion decided that they must 
put a stop to it. As usual, they would use the gentiles to do their 
dirty work for them. What was more natural than for the Elders 
to use the Church for their evil purposes? 

At this time, Torquemada had risen rapidly in the hierarchy 
of Spanish Catholicism. The Church was not anti-Jewish, as was 
proven by the fact that many Jews were able to become high- 
ranking Catholics. At this very time, in 1483, the Spanish gov- 
ernment had appointed a Jew, Isaac Abrabanel, as Administrator 
of the State Finances, in order to raise money to drive the Jews 
out of Granada. Thus, Spain could hardly be said to be an anti- 
Jewish nation at the time of the Inquisition. However, the Jews 
were able to devise a plan which would force the Church to per- 
secute the marranos. 

Torquemada informed his superiors in the Church that many 
marranos were not Christians at all, which was quite true, and 
that they still kept Jewish holy objects in their homes and sacri- 
ficed to them. The bishops were horrified at such treachery, and 
they asked Torquemada what should be done. He suggested that 
the marranos should be brought before a Catholic board of in- 



82 



JEWS IN EUROPE 

quiry, and questioned about their betrayal of the Christian faith 
to which they pretended to belong. The bishops agreed, and 
since it was Torquemada who had originated the idea, they put 
him in charge of the Inquisition. 

Within a few weeks, Torquemada had summoned hundreds of 
Jews, and many Christians as well, to his Inquisition. The bish- 
ops were horrified to learn that he had set up a secret police 
throughout Spain, in the name of the Catholic Inquisition, and 
that he was subjecting people to the most hideous tortures. 
When they remonstrated with him, and begged him to stop 
carrying out such iniquities in the name of Jesus Christ, he 
merely smiled philosophically at them, and murmured, 

"Perhaps you too are wavering in your faith?" 

At this bold threat that they too might be brought before his 
Inquisition, the bishops were forced to let him continue his work. 
He financed an army of spies by confiscating the fortunes of 
everyone brought before his Inquisition, for the victims always 
confessed. 

For centuries, the Church has been denounced for the crimes 
of the Inquisition, yet those bishops who tried to prevent Tor- 
quemada from carrying out these atrocities were themselves 
burnt at the stake. As usual, the Jews have fastened the respon- 
sibility for their crimes upon someone else. 

The influence of Torquemada soon permeated the highest 
councils of the Catholic Church, and in some countries, converted 
it into an instrument for the oppression of the working people. 
Not only did this have nothing to do with the teachings of Jesus 
Christ, but it was also abhorrent to most Catholic leaders. Never- 
theless, they were powerless to change matters. While the Jewish 
bishops wallowed in luxury, and extorted vast sums from the 
people through the use of heavily armed troops, one man finally 
risked his life to protest. He was Martin Luther. 

It was never Luther's intention to effect a schism in the 
Church, or to lead a separate religious body. He simply wished to 
reform the Church from within, expel the Jews, and put an end to 
their unchristian practices. In 1524, he published one of a series 



83 



of attacks on the Jews, "Letters Against the Sabbatarians, Con- 
cerning the Jews and Their Lies, Concerning the Shem-Ha- 
Mephorash". 

Had Luther been able to prevail against the Jews, and reform 
the Church from within, there might never have been a Protes- 
tant Church. However, the Jews were too powerful and he was 
unable to dislodge them. He had translated the Talmud, because 
he was one of the greatest scholars of all time, and he knew ex- 
actly what the Jews were and what their purposes were. 

One of today's leading scholars, Father James E. Bulger, told 
this writer, 

"If Luther had been able to reform the Church from within, 
the people would have been spared the terrible religious wars 
which devastated Europe for so many centuries. The Jews sought 
to destroy Luther by massacring all of his followers, and these 
so-called religious wars which they instigated are one of their 
most vicious crimes against humanity." 

The country of Poland has one of Europe's longest histories of 
biological reactions against the Jewish parasites. As a corridor 
nation between two great powers, Germany and Russia, Poland 
has been overrun more often than any other country. It has also 
been subjected to more treachery by the Jews. For this reason, 
the Poles have always been known for their anti-Jewish senti- 
ments. The principal objection to the Jews arose during Charles 
X of Sweden's invasion of Poland in 1655. He conquered the 
Poles because the Jews came to his tent and gave him complete 
information on the Polish defenses. After he conquered Poland, 
Charles X made the Jews high officials of his occupation govern- 
ment. So viciously did the Jews abuse their power that a Polish 
patriot, Stephen Czarniecki, led a revolt against the conquerors 
and drove Charles X from the country. 

No sooner had the Swedes gone than the Poles fell upon the 
Jews and massacred 300,000 of them in payment for their treach- 
ery. It was a scene which has been repeated many times in his- 
tory. We have only to remember that Stalin evacuated the Jews 
from border regions as the Nazis advanced into Russia, and that 



84 



JEWS IN EUROPE 

he allowed two million of them to die on cattle trains in Siberia, 
for fear that they would betray his military positions to the Ger- 
mans, and that he ordered the Russian armies to halt outside of 
Warsaw for two weeks while the Germans wiped out the Warsaw 
ghetto. No matter who the enemy is, the Jew will always betray 
the people to him. Then after the invaders are driven out, the 
Jew has to pay for his treason. The Poles have never forgiven 
the Jews for their subversion, and even today, while Premier Go- 
mulka has a Jewish wife, and is a practicing Jew, he cannot still 
the murmurings against the Jews. It takes the entire might 
of the Soviet Government to uphold his Jewish Communist gov- 
ernment. 

During the eighteenth century, the Jews perfected new tech- 
niques for gaining power over their gentile hosts. These methods 
were joint stock ventures, banks, and stock exchanges. With 
these devices, the Jews were able to draw most of the wealth of 
the gentile world into Jewish nets, or banks. The headquarters 
of these ventures was Amsterdam, until the Jews financed the 
conquest of England by Cromwell. They then moved their enter- 
prises to London, because the English fleet controlled world 
trade. Despite the anguished outcries of the suffering English 
people, the Jews have been in London ever since. 

With great ingenuity, developed through centuries of inbreed- 
ing in the ghettoes of Europe, the Jews used the gentiles' own 
money to control and strangle them. As parasites, the Jews 
brought nothing to England on their return except their wits, 
but in less than a century they had secured control of the wealth 
of a great Empire. In the year 1694, William of Orange, the 
King of England, needed money to pay his troops. He feared an 
attempt by the Stuarts to regain the throne, and he had to main- 
tain a large standing army. His advisors suggested that he confer 
with the merchants of London, many of whom were Jews, be- 
cause they could afford to lend him the money. They were will- 
ing to lend William the money on one condition, that he allow 
them to issue bank notes against the indebtedness. Hardly un- 
derstanding this unusual request, William agreed. Thus was born 



85 



the first central bank of issue, and now the gentiles became en- 
slaved by interest-bearing bank notes issued by the Jews. 

Although William did not realize it, the Jews had usurped the 
authority of the English Crown, with his permission. Sovereignty 
has always meant the authority to coin money, and now the Jews 
obtained this right for their Bank of England. The history of the 
world since 1694 is the record of the Jewish manipulation of their 
central banks to finance ever-larger wars and revolutions against 
the gentile powers. Millions of gentiles have died violent deaths 
because William of Orange, not knowing what he was doing, is- 
sued the charter of the Bank of England to the Jews. 

With the monetary power at their disposal, the Jewish para- 
sites soon gained control of the British Empire. They then used 
the empire to rule other European nations. Baron, in "The Great 
Ideas of the Jewish People", says, page 319, 

"As early as 1697, the London Stock Exchange, soon to become 
the world's leading bourse, reserved permanently for Jews twelve 
of its 124 seats." 

Was not this racism? Was it not discrimination? Not one seat 
was reserved for gentiles, but approximately ten percent were re- 
served for Jews, who at that time numbered but a few thousand 
in all England. They also used their money to agitate for "equal 
rights". One of their hirelings, a hack named John Toland, pub- 
lished a pamphlet in 1714, "Reasons for Naturalizing the Jews in 
Great Britain and Ireland, on the Same Footing as all other na- 
tions." In 1721, James Finch publicly espoused conquering the 
Holy Land and giving it to the Jews, a goal which English stoo- 
ges of the Jews sponsored for two hundred years before it be- 
came a reality. 

In 1723, King George I acknowledged Jews as British subjects; 
in 1753, King George II passed a Naturalization Bill allowing 
Jews to become national subjects, which would have meant they 
could never be expelled again. There was such an outcry from 
the British working people that he was forced to repeal the bill 
the following year, no doubt after he had spent the money the 
Jews paid him to enact it. 



86 



JEWS IN EUROPE 

Kastein says, History of the Jews, page 377, 

"In 1750 the stock exchanges of both Amsterdam and London 
were controlled by Jews." 

In 1775, King George III laid the foundation of the Roths- 
child fortune by paying the Elector of Hesse of Hessian mercen- 
aries to fight against the American patriots and put down their 
revolution. When Napoleon later marched against Germany, the 
Elector of Hesse asked his good friend, Mayer Amschel Roths- 
child, a Jewish coin-dealer from Frankfurt, to hide the money for 
him. Rothschild was glad to do so, and he lent the money in other 
countries at high rates of interest. When Napoleon retreated, 
Rothschild gave the Elector his money back, with interest. The 
Elector was so pleased that he begged Rothschild to keep the 
money and to continue to lend it out for him. As court banker 
for the Elector, Rothschild began to specialize in international 
loans. 

Jewish power and finance now grew by leaps and bounds. A 
Jew, D'Israeli (meaning, of Israel), became Prime Minister of 
England. He was also a writer of bad novels, in which he expoun- 
ded his theory that Jews were superior to all other peoples. "All 
is race, there is no other truth," declares the hero of his novel, 
Tancred, in explaining the natural superiority of the Jews. 

In 1871, William Gladstone elected the Jew, Sir George Jessel, 
as Solicitor General of England. Another Jew, Rufus Isaacs, be- 
came Lord Chief Justice of England, Ambassador to the United 
States, and Viceroy of India. 

If Germany provided the manpower for the Jewish rise to 
wealth, and England provided the money, it was in France that 
the Jews found the most fertile soil for their activities. It was 
Jewish money which paid for the rioting mobs who set off the 
Revolution in Paris and brought down the gentile leaders, with 
their King's head rolling into a basket beneath the guillotine. In 
no country did the Jews do so well in wiping out the gentile 
leaders as they did in France, with the result that the country has 
been flopping around like a headless chicken for two hundred 
years. The Jews achieved the same goal during the Communist 



87 



Revolution in Russia. "The best of the gentiles — kill ! " has al- 
ways been the terrible motto of the Talmud. 

The French have always feared the Jews. The great philoso- 
pher, Voltaire, wrote of them, in his Philosophical Dictionary, 

"Jews — In short, we find in them only an ignorant and bar- 
barous people who have long united the most sordid avarice with 
the most detestable superstition and the most invincible hatred 
for every people by whom they are tolerated and enriched." 

No wonder that Voltaire has been dropped from the courses 
in philosophy at American universities! He was one of the few 
gentiles intelligent enough to see that it was not the gentiles 
who hated the Jews, it was the Jews who hated the gentiles. He 
would have been pleased to see Kastein's observation that the 
Jews hated Romans with "an almost inhuman hatred". And so 
they have hated every people by whom, as Voltaire says, "they 
are tolerated and enriched." 

When Napoleon became the master of Europe, he discovered, 
to his dismay, that the Jews were the only force over whom he 
could exercise no control. In an attempt to limit their inter- 
national activities, he issued a decree in 1808 which the Jews 
termed the Decret Infame, the Infamous Decree, because he 
sought to make them obey the laws which governed other people 
in France. Throughout history, we find that the Jews do not con- 
sider themselves subject to the laws of the gentiles, whom they 
consider to be mere ignorant beasts. When a ruler tries to force 
them to obey the law, he is reviled through the centuries as a 
cruel tyrant. If he lets them do as they please, he is recorded as 
a liberal, gracious monarch who is devoted to human rights. The 
phrase "human rights", as used in modern history, means "Jew- 
ish rights", because, according to Talmudic law, gentiles are not 
humans and have no rights. 

In most cases, European monarchs have found it advantageous 
to them to let the Jews have their own way. In every case, it has 
been the exploited working people who have risen up against the 
Jews. Kastein says, page 322, History of the Jews, 

"The Russian government regarded the activities of the village 



JEWS IN EUROPE 

Jews as exploiting the rural population." 

Consequently, the Czar issued a decree that the Jews should 
not go beyond the Pale, an agricultural area. Jewish bankers in 
the United States immediately demanded that the President de- 
clare war against Russia and force the Czar to rescind the decree, 
but President Taft refused, with the result that the Jews split 
the Republican Party in his next campaign, and elected their 
preferred candidate, the Democrat, Woodrow Wilson. 

Kastein also states, page 390, 

"In Switzerland, which became the Republic of Helvetia in 
1798, there was also a Jewish problem, although there were only 
two hundred Jewish families in the country, and there was much 
anxious debate as to whether this handful of people should be 
granted equal rights. In the end, they were refused." 

Even Switzerland, the most democratic state in Europe, could 
not afford to grant equal rights to the Jews. Most European na- 
tions still followed the precepts of the Byzantine Empire. Jews 
were not allowed to hold public office or to educate the young. 
The Jews had to rely on bribery and blackmail of gentile officials 
to gain their ends, and the results were often unpredictable. The 
Battle of Waterloo signified the end of gentile independence from 
the Jews in Europe. Napoleon was unshakable in his determina- 
tion that the Jews should obey the laws of his Empire. The other 
European nations were governed by aristocrats who were indebt- 
ed to the Jews. When Napoleon made his triumphant return from 
Elba, the Rothschilds immediately guaranteed huge loans to ev- 
ery European country which would send an army against him. 
As a result, Napoleon faced a vast coalition at Waterloo. It was 
the first instance of the Jewish technique of enlisting "Allied" 
nations to fight their enemies for them. 

During the Battle of Waterloo, the London stockbrokers were 
fearful of the outcome. Despite the tremendous force arrayed 
against him, Napoleon was still known as the most brilliant gen- 
eral in Europe. Because the Jews specialized in exchanging in- 
formation, Nathan Mayer Rothschild, head of the House of Roth- 
schild, had made arrangements to learn the outcome of the battle 



89 



from London. No sooner had Napoleon's troops been defeated 
than a lieutenant of Rothschild hurried to a hill overlooking the 
Channel, and late that night, he sent the message by winking 
lights, "Napoleon has lost". Then he released a carrier pigeon 
bound for the London Stock Exchange with the message, "Napo- 
leon has won." 

When Nathan Mayer Rothschild came swaggering into the 
Stock Exchange the next morning, all was pandemonium. At the 
news that Napoleon had won, everyone tried to unload their 
stocks at any price. Only Rothschild knew the truth, and he 
bought everything that was offered. Prices fell nine hundred per 
cent in a few minutes, and he bought at his own price. When the 
Exchange closed that afternoon, he owned sixty-two per cent of 
all shares listed on the Exchange. Many of the great names of 
England were ruined that day. The next morning, London awoke 
to learn the truth — Napoleon had been crushed. The London 
aristocrats who had been ruined on the Exchange now hurried 
to do Rothschild's bidding. The Duke of Marlborough, who had 
led the British Army to victory at Waterloo, became Rothschild's 
ally, after Rothschild had raised a large purse, from the public, 
of course, and presented it to him. Marlborough became a loyal 
henchman of the Jews, just as, one hundred years later, his des- 
cendant, Winston Churchill, or W . C . , as he was known to his 
subjects (meaning water-closet), became the faceless tool of 
Baruch and the Rothschilds. 

As the master of Europe and the victor over his gentile enemy, 
Napoleon, the merciless Rothschild had the fallen Emperor 
shipped to a remote Atlantic island and slowly poisoned with 
arsenic until he died. Now Rothschild forced all the European na- 
tions to take large loans from him. As soon as the nations bor- 
rowed the money, the Jews moved into official positions. The real 
celebration of the Jewish victory was the Congress of Vienna in 
1815. Rothschild ordered the European rulers to meet in Vienna 
and draft a plan which would make it impossible for another Na- 
poleon to rise to power. They developed the "balance of power" 
plan, whereby, if any European nation began to get too powerful, 



90 



JEWS IN EUROPE 

the other nations would rally and attack it. In effect, it meant that 
any future enemy of the Jews would have to face the armies of 
the other nations, as later occurred against Hitler. 

The Congress of Vienna swept away the last restrictions upon 
the Jews. It guaranteed them "equal rights" in every European 
country, and they poured out of the ghettoes, seizing government 
offices, educational positions, and banking posts. The Jewish 
parasite had become the unchallenged ruler of the gentile host. 
It was inevitable that the gentile host should face a terrible fu- 
ture, with its destiny in such cruel, avaricious hands. 

Within one hundred years after the Congress of Vienna, all of 
Europe was embroiled in a calamitous world war. The Jews end- 
ed this war in such a manner that a second world war was inevi- 
table. Over one hundred million gentiles lost their lives in these 
two Jewish wars. The aristocrats of every country except Eng- 
land, which was then Jewish world headquarters, were swept from 
their thrones. They were cast aside because the Jews had no fur- 
ther use for them, and the Jews now set up their own form of 
communist government. These Jewish Communist governments 
stripped the gentiles of all personal property and individual hu- 
man rights. Only Jews could have a voice in these governments, 
and those gentiles who opposed them were sent to concentra- 
tion camps, tortured, and murdered by the millions. In Russia 
alone, the Jews murdered twenty million Christians between 
1917 and 1940. 

After the Congress of 1815, the next wave of Jewish revolts 
occurred in 1848. Every country in Europe was alarmed by the 
spectacle of hordes of yelling Jews demanding that the gentiles 
surrender all of their private property. This was known as Com- 
munism. The Jew. Karl Marx wrote and issued the Communist 
Manifesto, and he became the founding father of the Communist 
Party, whose membership has since been dominated by Jews. 
After the 1848 uprisings, the Jews assumed cabinet posts in many 
European countries. Baron says, page 329, Great Ideas of the 
Jewish People, 

"It is less surprising that France, where Jewish emancipation 



91 



had been in effect for a century, also included two prominent 
Jews in its new cabinet. One of them, Michael Godchauz, be- 
came Minister of Finance . . . The equally crucial Ministry of 
Justice was handed over to the staunch champion of Jewish 
rights, Adolphe Cremieux." 

Note that Baron says this post was "handed over". At this 
time Baron James de Rothschild had a fortune sixty times larger 
than the fortune of the King of France. Baron also does not men- 
tion that Cremieux was head of the Alliance Israelite Universelle, 
the Zionist world power movement. He also does not mention 
that Jewish emancipation had been in effect for a century be- 
cause the Jews had massacred the gentile leaders of France dur- 
ing the Revolution. In England, Nathan Mayer Rothschild 
controlled the majority of the empire's wealth. Other Rothschilds 
controlled the nations of Germany and Austria-Hungary. The 
Jewish spider of international finance had now spun its web over 
the gentile world, and soon its poison would paralyze all the gen- 
tiles and make them helpless slaves of the Jews. 

Jewish officials now filled the halls of government in all Euro- 
pean nations. Baron hails D'Israeli as "one of Britain's great 
empire builders", and "the regenerator of the Conservative 
Party". The foreign Minister of the Austro-Hungarian Empire 
was Baron Alois von Aehrenthal, a Jew who created the peren- 
nial "Balkan crises" and paved the way for the big kill, the First 
World War. 

During the late 19th century, the Jews realized with growing 
excitement that the moment was approaching to set up their 
world empire. Jewish international bankers controlled all of the 
governments of Europe, and they needed only to wreak further 
havoc on the gentiles before conquering Palestine, for it was their 
superstition that they could not rule the world until they owned 
the little patch of desert where they had started out as bandits 
five thousand years ago. 

A typically prominent Jew during this period was Basil Za- 
haroff, who for fifty years was known as the Mystery Man of Eu- 
rope. He is credited with having started many small wars and to 



92 



JEWS IN EUROPE 

have played the leading role in setting off World War I. There 
was never any real mystery about Zaharoff. His biographers 
state that he was born Manel Sahar, of Russian Jewish parentage, 
in the ghetto of Wilkomir, Russia. His parents moved to Con- 
stantinople when he was four years old, and at the age of six, he 
became a brothel tout, leading tourists to houses of prostitution. 
As a young man, he was a well-known pimp in Constantinople, 
and at the age of twenty-four, he fled to Athens after murdering 
a sailor on the docks during a robbery. 

After eking out a dishonest living in Athens for several years, 
Zaharoff became an armaments salesman for the firm of Maxim 
Nordenfeldt. The transition from pimp to salesman was a simple 
one, for government contracts were customarily arranged by fur- 
nishing beautiful prostitutes to the contracting officer. Through 
his talents for pimping and blackmail, Zaharoff was extraordin- 
arily successful at persuading governments to buy his wares, and 
he soon became a millionaire. He spent many thousands of dol- 
lars to erase his criminal record, but in 1911, his past was revealed 
when his son, Haim Sahar, a Jew living in Birmingham, England, 
sued him for part of his fortune. Although Haim proved that he 
was Zaharoffs son, he got nothing from Zaharoff, who by this 
time had amassed a fortune of one hundred million dollars. 

In the 1890's the largest munitions firm in the world was Vic- 
kers of England, which was owned by the Rothschilds. In 1897, 
Vickers purchased the Naval Construction and Armaments Co., 
and also the Maxim Nordenfeldt Co. Zaharoff was the biggest 
stockholder, and the Rothschilds placed him on the board of 
Vickers. The Jews then loaded up all of the governments of Eu- 
rope with munitions. The Rothschilds forced the governments to 
whom they lent money to allot most of it for the purchase of arm- 
aments. The stage was set for a world war, and as Werner Som- 
bart, the economic historian, said "Wars are the Jews' harvests". 

The Jews began to spew out of their Balkan ghettoes, enter- 
ing England at the rate of 600,000 a year, and the United States 
at the rate of one million a year. They took over government of- 
fices so completely that the English Foreign Office was known as 



93 



"the Too-Foreign Office", in reference to the great number of 
Jews with thick accents who filled its ministries. Jews became 
ministers of finance and justice in many countries, so that they 
could control the nations through these positions. The Minister 
of Finance in France was Klots; in Italy, Luzzatti; in Germany, 
Dernberg; in England, Isaacs. Of 355 English salaried consular 
officials, 200 were foreign born, and 120 readily identified as 
Jews, although the total was undoubtedly higher. 

Every European Government was rocked by financial and es- 
pionage scandals as the Jews sold state secrets and patents to 
the highest bidder. When the gentile, Marconi, invented radio, 
the Jewish Isaacs family obtained possession of it, and the Ameri- 
can branch RC A , was headed by the Russian Jew, David Sarnoff. 
On March 7, 1912, the English Postmaster, Sir Herbert Samuel, 
of the Jewish family which owned Shell Oil, and Charles Isaacs, 
president of Marconi, Ltd., split 100,000 shares of stock as a 
gift to his brother, Rufus Isaacs, Minister of Finance, and Lloyd 
George, the Prime Minister. When the scandal broke in the press, 
not only did Lloyd George remain in office, but, with typical ef- 
frontery, the Rothschilds forced Lord Asquith to appoint Rufus 
Isaacs as Lord Chief Justice of England, with the title of Baron 
Reading of Erleigh. Rudyard Kipling commented on this appoint- 
ment, 

"Three years ago you would have said that the Marconi scan- 
dals and the appointment of the present Lord Chief Justice were 
impossible." 

Not only did the Jews control Lloyd George with bribes, but 
Zaharoff sent his ex-wife over to have an affair with the Prime 
Minister. An aide of Zaharoff was an Hungarian Jew named 
Trebitsch who had come to England, added Lincoln to his name, 
perhaps in memory of the murdered St. Hugh of Lincoln, and as 
Trebitsch-Lincoln, he became a Church of England clergyman 
and a member of Parliament, while working as an agent for Za- 
haroff. Trebitsch-Lincoln died during the 1930s as a monk in 
Tibet. His career typified the homeless, cosmopolitan Jew, able 
to go anywhere and to assume any role. 



94 



JEWS IN EUROPE 

Zaharoff also died during the 1930s, as a multi-millionaire on 
the Riviera, while planning the Second World War. Before he 
died, he had had murdered the only person who knew all the se- 
crets of his criminal past, a Jew named Nadel who had been a 
member of the French Surete, and who had come into possession 
of documentary evidence against Zaharoff. Nadel blackmailed 
Zaharoff for ten years, and was finally found dead in his suite on 
the Riviera with one million francs in cash in a bureau drawer, 
apparently the last installment that Zaharoff was willing to pay. 

The First World War had broken out on schedule, carefully 
planned by Zaharoff and the other Jewish munitions tycoons. 
Tremendous fortunes were made during the slaughter of the gen- 
tiles. A Jewish scientist in England named Chaim Weizmann in- 
vented a deadly poison gas during the war, and the Jews agreed 
that the British could use it if they would support the Zionist 
movement to seize Palestine. The British accepted the offer, 
which Lord Balfour made formal in a letter to Lord Rothschild 
on November 2, 1917. However, T. E. Lawrence, known as Law- 
rence of Arabia, had persuaded the Arabs to revolt against the 
Turks and support England. In exchange, the English had agreed 
to keep the Jews out of Palestine. Lawrence was so disgusted by 
this betrayal of the Arabs that he left public life forever. Ironi- 
cally, this double-cross marked the beginning of the decline of Eng- 
land as a world power, and she soon sank to the role of a second- 
class nation. '(footnote #1, see appendix). 

Chaim Weizmann became known as the Founder of Israel, and 
the Jewish nation owed its origin to the invention of a weapon so 
horrible that most countries have agreed never to use it. During 
the Second World War, Jewish scientists again cooperated to in- 
vent a deadlier weapon, the atomic bomb, which became known 
as the Jewish Hell-bomb. 

During the war, the Jews sang their anthem, 

"Onward Christian soldiers, 

Marching as to war; 

We will make the uniforms, 

As we did before." 



95 



Although the Jews obtained most of the contracts for supply- 
ing the struggling gentile armies, the real money was made by the 
Rothschilds, in interest on the enormous debts piled up by all of 
the warring nations. The Jews also took advantage of the war to 
stage a successful revolution in Russia. At the conclusion of the 
war, Jews from all over the world flocked to Paris for the Peace 
Conference, which could well have been conducted in Yiddish, as 
every nation was represented by a Jewish delegation. Political 
observers were amazed at the reckless manner in which the Jews 
carved up Europe so as to make a second world war inevitable. 
They created a new state, Czechoslovakia, and presented it to 
their friend Masaryk, as a reward for having defended them a- 
gainst punishment for crimes of ritual murder. They demanded 
huge sums in reparations from the Germans, knowing that this 
would goad the Germans into fighting again. 

During this Peace Conference, one of the great statesmen of 
France, Senator Gaudin de Villain, made a speech on May 13, 
1919, in the French Senate, in which he denounced the subver- 
sive acts of the Jews. Among many other points, he said, 

"The Russian Revolution and the Great War of 1914-1918 are 
only phases of the supreme mobilization of the cosmopolitan pow- 
ers of money, and this supreme crusade of Gold against the Cross 
is nothing more nor less than the furious aspiration of the Jew 
for domination of our world. It is the High Jew Bank which has 
fomented in Russia the revolution prepared by the Kerenskys 
and finally perpetrated by the Lenins, Trotskys, and Zinovievs, 
as was yesterday the Communist coup d'etat in Hungary, for 
Bolshevism is nothing but a Talmudic upheaval." 

Chapter 8. 
JEWS AND COMMUNISM. 

With their usual talent for confusing the issues, the Jews have 
created a number of smokescreens to hide their latest gift to the 
world, the philosophy of Communism. What is Communism? In 
some millions of words written on this subject in thousands of 



96 



JEWS AND COMMUNISM 

books published by the Jews, you will not find the one sentence 
which will explain Communism — Communism is the modern 
form of the Jewish collective state. 

What are the principles of Communism? First of all, Commun- 
ism is international in scope. It denies the principles of national- 
ism. Second, Communism denies Jesus Christ and His love for 
the individual. It also denies the principle of salvation of the 
soul, which is the basis of all Christian belief. Third , Communism 
denies to the individual all human rights, such as private proper- 
ty, a voice in the government, or the right to question the autho- 
rity of the collective state. 

These, then, are the fundamental principles of Communism. 
Oddly enough, these are also the fundamental principles of the 
Jews. Internationalism, hatred of Jesus Christ, hatred of the 
individual, the denial of human rights, the dictatorship of the col- 
lective state, these are equally basic to both Jewish political 
movements and Communist political movements. One should not 
be surprised, then, to find that a Jew, Karl Marx, is the father of 
the philosophy of Communism. 

We have already discussed the iron discipline under which the 
individual Jew lives, the dictatorship exercised by the Elders of 
Zion over every aspect of Jewish life. This Jewish dictatorship, 
extended over the gentiles, is then called Communism. 

But, one may ask, why do the Jews — attack the principle of pri- 
vate property when the Jews already own 80% of the private 
property in the Western nations? First of all, by the term private 
property the Jew means property which is still owned by the 
gentiles. Under Talmudic law, gentiles are beasts who cannot be 
allowed to own anything, neither homes, nor land, nor personal 
property. Therefore in carrying out the seizure of private prop- 
erty from the gentiles, the Jews are simply following a basic 
principle of their religion. 

When Communists take over a country, the first thing they do 
is to murder all of the gentile leaders — the professors, doctors, 
government officials, and any other gentiles who might lead op- 
position against them. This follows the basic Jewish command, 



97 



"The best of the gentiles — kill!" 

Since the Jewish people do not believe in individual rights, the 
concept of private property is alien to them. Every Jew considers 
the wealth of other Jews as part of the Israeli national wealth. 
Although individual Jews may have the use of their money dur- 
ing their lifetimes, they must contribute heavily to Jewish insti- 
tutions, finance Jewish revolutionary movements, bribe officials 
to cover up Jewish ritual murders, and spend most of their in- 
come on purely Jewish matters. After their death, their money 
must go to Jews, and under no circumstances is it allowed to pass 
into gentile hands. Therefore, the Jews set up Zionist founda- 
tions, avoiding all taxes on their money, despite the punitive 
Marxist taxation laws which they enact and enforce on the gen- 
tiles. 

But how can Jewish bankers be Communists, asks the earnest 
citizen? Everyone knows that Communists attack bankers, and 
confiscate their wealth. Nevertheless, tons of documents prove 
that all funds for the growth of Communism throughout the 
world have come from Jewish bankers. The chief source has 
been the Jewish-controlled Bank of England, and the Bank of 
France. These are departments of what Senator de Villain called 
"the High Jew Bank", which is administered by the Rothschild 
family. Thus we find that a supposedly private Jewish fortune 
is used principally in Jewish activities and in financing the inter- 
national Jewish Communist revolutionary movement. 

Also, despite the fact that the Jews own or control most of the 
property in Christian nations, it is the peculiar characteristic of 
the Jew parasite that he must dominate every action and detail 
in the life of the gentile host. Without this complete dictatorship 
over the gentile, without the fury and the schizophrenia of the 
Jew which makes it necessary, modern life would lose much of its 
direction, for the Jew can never feel wholly secure. A Rothschild 
with his billions has the same nightmare as the little Jewish tail- 
or down the street, the fear that some day, he may be driven off 
of the gentile host, that he may be denied his parasitic existence. 
Therefore, he has to attain a life and death power over the gen- 



98 



JEWS AND COMMUNISM 

tile host. 

Most gentiles make the error of supposing that the Jew is in- 
terested only in money. This is a dangerous oversimplification. If 
the Jew were only interested in money, he would no longer be a 
problem, for he already has our money. The Jew is interested in 
money primarily as a weapon, an instrument of power over the 
gentile host. With money, the Jew spends hundreds of thousands 
of dollars to cover up brutal ritual murders of innocent Christian 
children; he bribes gentile officials, bankrupts those gentiles who 
dare to oppose him, buys evidence and witnesses to send gentiles 
to prison or to insane asylums on trumped-up charges. 

Communism is merely the next step in the Jewish parasite's 
furious desire to subdue and control the gentile host. First comes 
the financial power, then the government dictatorship of Com- 
munism. Under Communism, the Jew does not have to bribe 
gentile officials. He merely signs their order of execution. Weak 
gentiles are sent to concentration camps; strong ones, who might 
become leaders, and who might present a threat to the rabbinical 
theocracy which rules the state, are tortured and murdered. After 
a few years of Jewish Communist rule, there are no gentile lead- 
ers left, and the gentile survivors sink into a state of hopeless ap- 
athy, for the tension which brought the Communist state into 
being, the need for the Jewish parasite to control the gentile host, 
no longer exists. Jews and gentiles alike slip into a life of shabby 
hopelessness. What sort of life is this? It is the life of the ghetto. 
A Communist state is merely a ghetto of a nation. 

All visitors from the West who enter a Communist country re- 
mark immediately on the drabness of people and cities alike. 
Everything is shabby and rundown. The spark of life has been 
extinguished. The gentiles exist in a zombie half-world of fear 
and poverty, while fat Jews travel from one vacation resort to 
another, accompanied by blond mistresses in sable coats. Despite 
their obvious pleasures, the Jew also finds Communism a boring 
existence. Why is this? Every stroke of invention, every bit of 
creative life, has come from the gentile, because the earthbound 
Jews, living collectively and hating the individual, lack any im- 



99 



aginative or creative instinct. They have always had to get this 
from the gentiles. Now it is gone, for under Communism, the 
gentiles have no money or leisure to develop new inventions or 
works of art. 

Consequently, the Jew loses his reason for existence. The dri- 
ving purpose of Jewish life for five thousand years has been to 
subdue or control the gentile host. Once this has been achieved, 
the Jew has nothing left to live for. He has destroyed the spark 
of life in the gentile host, and he is horrified to discover that he 
has, by so doing, extinguished the spark of life in himself, for his 
own life was wholly dependent on the life of the host. 

In a recent book, Floodtide in Europe, the eminent journalist, 
Don Cook, states that all newspapermen who go to Communist 
countries speak of "the smell of Communism". He says, "Worst 
of all to me was the peculiar and unmistakable smell of Russia 
and the Communist world which pervaded Leipzig." 

Thirty years ago, Leipzig was a spotless German city. Under 
Communism, it soon reverted to the grime of a medieval Jewish 
ghetto. Cook continues, 

"Everyone who has ever set foot in the Soviet Union knows 
that smell — a stale, heavy, unwashed smell." Cook calls it "a 
prison smell of hopelessness and despair and indifference." He 
also describes it as a smell "of old lavatories, carbolic soap, un- 
washed bodies ... a smell that closes in as soon as you enter a 
building, a smell that nobody can do anything about, a smell 
that goes with the system." 

What is this smell that goes with the Communist system? It is 
the rank and putrid air of the Warsaw ghetto in the Middle Ages, 
created by the Jews as they sat, unwashed for years, in tiny 
rooms poring over the Talmud and wondering when they would 
be able to gain power over the gentiles. Baths or a change of lin- 
en were unknown to them. One would have had to work for these 
things, and this was unthinkable to a Jew. Their religion forbade 
them to work for a "gentile beast", and in any case, the only 
skill they had was black magic, and this usually failed to come 
off. 



100 



JEWS AND COMMUNISM 

This stale, unwashed smell of Communist hopelessness is not 
unknown in the United States. We find it on Skid Row, where 
Jewish hotel-keepers rack up the unwashed bodies of bums at 25 
cents a head for the night in stinking cubicles. These are the gen- 
tiles who have lost their fortunes to Jewish entrepreneurs and 
who now drink themselves into a state of hopeless inertia; and 
we also find this smell in the insane asylums where the Jewish 
psychiatrists have sentenced so many gentile critics of the Jews 
to be imprisoned for the rest of their lives, without a trial and 
without having committed a crime, except for the unpardonable 
crime of having opposed the Jews. The poet Ezra Pound, who 
criticized the Jews for plunging the world into the horrors of a 
second world war, spent thirteen years in the Hellhole of St. Eli- 
zabeths, a Federal mental institution in Washington, D.C. for 
political prisoners. Pound won a number of prizes for his writ- 
ings while the Jews had him locked up as a madman. Many visi- 
tors to the ward, including this writer, commented that the stench 
of the place was exactly like that of the cities in Europe which 
had fallen to the Jewish Communists. 

Not only does Communism bear the awful smell of human des- 
pair, but it also exhibits all of the inhumane aspects of the Jew. 
The French writer, Simone de Beauvoir, in her recent book, The 
Force of Circumstance, stated that she had visited Brasilia, a 
city in Brazil which had been designed by an architect named 
Oscar Niemeyer, whom she describes as a "Communist Jew". 
She said of the architecture there, page 533, 

"This inhumanity is the first thing that strikes one." She also 
quotes Lacerda's comment on Brasilia, "It is an architectural ex- 
hibition — life size", de Beauvoir fails to add that the American 
taxpayer put up five hundred million dollars to build this dream 
city of the Jews in the midst of a Brazilian jungle. 

Inhumanity and blood-thirstiness — these are the hallmarks of 
Jewish Communism. To incite the French revolution, Jewish 
bankers paid agitators to work up the crowds in the streets, while 
the French king was appalled, unable to understand what was 
happening. The well-known scholar, Stanton Coblentz, on page 



101 



126 of his book, "Ten Crises of Civilization", mentions "the se- 
cret directing force which seems to have been at work" in the 
French Revolution. Either he feared to mention that this force 
was the Jews, or it was deleted from his manuscript by a Jewish 
editor. Many other scholars have named the Jews as the secret 
force behind the French Revolution. 

After they had incited the crowds to murder the gentile lead- 
ers, the Jews dragged thousands of nuns and priests out of the 
churches, and chopped them to bits with axes and hatchets, or 
they murdered them before the altar of Christ, so that the Chris- 
tian cathedrals became hell-changed into traditional Jewish syna- 
gogues reeking with gentile blood and echoing with the screams of 
dying women and children. Hundreds of helpless Christian men 
and women were stripped naked, tied together in couples, and 
thrown into the rivers to drown, while Jews stood on the banks 
and jeered at the victims of these "Revolutionary weddings". The 
French Revolution had been hailed as the greatest triumph of the 
Jewish Communists. Why, then, did the gentile Napoleon take 
over? Why could not the Jews set up a Communist dictatorship 
in France? 

The Jews have never been able to retain political power over 
a North European people, whose intelligence and courage had 
made them the masters of the world. The Jews could win with 
their cunning, but cunning could not administer a nation nor 
forge the chains of slavery about the North Europeans. As a re- 
sult, throughout the nineteenth century, Karl Marx and other 
Jewish Communists were able to incite revolutions, but they 
could not win the power. It was in Russia that the Jews finally 
found their victim, and even then they could not have won if the 
Russian leaders had not been distracted by the tasks of war. 
Baron says, "Great Ages and Ideas of the Jewish People," page 
329, 

"During the Revolution (of 1848), Jewish leadership came to 
the fore in a most dramatic fashion. In Vienna, where the Met- 
ternich system was suddenly overthrown, two young Jewish phy- 
sicians, Af old Fischof and Joseph Goldmark, became the chief ar- 



102 



JEWS AND COMMUNISM 

chitects of the revolutionary movement. As head of the Comite on 
Security, Fischof appeared as the uncrowned emperor of Austria 
... In Italy, too, the Revolution was often led by Jews. The head 
of the new Venetian Republic was a converted Jew, Daniel Man- 
in, but his cabinet included two loyal Jews." 

Loyal to whom, one must ask. To the people of Venice? Baron 
does not say, but obviously he means, loyal to international Jew- 
ry. It was merely another Jewish revolution. A Jew was "the 
uncrowned emperor of Austria", as the result of a Jewish revolt, 
but he could not hold the power. The gentile governments had to 
be weakened another seventy-five years before the Jews could 
keep control. 

Russia gave the Jews their opportunity. The Slavic people 
were much like the Jews, in that they had little cultural life. Ar- 
chaeologists find no artefacts of civilizationinRussia. Like Pale- 
stine, the home of the Jews, the soil yields only fragments of clay 
pots and other evidences of a Stone-Age culture. Russia too was 
the home of nomadic bandits until recent times. Two Greek 
monks travelled to Russia and set up the Cyrillic alphabet, 
named after one of them. In 908 A.D., the Slavs asked the Ger- 
mans to come in and rule them, for they stated that they were 
incapable of ruling themselves. The Germans founded an aris- 
tocracy, known as White Russians, who administered the country 
for one thousand years, until the Jews took it over in 1917. The 
Slavic peasants had never made any trouble, but in less than a 
century, the Jews achieved their revolution. As Baron states, 
page 332, Great Ages and Ideas of the Jewish People, 

"The realization increasingly dawned upon the growing Jewish 
intelligentsia that the Jewish question could not be solved with- 
out the total overthrow of Russia's established order." 

What an interesting decision! It was hardly a new one. In fact, 
the Jews have come to this inevitable conclusion in every gentile 
country in which they have established a community of parasites. 
They must devote themselves to the overthrow of the established 
order. This is a typical "Great Idea of the Jewish People". It is 
the only idea they have ever had. 



103 



On page 416, Baron tells us that "The rise to power of Jewish 
banking firms led some socialist writers to join in the anti-semi- 
tic outcry against so-called Jewish financial domination. " 

For a hundred years, this posed an embarrassing dilemma for 
the Jewish Communists. On the one hand, they had to attack 
all gentile landowners, factory operators and bankers as "enemies 
of the people". On the other hand, they had somehow to exempt 
Jewish landowners, factory owners and bankers from these at- 
tacks. They also walked a constant tightrope to conceal the fact 
that all Communist funds came from Jewish bankers. In the en- 
tire Communist literature, one finds not a single criticism of the 
Rothschilds, but many pages of fulmination against gentile ban- 
kers such as J. P. Morgan. 

"The Jewish problem" in Russia, of course, was the exploita- 
tion of the peasants by the Jews, and the measures taken by the 
White Russian leaders to protect the peasants from further ex- 
ploitation. All scholars agree that the "pogroms" or attacks on 
the Jews by the peasants came about because the Jews cornered 
the grain markets and ruthlessly exploited the peasants. The 
Jews became so rich that many of them had no occupation of any 
kind. The famous Jewish writer J.L. Peretz wrote of the Jews 
of Odessa during this period, 

"Alas, we have become a nation of luftmenschen." This is Yid- 
dish for "people who live without visible means of support". 

During the nineteenth century, thousands of Jewish agitators 
worked to promote Communist revolutions. With the publication 
of Karl Marx's Communist Manifesto in 1848, the Jews split into 
two groups. The Bolshevist Marxists followed the hard line that 
all gentile landowners must be exterminated. The Socialist Marx- 
ists argued that conquest of the gentiles should be done gradual- 
ly by acquiring control of all government and educational facili- 
ties, leaving the gentiles helpless to govern themselves. Edward 
Bernstein led the "soft" line. He is described as "one of the lead- 
ers of Marxian ideology, but as an exile in England he had be- 
come a Fabian gradualist". Bernstein is the father of the present 
socialist Labor government in England. Lenin was the leader of 



104 



JEWS AND COMMUNISM 

the "hard line" group, and he carried on a propaganda war a- 
gainst the "Bernsteinians". 

In 1905, the Leninists made their first attempt to seize power 
in Russia. They won, but, being theoreticians, they had no idea 
of how to administer the government. The wild-eyed Jewish in- 
tellectuals stood on the street haranguing the crowds for days af- 
ter their victory, until the Czarist officials went back into their 
offices and began issuing orders. The revolution was over. 

In 1917, the Leninists had learned their lesson. In March, a 
group of "Bernsteinians", led by the Jew Kerensky, set up a lib- 
eral socialist government of Jews, but they did not murder any- 
one. Trotsky, as Lev Bronstein liked to call himself, and Lenin 
led a Bolshevik seizure of power in October of that year. Copying 
the example of the French Revolution, Trotsky initiated a Reign 
of Terror. During the next three years, he murdered eighty-eight 
per cent of the White Russians. Only two gentile officials were 
known out of 312 leading Communists in Russia. All of the others 
were Jews. Their first official act was to pass a law that anti- 
Semitism, or criticism of the Jews, was the worst crime one could 
commit in Communist Russia. It was punishable by death, and 
might be as insignificant as telling an anti-Jewish joke. Even 
the possession of books about the Jews, such as the Protocols of 
the Learned Elders of Zion, was a crime punishable by death. 
The seizure of power by the Jewish Communists was character- 
ized by the slaughters of the gentiles such as occurred during Es- 
ther's heyday in Persia, the French Revolution, and other scenes 
of horror. Thousands of brutal Jewish Mordecais and Esthers 
seized White Russians, including priests and nuns, and tortured 
them in an unspeakable manner before delivering them to the 
firing squads. Between 1917 and 1940, the Jews murdered twen- 
ty million Christians in Russia. 

A Jewish brute herded the Czar of Russia, his wife and child- 
ren, into a cellar and shot them down in cold blood. It was the 
most heinous political assassination in European history, yet 
the Czar's first cousin, King George V of England, made no ef- 
fort to save his relatives. Why was this? Did he have no feelings? 



105 



Of course he had feelings. He also had a Privy Council who re- 
fused to let him make an appeal to the Bolsheviks to spare the 
Czar. This Privy Council in 1919 was composed only of Jews. It 
was headed by Lord Rothschild and consisted of Sir Edwin Mon- 
tagu, Sir Edgar Speyer, a Jewish banker born in Frankfurt, Ger- 
many, and inexplicably raised to the highest council in England, 
Sir Matthew Nathan, Sir Alfred Moritz Mond, head of Imperial 
Chemicals Ltd., Sir Harry Samuel, owner of Shell Oil, Sir Ernest 
Cassel, and Earl Reading, Rufus Isaacs. The King's fortune was 
entirely in the hands of these Jewish bankers. He dared not open 
his mouth, even to save his blood relatives. A few years later, the 
British Crown welcomed Soviet envoys to London. After all, Eng- 
land had provided a home for Karl Marx while he formulated his 
theories of Communism, working them out while sitting at a desk 
in the British Museum, and he is buried in England. 

It was also a crime punishable by death in Communist Russia 
to have been a Czarist official. For years, Russian officials had 
warned the Czar that Jews were attempting to overthrow the 
government. It was imperative that these officials be killed be- 
fore they could get away to warn the rest of Europe against the 
Jews. In 1903, Minister Wenzel von Plehve had made a written 
report to the Czar, drawing upon police files, that ninety per 
cent of all Communist revolutionaries in Russia were known 
Jews. The Czar tried to appease the Jews by granting them spe- 
cial privileges, but this was like throwing gasoline onto a fire. 
They showed their gratitude by murdering him and his family. 
The officials who had warned him died before the firing squads. 
Lenin wrote that they had to park rows of trucks in Moscow at 
night, with the engines running full blast, to drown out the con- 
tinuous roar of the guns of the firing squads. 

The Russian ruling class, the White Russians of German des- 
cent, were wiped out, with the exception of a few who escaped to 
the West. It was the French Revolution over again. The Jews 
forced the populations of entire towns to march through inspec- 
tion lines. If the men had no callouses on their hands, they were 
not working-men, and they were shot. If the women spoke good 



106 



JEWS AND COMMUNISM 

grammar, they were shot. In this manner, the gentile intelligen- 
sia was exterminated, leaving a horde of illiterate peasants ruled 
by a minority of Jewish bandits and assassins. The Jews had 
their slave population, as Nietzsche had written of them in 1871, 
commenting upon the Jewish culture set up by the Elders of 
Zion in the ancient city of Alexandria, which became known as 
the Alexandrian or Utopianist movement: 

"But let us note that the Alexandrian culture requires slavery 
in order to maintain its existence." 

The Jews realized this too late when they drove the Arabs out 
of Israel, and had no gentile slaves to do their work. Now they 
are trying to entice them to return. 

With the extermination of the White Russians, within a year, 
the country was on the brink of collapse. There were no schools 
— the Jews had murdered the teachers. There was no medical 
care — the Jews had murdered the doctors. There were no roads, 
and the factories were not operating — the Jews had murdered 
the engineers. There were no merchants, there were only Jewish 
black marketeers. Communist Russia was saved only by a mas- 
sive inpouring of money from the Western democracies, just as it 
was saved during the Second World War by one hundred billions 
of dollars of military supplies paid for by the American taxpayer. 
As in every Communist nation, famine soon threatened to wipe 
out the people. The Jews begged for food from the free nations, 
while at the same time maintaining a vast army of spies and as- 
sassins in these same countries. The Chief of MI-5, the British 
Intelligence Service, recently stated that his files contained the 
names of 4326 persons definitely known to have been murdered 
in the United States and Europe by Communist assassins since 
1920. This international network of Jewish assassins was exposed 
by the murder of a defector Walter Krivitsky, in Washington, 
D . C . in 1938. Flora Lewis tells the story in the Washington Post, 
Feb. 13, 1966: 

A Polish Jew named Schmelka Ginsberg, born in 1899 and 
only 18 years old at the time of the Bolshevik Revolution, distin- 
guished himself as an executioner of gentiles. Squads in his com- 



107 



mand shot 2,341 people, and he himself usually delivered the coup 
de grace with a pistol bullet in the head. He changed his name 
to Walter Krivitsky, and by 1935, he was Chief of Soviet Military 
Intelligence for all Western Europe, with headquarters in Paris. 
After twenty years of a career as a professional assassin, his 
nerves began to crack and Moscow ordered him to murder a fel- 
low Jew, a Communist assassin named Ignatz Reiss. The Fourth 
Bureau had discovered that Reiss had banked large sums of mon- 
ey in Switzerland and intended to defect to the West. This had 
become a common practice of Jewish Communist spies, and or- 
ders had gone out that anyone else who attempted it must be 
killed at once. 

Krivitsky-Ginsberg tried to stall the operation, and the OGPU, 
the secret police in Moscow, which was at that time completely in 
Jewish hands, sent an agent named Israel Spigelglass to carry out 
the murder. Reiss was shot and his body dumped on the road in 
Switzerland on September 4, 1937, in typical gangland style. Kri- 
vitsky knew that he was next on the list, because he had tried to 
shield Reiss. The Communist Party, like the Mafia, always exe- 
cutes a member who refuses to carry out a murder. Krivitsky 
hurried to the office of the Jewish Premier of France, Leon Blum, 
who promised to protect him. Another Jew, named Paul Wohl, 
smuggled Krivitsky out of France to the United States. Another 
Jew, Isaac Don Levine, got Krivitsky a contract to write nine 
articles for the Saturday Evening Post for five thousand dollars 
each. Other Jews who aided Krivitsky were Boris Shub and 
Adolf Berle. Krivitsky was found shot in his Washington hotel 
room a short time later. Exit Schmelka Ginsberg, a typical Jew- 
ish assassin who had lived and died by lex talionis, the Jewish 
law of the jungle. 

During the 1920s, Russia staggered along under the dictator- 
ship of lunatic Jewish commissars, until it was obvious that some- 
thing must be done. Josef Stalin, who had been chosen by the 
Jews to be Commissar of Minorities and to prosecute any gentiles 
who opposed the Jews, was made Chairman of the Central Com- 
mittee of the Communist Party. His first task was to get rid of 



108 



JEWS AND COMMUNISM 

the wild-eyed Jewish revolutionaries led by Trotsky. While So- 
viet Russia was falling apart, the Trotskyites still wanted to use 
all of the Soviet funds to promote revolution in other countries, 
despite the fact that the Jewish Communist bid for power had 
been defeated in every country in Europe. A madman named 
Bela Cohen had been released from a Hungarian insane asylum 
to head a short-lived Jewish Communist reign in Hungary; Rosa 
Luxemburg and another crowd of Jewish hysterics had promoted 
a brief Communist government in Germany; Mussolini had 
shoved the Communists aside in Italy, and although he had Jew- 
ish intellectuals in his camp, his regime was a practical gentile 
operation. 

At a meeting of the Party, Stalin asked that Trotsky and his 
band of lunatic Jews be expelled. The delegates agreed and Trot- 
sky was asked to leave Russia. Stalin himself had murdered his 
second wife during a drunken brawl and was now married to Es- 
ther Kaganovich, sister of the Jewish Commissar of Heavy In- 
dustries. He was safely in the hands of the Jews, and he married 
his daughter to another Kaganovich. Jews have never worried 
about inbreeding. Stalin's right-hand man was Molotov, whose 
wife was Rebecca Karp, sister of the Jewish realtor Sammy 
Karp, in Connecticut. Karp's influence there promoted the first 
Jewish Governor of Connecticut, "Abie the Rib " Ribicoff. 

Thus the Stalin government was a group of more conservative 
Jews who replaced the hysterical Trotskyite Jews. Since 1917, 
only one man has survived all Party purges. He is Ilya Ehrenberg, 
a Jew who has directed the policies of the Soviet government 
from behind the scenes for half a century. Newsweek recently 
called him "the richest man in Soviet Russia" . During the Second 
World War, he and another Jew named Litvinov-Wallach actual- 
ly directed the military operations of the United States! Against 
General MacArthur's wishes, they forced us to concentrate our 
military strength in Europe, in order to aid the Jews, while Amer- 
ican soldiers in the Pacific theatre of war were slaughtered by the 
thousands, because they could not get ammunition and air cover. 
Ehrenberg is the leader of a group of Jewish millionaires, the new 



109 



Russian aristocracy, who have villas on the Black Sea, mistresses 
in all of the satellite countries, and who cannot be removed from 
office because they hold no official position. 

Another revolt of Jew against Jew occurred during Krush- 
chev's regime. The Jewish head of secret police, Beria conspired 
with Kaganovich and Molotov to remove Krushchev's, but Krush- 
chev's group of Jews murdered Beria and retained power. So- 
viet Russia continued to be the promised land of the Jews. The 
New York Times reported on July 8, 1965, that a Jew named 
Shakerman had led a band of Jews who forced inmates of a men- 
tal institution to work at hard labor manufacturing knitted 
goods, which the Jews sold on the black market for four million 
rubles. The Jews were sentenced to death "in absentia", as they 
had miraculously escaped before the trial and had become refugees 
to the United States. Shakerman is now operating a knitted 
goods factory in Union City, New Jersey. 

The Soviet Jews occasionally have trouble controlling their in- 
tellectuals, even though they imprison them whenever they dare 
to disagree with the Talmudic concept of Communism. The col- 
umnist Joseph Newman wrote in the Roanoke Times, Sept. 6, 
1965, commenting upon the plight of Soviet writer Valeriy Tar- 
sis, who had been put into a mental institution, as per the law 
of Purim, because he criticized Jewish Communism. Newman 
quoted Tarsis as follows: 

"All great thinkers have been aristocrats of the spirit, and not 
one of them, from Heraclitus to Neitzsche, could have fathered 
the wretched doctrine of that bearded Jewish philistine Marx — 
nor does anyone follow him except our block-headed talmudists 
and the demagogues who make up our ruling junta . . . But I 
firmly believe that man will triumph and not the ape." 

Thus Tarsis equates the Talmudic Communist state with the 
ape, a valid observation, since it is a Stone Age culture. However, 
it is dangerous to have schizophrenic Jews controlling a great 
modern power with its store of deadly weapons. We narrowly es- 
caped a Third World War in October, 1956, when the Rothschilds 
plotted to take back their Suez Canal, which had been seized by 



110 



JEWS AND COMMUNISM 

President Nasser of Egypt after the British had broken thirty- 
three treaties concerning Egypt and the Canal. The plot was to 
have English paratroopers descend upon Egypt while French 
jets bombed and strafed the Egyptian defenses, and Israeli troops 
moved in for a mopping up operation. The Jews saw nothing 
wrong in an unprovoked attack upon another country, and their 
power was demonstrated by the fact that they could order the 
British Army and the French Air Force to support the Israeli 
Army. At the same time, the Soviet Union decided to take ad- 
vantage of this distraction to wipe out Hungarian patriots who 
had temporarily overthrown the Jewish Communist government 
there. The Hungarians were massacred while Jewish advisors to 
Eisenhower ordered him not to send them any aid, but the Israel- 
is were forced to withdraw from Egypt. Nevertheless, for several 
days, the world was on the brink of atomic war, a situation which 
had been precipitated by the State of Israel. 

A key figure in this plot was Marcel Bloch, a Jew who survi- 
ved the detention camp of Auschwitz and who suddenly became 
one of the richest men in France. He owned the influential news- 
paper Jours de France, and he manufactured the Mystere jet 
fighter. It was these fighters which had attacked Egypt. An- 
other figure in this plot was the former Premier Mendes France, 
a radical Jew who "successfully negotiated an end to the war in 
Indochina," according to journalist Don Cook. Mendes France's 
solution was to surrender to the Communists and to give up 
French investments in Indochina worth billions of dollars. Men- 
des France led the French delegation to Bretton Woods, where 
the Jewish bankers set up a World Bank and International Mon- 
etary fund in 1944, dividing up the money of the gentiles at the 
very time that the gentiles were saving them from the Germans. 

Although murder is one of the accepted Jewish techniques, 
blackmail and kidnapping are also widely practiced. Castro kid- 
napped Americans in order to promote his Communist revolution 
in Cuba. In This Week, October 16, 1965, a feature story de- 
scribed how a Jew named Henry Jacober, who was high in the 
ranks of the Soviet Secret Police, obtained dollars to finance 



111 



Soviet activities in Europe. He allowed American Jews to ransom 
their relatives out of Soviet concentration camps, where they had 
been sentenced for various crimes, for $3000 each. Seventy thou- 
sand Russian Jews were purchased from Soviet Russia and 
brought to the United States, which gave the Soviet espionage 
forces $210,000,000 in operating funds. The West German gov- 
ernment disclosed that it had purchased 25,000 German Jews 
from East Germany for $25,000,000 to bolster the economy of 
that Communist satellite. 

The unthinking citizen might say, if Soviet Russia is a para- 
dise for the Jews, how is it that some of them are being put into 
concentration camps, and others shot? Few gentiles have any 
conception of the vicious inter-tribal warfare which is waged con- 
stantly among the Stone Age Jews. They do not know how often 
Jewish leaders conspire to ruin or murder each other, in their un- 
ending struggle for power. The chaos of Jewish community or- 
ganizations in the United States gives some indication of the 
viciousness of these inter-Jewish conflicts. However, one should 
not mistake the murder of one Jew by another as an outbreak of 
"anti-Semitism". 

The power of Jews in other countries to protect the Jewish 
Communist government in Soviet Russia was demonstrated during 
World War II. Hitler believed that the Western democracies, 
who ostensibly were free-enterprise economies, would be glad to 
see him destroy the Russian experiment in Communism. Appar- 
ently he did not believe his own statements that the Western 
democracies were controlled by Jews. This situation dated back 
a hundred years, to the problems which had been created when 
the Jews burst out of their ghettos after the Congress of Vienna 
in 1815, and swarmed like aplague of locusts over Europe. Baron 
says, page 400 "Great Ages and Ideas of the Jewish People," 

"Even in Jewish circles immigrants were not altogether wel- 
come. A Circular Letter issued in 1849 by the Anglo-Jewish 
leaders asked the German Jews to restrict their immigration to 
England. Representatives of American Jews at the Paris Con- 
ference in 1878 publicly sounded a warning against indiscrimin- 



112 



JEWS AND COMMUNISM 

ate Jewish migrations." 

Jews who had become established in one country frequently 
found their well-being threatened by a horde of later Jewish im- 
migrants, dirty, uncouth, with fleas in their beards and lice in 
their hair. It was this problem which gave rise to the Nazi Party 
in Germany. The German Jews, prosperous and accepted by the 
German people, were horrified by a flood of lower-class Galician 
Jews into Germany after the First World War. The national 
Jewish Post, official organ of the German Jewish community, 
expressed indignation in an article in June, 1923: 

"These people are quite right from their own point of view 
when they try to shake the dust of the pogrom countries from 
their shoes and flee to the milder West. The locusts are also 
right from their own point of view when they descend in swarms 
upon our fields. But the man who is defending his own land, 
which gives him his own bread and his well-being, is also in the 
right. And who can deny that they come in swarms? They laugh 
at rents, they laugh at officials. Above all, they laugh at the 
wishes of the tenants. They have only one purpose in view, and 
they use every opportunity to further it. But they are far from 
making houses the sole object of their rapacity. Whatever money 
can buy is, in their eyes, a proper subject for greed. Nobody 
knows how many Jews from Eastern Europe there are in Germa- 
ny. We only know that all statistics lie, public and private equal- 
ly. The workers relief committees of the Jews lie. The people of 
whom we speak do not go to these committees. Out of Tarnopol 
and surrounding districts they have conquered Vienna and are 
now conquering Berlin. When they have become masters of Ber- 
lin they will stretch out their strategic lines and conquer Paris. 
The vacuum created by the fall in the rate of exchange sucks 
them in. " 

The panic of the German Jews at the invasion of the aggres- 
sive, lisping Galician Jews who were wrecking the German econ- 
omy soon found a political expression. Baron Oppenheim, a con- 
servative German Jew, and Max Warburg, a Jewish banker whose 
brother Paul was head of the Federal Reserve System of the 



113 



United States, found an anti-Jewish politician named Adolf Hit- 
ler and financed his movement in its early years. The initial 
payment was one million marks. With this money, Hitler formed 
a uniformed body of storm troopers and attempted a coup d'etat 
in 1923. When this failed, the Jewish bankers continued to sup- 
port him. As a result, Max Warburg lived quietly in Germany 
until 1939, during the period of Nazi "pogroms", and when he 
saw war approaching, he decided to emigrate to the United 
States. The journalist George Sokolsky states that Max Warburg 
was allowed to leave Germany with his entire fortune, despite the 
stringent currency regulations. 

After 1928, most of Hitler's financing came from gentile Ger- 
man businessmen who feared that they would lose their factories 
to the Communists, but the fact remains that the initial impetus 
for the Nazi movement, as documented by many scholars, was 
Jewish money. This is not so fantastic as the uninformed reader 
might believe. A sizeable portion of the scattered anti-Jewish 
groups in the United States are financed by grants of money from 
the Anti-Defamation League of B'nai B'rith, which in turn 
raises the money from American Jews who fear the specter of 
anti-Semitism. The ADL keeps them constantly aware of this 
specter by publicizing the anti-Jewish groups out of all propor- 
tion to their importance. Most Americans have no knowledge of 
the Jewish problem, and the few who do have no money to con- 
tribute to these groups, or they fear to do so because they would 
lose their jobs or businesses. Consequently, the ADL, as exposed 
in the newspaper The Independent, finances its own anti-Jewish 
movement. It spends four hundred thousand dollars a year for 
this purpose, but it annually collects from the Jewish people 
five million dollars! This is not a bad annual return. This enables 
the A D L to maintain a tight control over the Jewish community, 
and over the anti-Jewish groups as well. They know at any time 
the exact extent of anti-Jewish feeling in the United States. This 
practice accords to the traditional Jewish pattern of contributing 
money to all political parties and movements, a basic technique 
of the Jewish parasite for gauging the temper of the gentile host, 



114 



JEWS AND COMMUNISM 

and for exercising control over its every activity. 

Another Jewish technique, pluralism, was overcome by Hitler, 
as Mann noted in his book, Diagnosis of Our Time, Oxford Univ. 
Press, 1944, page 104, 

"There are two main stages in Hitler's group strategy: break- 
ing down the traditional groups of civilized society and a rapid 
re-building on the basis of an entirely new pattern." 

Pluralism is the technique of the Jew for maintaining power 
over the gentiles, by setting up a host of groups in the gentile so- 
ciety, each of which had almost equal power, and contend against 
each other, dividing the gentile leaders' support among a dozen or 
so groups, while the closely knit and cohesive Jewish group finds 
it easy to wield power. Thus, in the United States, a typical Jew- 
ish democracy, we have, first of all, the executive, legislative, 
and judicial branches of the government all contending against 
each other for power, while many other large groups, such as the 
trade unions, the underworld, the religious groups, the educators, 
the journalists, the entertainment world, and many others, exer- 
cise their individual influence. Also, Jews tend to make their de- 
sires known and attended to in each of these groups, while the 
basic Jewish direction of the country goes unchallenged. 

Jewish writers are constantly sounding the praises of our "plu- 
ralistic democracy", but the gentiles have no idea what this 
means. The Jews know very well what it means, a host of groups 
dividing power among themselves while in the background the 
Jew retains all the power that he needs to further his own inter- 
ests. They thrive upon the ignorance of the gentiles, and the 
growing Jewish influence in our universities is making a mockery 
of education. The colleges are turning into boy-meets-girl clubs 
which offer opportunities for dances, games and sex, while all in- 
telligent activity is shoved aside. This fulfills the basic Jewish 
feeling about the gentile, as expressed in the Talmud, that gen- 
tiles are stupid beasts who cannot be educated anyway. The gra- 
duate schools are filled with Jews who toil over their rabbinical 
dissertations; in less than a quarter of a century, American uni- 
versities have been lowered to the level of a medieval ghetto, and 



115 



the proportion of Jewish professors and students increases each 
year. "Philosophy" classes consist solely of wild harangues a- 
gainst the Nazis and recruiting students to plant trees in Israel; 
assignments are made to study Spinoza instead of Nietzsche; 
Sassoon instead of Pound; Schwartz instead of Eliot. 

To return to Hitler; Dr. Hermann Eich, a prominent German 
editor, stated in a recent book that Germans were less anti-Jew- 
ish than any other people in Europe, which was true. The Storm 
Troopers had to carry out their raids on German shops at night, 
lest the Germans attack them in defense of the Jews. When bom- 
bers began to kill women and children, the mood changed. Hitler 
ordered all Jews to be interned in camps for the duration of the 
war, because many Jews had been caught posting signal lights to 
guide the bombers in the destruction of German cities and resi- 
dential areas. The Elders of Zion in each Jewish community co- 
operated with the Germans in rounding up the Jews. Hannah 
Arendt, the eminent Jewish scholar, stated that only in Denmark 
did the Jewish community escape, because Denmark had no 
group of Jewish elders who could hand them over to the Germans. 

Dr. Rudolf Kastner, head of the Zionist Organization in Buda- 
pest, turned over the Roumanian Jews to the Nazis in exchange 
for their allowing 1683 of his friends and relatives in the Jewish 
community to emigrate to Switzerland with all of their fortunes. 
Needless to say, all of the important Jewish bankers in Europe 
survived the war. Kastner was later murdered in Israel by a Jew 
whose family had been sent to a concentration camp because of 
him. 

In these camps, the Jews soon began to die of typhoid, because 
of their refusal to maintain clean living conditions among them- 
selves. The Germans were fighting a two-front war, and had no 
personnel to serve the Jews. The camp officials were soon faced 
with disposing of hundreds of corpses of diseased Jews. There 
was only one solution — to burn them — and crude ovens were 
used for this purpose. After the war, Jewish propagandists re- 
galed the world with fantastic tales of millions of Jews having 
been burnt to death in two tiny ovens which could only dispose of 



116 



JEWS AND COMMUNISM 

six bodies a day. Virginius Dabney, editor of the Richmond 
Times Dispatch, wrote in the Saturday Review, March 9, 1963, 
of a visit to Dachau, 

"The gas chamber, surprisingly enough, never got into opera- 
tion, since it was constructed late and successfully sabotaged by 
the inmates." Dabney also states that inmates were "allowed to 
die of typhus and other diseases." At Auschwitz, a "reconstruc- 
tion after the war showed gas chambers and ovens which were 
built by German slave labor in 1946, as part of the Jewish cam- 
paign to tell the world about the missing "six million". There was 
a sound economic reason behind this story of six million Jews 
supposedly killed by the Nazis out of Germany's prewar Jewish 
population of 300,000. The State of Israel, which had not been in 
existence at the time of the supposed massacres, levied "repara- 
tions" against the German people of $800,000,000 a year for ten 
years, in payment for these "killings". The majority of the dead 
Jews were Polish Jews who had been killed by Stalin to prevent 
their betraying his defenses to the oncoming Nazi armies in 1941, 
but Israel did not ask any reparations from Russia. With the 
German reparations, the Jews in Israel were able to live comfort- 
ably without working, as they lounged in the homes seized from 
the hardworking Arabs who had built them. 

Germany, the only nation which has ever sent military forces 
against the Communist government of Soviet Russia, was resoun- 
dingly defeated, thanks to the frenetic activity of American Jews, 
who, urged on by Ehrenberg in Moscow, and personally led by 
Wallach-Litvinov, got the United States into the war to save 
Jewish Communism from the German attack. Thousands of Ger- 
mans living in America, who were loyal to the United States, 
were herded into concentration camps and kept there until long 
after the war was over, while four billion dollars' worth of their 
property was seized by the Alien Property Custodian's office and 
given to the Jews. 

After the war, the United States appointed a High Commis- 
sioner of Germany, one John McCloy, who had worked all his life 
as a lawyer for the firm of Cravath and Henderson, the firm which 



117 



represented the Jewish bankers, Kuhn, Loeb and Go. The Assis- 
tant High Commissioner, and real power, was Benjamin Butten- 
weiser, a partner of Kuhn, Loeb, whose wife Helen was the law- 
yer representing Alger Hiss during his trial. General Lucius Clay 
commanded the American Occupation Army, and later accepted 
a lucrative position with the Lehman Corporation, a Jewish ban- 
king firm. Obviously he had done nothing to offend the Jews 
while serving in Germany. German businessmen found that they 
were compelled to hire a Jewish lobbyist, General Julius Klein, 
commander of the Jewish War Veterans, or the Occupation Gov- 
ernment would refuse them a license to do business. Klein used 
Senator Thomas Dodd as a flunky in arranging some of these 
connections. Dodd also accepted ten thousand dollars from A. N. 
Spanel, a pompous Jew who headed a panty girdle empire in the 
United States. The money was intended to pave the way for 
Spanel's appointment as ambassador to France. Dodd took the 
money but Spanel never got the appointment. 

Jews also took sizeable percentages of every German firm 
which was given a permit to operate by the McCloy , Kuhn, Loeb 
occupation government. The Jews swarmed in to seize valuable 
German patents and to fasten themselves onto the helpless Ger- 
man populace. One of the first laws passed by the Occupation 
made it a crime to criticize a Jew (Bavarian Statute No. 8). An 
economist recently estimated that the Jews had taken two hun- 
dred billion dollars in net profits out of Western Germany since 
the war. The Nazi movement in which Oppenheim and Warburg 
had invested had finally paid off. Another Jew, Dr. Hans 
Deutsch, specialized in submitting false evidence about works of 
art which the Nazis had supposedly requisitioned from the Jews. 
He got ten million dollars from the German Government for one 
of his clients, Baron Edmond de Rothschild of Paris, but when 
Deutsch went back in 1965 for another $105,000,000 for paint- 
ings which he claimed had been taken from a Hungarian Jew 
named Hatvany, who had gotten a sugar monopoly in that coun- 
try, he was arrested for fraud. The paintings which he had listed 
had been hanging in the Hermitage Museum in Moscow for many 



118 



JEWS IN AMERICA 

years, and the Nazis had never seen them! 

The Jews also conduct annual "anti-Semitic" campaigns in 
Germany, in which tombstones in Jewish cemeteries are tipped 
over. The German people are then herded out to clean the ceme- 
teries, and other indignities heaped upon them, while the Jews 
raise more millions with this foolproof fund-raising device. This 
provocateurism of the Jew is also a basic technique for control- 
ling the gentiles. 

Although the Jews saved Russian Communism from the Ger- 
man armies, Communism continues to be a farcical failure. Po- 
land has decollectivized 85% of the farms, Hungary has decollec- 
tivized 90% of them, so that the people can grow enough to eat. 
Nevertheless, the Communist countries continue to face annual 
•threats of famine. Everyone admits that the Communist system 
cannot work; but few people have the courage to add what is 
painfully obvious; that it cannot work because it is the ideologi- 
cal creation of schizophrenic Jews. 

Chapter Nine. 
JEWS AND THE UNITED STATES. 

Of all the gentile nations in the world, not one has suffered 
more at the hands of the Jews than the United States. The two 
greatest calamities which struck this country were the Civil War 
and the Crash of 1929. The first laid waste the entire Southland 
and massacred its youth; the second wiped out two hundred bil- 
lion dollars' worth of investments and ruined most of the gentiles 
of the country, leaving a clear field for the Jews. 

Both of these calamities were caused by Jews, as literally tons 
of documentation proves. The Civil War was provoked by the 
Rothschild bankers in order to split the United States into two 
weak republics. The stock market crash of 1929 was provoked by 
the Jews in one of their most familiar operations, transferring a 
large shipment of gold out of the country in order to effect a 
sudden contraction of credit. At least once in every generation, 
millions of Americans have been impoverished by a financial pan- 



119 



ic caused in the same way, yet the remedies for these panics, such 
as the Federal Reserve System and the other monetary panaceas 
which the Jews have devised for us, have only succeeded in 
making the Jews richer and the gentiles poorer. 

In all fairness to the Jews, let us ask, "Why should it be other- 
wise?" If we fall for the same trick at least once in every genera- 
tion, why shouldn't Jewish tricksters use it over and over? We 
know that the Jews are a highly compact racial unit — why 
shouldn't they take advantage of our diversity? Why shouldn't 
they take over our government, if, as they claim, we are too stu- 
pid to run it ourselves? Why shouldn't they dominate our banks 
and our universities, if gentiles are too dumb to operate them? 

Unfortunately, it is not quite that simple. According to this 
argument, we can only win over the Jews by becoming more Jew- 
ish than they are. Many gentiles do just that. There are num- 
bers of gentile businessmen who can and do skin the Jews in 
every business transaction they have with them. Jewish clever- 
ness is much over-rated; their real power is not their intelligence, 
but their solidarity, the phalanx of treachery and cunning which 
they have formed to repel the gentile. Even when the gentiles 
outwit them in business, the Jew wins the last battle, because the 
gentile dies, and his fortune winds up in Jewish hands. Henry 
Ford is a typical example. The Jews could never win out over 
Henry in a business transaction, and he despised them whole- 
heartedly, yet the Ford Foundation has spent two billion dollars 
of old Henry's money to flood the country with Jewish propa- 
ganda, underwrite enormous projects for the Jews, such as Mor- 
timer Adler's twenty million dollar study of the "meaning of phil- 
osophy", one of most ludicrous boondoggles ever proposed, and a 
long list of other equally inane and equally Jewish projects. The 
Jews used the United States government to force the Ford family 
into setting up this foundation as a Jewish propaganda vehicle, 
threatening to destroy the Ford Company if they refused. 

Why does the Jew win the last battle in the money struggle? 
First of all, money is the Jew's first choice of weapons. He knows 
everything that can be done with it, including pyramiding of 



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JEWS IN AMERICA 

credit, inventing systems of accounting which conceals profits, 
setting up foundations so that the government never gets a cent 
of Jewish money, and many other techniques which were sharp- 
ened during centuries in the ghetto. 

When a gentile sets out to make money, he sweeps aside all 
other personal considerations. When a Jew sets out to make 
money, he is doing it not only for himself but for his race. Every 
dollar he can get his hands on is a gun which the Jew can aim at 
the gentile. It is the natural advantage of a faceless member of a 
collective state over a state in which every member prides him- 
self on being an individual. We might remember that the United 
States has no culture of its own. It is a North European culture 
which, over the past fifty years, has become heavily tainted with 
Jewish viciousness. 

Americans are easily influenced, because we are a generous, 
hardworking, unthinking people. Henry Ford boasted that he 
didn't need to know history because he could afford to hire the 
best historians in the country. This is a typical hired man's atti- 
tude towards education. All that Ford would get would be that 
particular historian's version of history, and he would have no 
way of knowing whether he was getting what he was paying for. 
As a result, we have Mortimer Adler and a host of other Jews 
having a picnic at Ford's expense. But do we hear of any Jewish 
billionaires subsidizing a group of gentiles? Of course not. When 
Gerard Swope, the left-wing Jew who was president of General 
Electric, died, he left his entire estate, eight million dollars, to 
the Israel Institute of Technology. Money which he had sweated 
from the gentile employees of General Electric was going to 
Israel. Not only that, but the United States government lost 
$4,500,000 inheritance taxes on this money. E. J. Kahn writes, 
page 439, "Herbert Bayard Swope," 

"That obstacle was neatly circumvented when Congress, before 
Gerard died, passed a bill permitting certain individuals — indi- 
viduals whose circumstances were precisely tailored to his — to 
choose a charity to receive a decedent spouse's money without 
having to pay any tax on it. " 



121 



Thus Marxist inheritance taxes are only levied against gen- 
tiles. The Jewish money goes intact to Israel. 

We have mentioned that the American people do not like to 
think about anything. However, people who do not think are 
often taken advantage of by those who do, and the Jewish brain 
is always active. For a Jew to attain wealth in the United States 
is like taking candy from a baby; it is such a simple matter to 
rook the American suckers. The Jewish parasite has found in this 
people the ideal gentile host — enormously productive and hard 
working, and almost oblivious to the cancerous presence of the 
parasite which is poisoning every aspect of its life. Our entire 
foreign policy is dictated by Jews, and from a native American 
point of view, that policy is insane. Fifteen years ago, we refused 
to use Chiang Kai-Shek's anti-Communist Chinese troops to 
fight Communist Chinese in Korea, even though we had paid for 
all the equipment of Chiang's army, because our government pre- 
ferred to have our own boys slaughtered over there. As a result, 
the Communists called our intervention "white imperialism" and 
"racism", which they could not have done if he had used Chiang's 
army. Now we are doing the same thing in Vietnam. Chiang's 
army, ready to fight, will never be used in Vietnam, despite our 
mounting casualties. The Jews order us to attack Rhodesia. 
Why? Because Rhodesia followed our example, and declared her 
independence from British injustice. No people in the world has 
more in common with native born Americans than the white 
people of Rhodesia, yet our Jewish-controlled government is 
spending millions of dollars to harass the Rhodesian people. Hun- 
dreds of other examples could be cited to prove this insanity. 
Twenty years ago, we concluded a bitter war against Germany 
and Japan. Now they are our only reliable allies. 

Sixty per cent of the American people do all the work, earn 
most of the money, pay all the taxes, and support a considerable 
portion of the rest of the world. This is our white Christian peo- 
ple, yet they have no lobby, no voice in the government, and are 
always caricatured as boobs on television shows. Any attempt to 
set up an organization to represent them is immediately crushed 



122 



JEWS IN AMERICA 

by the government, while the entire newspaper, radio and tele- 
vision empire scream about "racism"! The press never seems to 
notice the racism of the Jewish organizations. Jews and Negroes 
are sacred cows on television. They are always portrayed as kind, 
angelic human beings who patiently endure the outrages of the 
ignorant white people. Of course white business people pay for 
these shows. As the Senator from Texas, Tom Connally, re- 
marked in a public toast a few years ago, "The United States, 
here's to it! The white people work for it, the Jews own it, and 
the Negroes enjoy it!" 

Economists recently revealed that the white Christian middle 
class pays 84% of its income in taxes. Oh, no, says Mr. Ameri- 
can, I only pay 46%, and I have an average job, an average home, 
and an average family. But, Mr. American, you haven't figured 
the hidden taxes you pay on every consumer product which you 
and your family use. Add that to your 46% income tax, state, 
federal, and local, and you arrive at the figure 84%. By a 
startling coincidence, the eminent economist, J. J. Cavanagh, 
recently concluded a study for the National Zionist Foundation 
which showed that American Jews own 84% of the real wealth of 
the United States. Is it not remarkable that the American wage 
earner pays 84 cents of every dollar he earns in direct and hidden 
taxes, and the Jews own 84% of the nation's wealth? Even the 
slowest-witted Americans must dimly perceive some sort of con- 
nection. After a career of forty to fifty years of unremitting labor, 
the average American worker leaves an estate of $2500, accord- 
ing to the American Inheritance Society. Yet, according to the 
Jewish Independent, an economists' newsletter, the average A- 
merican Jew leaves an estate of $126,000! This, of course, is 
reported wealth. The actual figure is probably closer to $500,000. 

As we pointed out in the Swope case, the Jewish wealth goes 
only to the Jewish state. The Jews have set up hundreds of 
foundations to siphon off their enormous fortunes into Jewish 
Communist goals. China was lost to the Communists because of 
the activities of the Institute of Pacific Relations. The IPR was 
financed by donations from General Electric Corp. through Ger- 



123 



ard Swope. General Electric continues to give large sums to the 
IPR today, in defiance of Congressional reports tracing its long 
and successful record on behalf of Communist goals. 

The Rockefeller fortune has been split among a number of 
foundations, nearly all of which have been notable for their vi- 
cious pro-Communist agitation. Few people know that John D. 
Rockefeller was merely a gentile shill for Jacob Schiff and 
Kuhn, Loeb Co. the American representatives for the Roths- 
childs. If Rockefeller made a billion dollars, how much do you 
suppose the Jews made? Not only that, but Rockefeller had to 
agree that his fortune would always be administered by a part- 
ner of Kuhn, Loeb Co. Thus the New York Times publishes the 
fact that Kuhn, Loeb partner L. L. Strauss is "the financial advi- 
ser to the Rockefeller brothers." This means that the millionaire 
Rockefellers will be millionaires only as long as they do what 
they are told. 

How did this happen? How did the freedom-loving American 
people become slaves of the Jews? First of all, Americans do not 
stick together. Second, many sincere and misguided Americans 
believe the blasphemy that Christ was a Jew, and that the Jews 
are our natural rulers because our God is a Jew. Third, the Jews 
spend fortunes every year to cover up their crimes, while Ameri- 
cans spend nothing to find out what the Jews are doing. Our 
history has been falsified to conceal Jewish guilt for starting the 
Civil War and many other American disasters. 

The story of the Jewish control begins with the founding of 
America. The new continent was settled by European Christians 
who fled the terror and the devastation of the religious wars in- 
cited by the Jews, or they fled the tyranny of Jewish overseers 
who administered the large estates in Europe, while the aristo- 
cratic owners gambled and wenched in the large cities. Suddenly 
the Jew realized that many of his Christian slaves were disap- 
pearing. He soon found that they had gone to America. If the 
gentile host moves, the Jewish parasite must move after him and 
regain his parasitic hold. In no time, the Jews were pouring into 
America. They were merchants in the cities, and they travelled 



124 



JEWS IN AMERICA 

into the farthest regions of the wilderness to ply the Indians 
with liquor and take all their belongings. They also sold the In- 
dians guns with which to massacre the white settlers. 

When King George III of England could not meet the demands 
of the Jewish moneylenders, to whom he was heavily in debt, he 
had to place higher taxes on all goods sent to America. This did 
not satisfy the Jews. They informed him that the American peo- 
ple were printing and circulating their own paper money, and 
this had created great wealth and prosperity in the colonies. King 
George III was forced to issue an order banning this interest- 
free money, and stipulating that the colonists could only use 
Bank-of-England money which was printed by the Jews. Within 
a few months after this order went into effect, the colonists were 
in the throes of a terrible financial depression. Trade slowed to a 
standstill, and many Americans were ruined. The colonists de- 
cided to fight back, and the result was the American Revolution. 
Benjamin Franklin commented that the colonists had no objec- 
tion to the little tax on tea, but they could not stand the curtail- 
ment of trade which followed the banning of the native currency. 
However, it suited the Jews to publicize a minor incident, the 
Boston Tea Party, and to obscure the real reason for the revolt. 

When the American patriots rebelled, King George was again 
in a predicament. The much vaunted British Army was in no 
shape to take to the field. Badly outfitted by Jewish suppliers, 
and badly led by career aristocrats who were drunkards, homo- 
sexuals and sadists, the troops were completely demoralized. The 
officers thought nothing of ordering a young soldier flogged to 
death because he had refused some drunken homosexual over- 
ture. It seemed that the Americans would win by default. Once 
again, the Jews offered a solution. A Jewish moneylender named 
Montefiore suggested to King George that the Germans had plen- 
ty of good soldiers for hire; as usual, the Jews were active as 
flesh-peddlers. Montefiore ascertained from a German Jew, Ma- 
yer Rothschild, that the Elector of Hesse had fifteen thousand 
first-line troops whom he would send to King George for twenty 
million dollars. King George borrowed the twenty million dol- 



125 



lars from Montefiore, and the money was sent to the Elector of 
Hesse. The Elector dispatched the mercenary troops to America 
to crush the rebellion, and he handed the money over to his court 
banker, Mayer Amschel Rothschild, for safekeeping. Rothschild 
3ent the money back to Montefiore for reinvestment, and within 
a month, Montefiore had another twenty millions available for 
loan, although it was the same twenty millions he had before, and 
which King George now owed him, and which belonged to the 
Elector of Hesse. Anyone who cannot understand this cannot 
understand how a Jew can have twenty million dollars one day 
and forty millions the next. The money was lent out several 
times during the next ten years, and Rothschild returned the 
money, with interest, to the Elector, but the delighted ruler in- 
sisted that Rothschild continue to handle it for him, thus the 
basis of the Rothschild fortune was the sale of troops to crush 
the American people and the Rothschilds have been profiting 
from their attempts to crush us ever since. 

As usual, the Rothschilds bet on both sides. Through an A- 
merican agent, A Polish Jew named Haym Salomon, the Roths- 
childs lent money to the American Army. The American repre- 
sentative was Robert Morris, and the sum was said to have been 
$600,000. Although the entire transaction is shrouded in mystery, 
for more than a century, the Jews have peddled the fantastic lie 
that Haym Salomon financed the entire American struggle for 
independence. Kastein says, page 376, The History of the Jews, 

"As might almost have been expected, it was a Jew, Chaim 
Solomon (sic) who was obliged to finance the revolution." 

Kastein offers no evidence to support this claim, because there 
is none. The Jews have stated that a poor Jewish tailor, Chaim 
Salomon knowing that the Americans had no money to continue 
their fight donated his entire fortune of $600,000 to them, and 
that he was never repaid a cent. First of all, a poor Jewish tailor 
can hardly be said to be poor if he had a fortune of $600,000 
(equivalent to twenty million dollars in today's purchasing pow- 
er), nor is there any explanation as to how he acquired such a 
fortune. Second, no one has ever been able to establish that any- 



126 



JEWS IN AMERICA 

one named Haym Salomon lived in America during the Revolu- 
tion. The likelihood is that this was one of a number of aliases 
used by a Rothschild agent in carrying out various missions for 
the Jewish bankers. We do know that there was a Robert Morris, 
that he obtained a charter for the Bank of North America in 
1781, that he was an agent of the Rothschilds, and that the 
bank's capital of $200,000 in gold was sent from the Rothschilds 
via the French fleet which bottled up Cornwallis at Yorktown. 
We also know that the Rothschilds made $14,000,000 in profit in 
speculating in Continental currency, after driving the price down, 
and that even if they had made a loan to the American Army of 
$600,000, and even if this loan was not repaid, they suffered no 
loss. 

The victorious American patriots were well aware of the mone- 
tary issue, and also the Jewish problem. Benjamin Franklin and 
George Washington solemnly warned the American people to 
keep out the Jews, or they would regret it forever. Although it 
was debated whether they should hold citizenship, the issue was 
turned down because most of the Americans did not believe they 
would ever threaten our prosperity. We can hardly blame them, 
in retrospect. After all, the Babylonians, the Egyptians, the Per- 
sians, the Greeks and the Romans had made the same mistake. 
What a pity that our forefathers knew so little of ancient history! 

To safeguard the people from Jewish bankers, however, the 
framers of the Constitution specifically stated, Article 1, Section 
8, part 5, 

"Congress shall have power to coin money and regulate the 
value thereof; and of foreign coin." 

From the moment the Constitution was adopted, the Roths- 
childs began to spend money to abrogate this provision. They 
finally succeeded in 1913, when Congress handed over the power 
to coin money to the privately owned Federal Reserve Banks. 
This was the official end of American sovereignty, as Charles 
Lindbergh Sr. pointed out. 

The present-day Jewish parasitic control of the gentile host 
depends largely upon the Jewish monetary system of private 



127 



money, issued by Jewish banks and bearing interest, so as to en- 
slave the debtor. The American people handed over this power 
because of the greed of a few gentiles and the ignorance of the 
majority. The Attorney General of the United States, speaking 
of the Legal Tender Acts, said (12 Wallace U.S. Supreme Court 
Reports), page 319, 

"This legislation assumes that, in contemplation of law, money 
of every species has the value which law fixes upon it... We re- 
peat, money is not a substance, but an impression of authority." 

As an impression of authority, in the opinion of the Attorney 
General, money represents the power, the sovereignty of a people. 
The Jews obtained this authority through the Federal Reserve 
Act, and they obtained it through the venality of a few Congres- 
sional leaders, among them Carter Glass, Cordell Hull and other 
"great Americans", according to the Jewish propaganda machine. 
Only Congressman Charles Lindbergh, father of the famed avia- 
tor, dared to oppose this measure. 

One of the advantages of the parliamentary system is that the 
Jews have a large number of gentiles to choose from in selecting 
their stool pigeons. They have never lacked for Senators and 
Congressmen who would do their bidding, for quite small sums, 
considering the billions of dollars at stake. One of the first and 
most able advocates of the Jewish monetary system was Alexan- 
der Hamilton, who is revered today on Wall Street. Hamilton 
was the bastard son of a Jewish merchant in the West Indies, 
named Levine, and his mulatto mistress, whom he never both- 
ered to marry. When Hamilton was killed in a duel at Weehaw- 
ken, New Jersey, the Rothschilds found an able replacement in 
Nicholas Biddle of Philadelphia. Biddle was fought to a standstill 
by President Andrew Jackson after Baron James de Rothschild 
of Paris had commissioned Biddle to establish the second Bank 
of the United States. 

Because of this opposition to their bank, the Rothschilds de- 
termined that the free republic of the American people must be 
destroyed. They decided the best way to achieve this was to split 
the country into two weaker nations. The issue was a ready- 



128 



JEWS IN AMERICA 

made one, the dissension between the North and the South over 
slavery. After Yankee traders had loaded the South with slaves, 
they turned against slavery. Alexis de Tocqueville, a French 
traveller, had observed in 1832 that, 

"The presence of the blacks is the greatest evil that threatens 
the United States. They increase in the Gulf States faster than 
the whites. They cannot be kept forever in slavery; the tenden- 
cies of the modern world run too strongly the other way. They 
cannot be absorbed into the white population, for the whites will 
not intermarry with them, not even in the North where they 
have been free for two generations. Once freed, they would be 
more dangerous than now, because they would not long submit 
to be debarred from political rights. A terrible struggle would 
ensue." 

For more than a century, the Jews have used the Negro prob- 
lem as a weapon against America. The Rothschilds poured mil- 
lions of dollars into New England to finance the Abolitionist 
movement, which was a revolutionary group dedicated to vio- 
lence against the South. The Jews knew that the Achilles heel of 
the American Republic was the Negro, and the American peo- 
ple had no idea of what was going on. Although Washington had 
warned his people against the Jews in his Farewell Address, when 
he issued a solemn warning that they must always be on the a- 
lert against this "small, enterprising minority", and Benjamin 
Franklin had written a long testament begging the American 
people to beware of Jewish activities, the Rothschilds carried on 
the Abolitionist agitation and soon brought the nation to the 
brink of war. As a result, a startling prediction was made by D' 
Israeli to a great gathering of Jewish leaders in London in 1857. 
The occasion was the wedding of Lionel Rothschild's daughter 
Lenora, to her cousin, Alfonso Rothschild of Paris. DTsraeli 
said, 

"Under this roof are the heads of the family of Rothschild, a 
name famous in every capital of Europe, and every division of the 
globe. If you like, we shall divide the United States into two 
parts, one for you, James, and one for you, Lionel. Napoleon will 



129 



do exactly and all that I shall advise him, and to Bismarck will be 
suggested such an intoxicating program as to make him our ab- 
ject slave." 

As a result, the United States was soon embroiled in the Civil 
War. In London, Lionel Rothschild was a staunch supporter of 
the South. In Paris, James Rothschild was a staunch supporter 
of the North. With such friends, neither North nor South needed 
any enemies. In the beginning, the Rothschilds revealed their 
original plan, which was that the North would receive no money 
to carry on the war. President Lincoln found that he could bor- 
row no money in New York to prosecute the war. Undaunted by 
this refusal, he confounded the bankers by issuing $346,000,000 
in greenback money and equipped his armies. In so doing, he 
was the first Constitutional President, that is, the first to exercise 
the principle of national sovereignty. This money, had it been 
issued by the bankers, would have subsequently earned them 
eleven billion dollars in interest. Obviously, they were disturbed 
by Lincoln's action. A Rothschild-controlled newspaper, the Lon- 
don Times, commented, 

"If this mischievous financial policy, which has its origin in the 
North American Republic, shall become endurated down to a fix- 
ture, then that Government will furnish its own money without 
cost. It will pay off its debts and be without debt. It will have all 
the money necessary to carry on its commerce. It will become 
prosperous without precedent in the history of the world. The 
brains and the wealth of all countries will go to North America. 
That government must be destroyed or it will destroy every 
monarchy on the globe." 

The Rothschilds persuaded their agents in Washington to 
draft the National Banking Act of 1863, which would supersede 
further need for the government to issue its own paper money 
and return that privilege to the private bankers. In support of it, 
the Hazard Banking Circular was issued to all American bankers, 
as follows: 

"Slavery is likely to be abolished by the war power. This I and 
my European friends are in favor of, for slavery is but the owning 



130 



JEWS IN AMERICA 

of labour and carries with it the care of the laborers, while the 
European plan, led by England, is that capital shall control la- 
bour by controlling wages. The great debt that Capitalists shall 
see to it is made out of the war must be used to control the value 
of money. To accomplish this, government bonds must be used 
as a banking basis. We are not waiting for the Secretary of the 
Treasury of the United States to make that recommendation. It 
will not do to allow Greenbacks, as they are called, to circulate as 
money for any length of time, as we cannot control that. But we 
can control the bonds, and through them, the banking issues." 

The American student of economics will find neither the Lon- 
don Times editorial nor the Hazard circular mentioned in his 
textbook. He will not likely find the Rothschilds mentioned in 
his textbook. Indeed, the American student will find very little 
in his textbook, except what has been agreed upon as harmless 
for him to know. 

The Secretary of the Treasury, Salmon P. Chase, after whom a 
great bank has been named, later wrote, "My agency in promot- 
ing the passage of the National Banking Act was the greatest 
financial mistake of my life. It has built up a monopoly which 
affects every interest in the country. It should be repealed, but 
before that can be accomplished, the people will have to be ar- 
rayed on one side, and the banks on the other, in a contest such 
as we have never seen before in this country." 

Although Lincoln had signed his death warrant by issuing the 
Greenback national currency, he was well aware of his danger. 
However, he was more concerned with the danger to the country. 
Shortly before his murder, he wrote, 

"I see in the near future a crisis approaching that unnerves me 
and causes me to tremble for the safety of my Country; corpora- 
tions have been enthroned, an era of corruption in high places 
will follow, and the money power of the country will endeavour to 
prolong its reign by working upon the prejudices of the people, 
until the wealth is aggregated in a few hands and the Republic 
destroyed." 

A few weeks after writing these words, Lincoln was assassina- 



131 



ted. A coded message was found in John Wilkes Booth's trunk, 
and the key to the code was later found in the possession of Ju- 
dah Benjamin. Benjamin, a relative of the Rothschild family, 
was a Jew who had been Secretary of the Treasury for the Con- 
federacy. 

Some years later, James Garfield, shortly after becoming Pres- 
ident, said, "Whoever controls the volume of money in a country 
is absolute master of industry and commerce." He opposed some 
measures put before him for his signature by the international 
bankers, and a few days later, he was shot down. 

Between the end of the Civil War and the outbreak of World 
War I, the United States endured a series of financial panics. 
These contractions of credit, in every instance, fleeced the gen- 
tiles and concentrated the wealth of the nation in Jewish hands. 
Many Americans grew enormously rich through land booms, gold 
mines, railroad booms and the growth of industry. In every case 
the gentile money passed into Jewish control. Many Americans 
have wondered why W. Averell Harriman has been an errand boy 
for world Jewry. The answer is that his father, a builder of rail- 
roads, was merely a gentile employee of Jacob Schiff's, just as 
Rockefeller had been. 

At the outbreak of World War I, Rev. Melvin King, in a little- 
known work called "Heaven's Magnet for a World Conquest", 
said on page 265, 

"Israel's marching towards her goal of universal administra- 
tion." 

Woodrow Wilson created a War Industries Board and placed 
Bernard Baruch in charge of it, with life and death powers over 
American industry. Baruch brought in a motley crowd of Jews, 
including Clarence Dillon-Steinberg, Billy Rose, and the Swope 
brothers to run the agency. These Jews took over American 
business. At the conclusion of the war, the Jews packed their 
bags and hurried off to Paris to divide up the gentile world. Baron 
says, page 357, Great Ages and Ideas of the Jewish People, 

"Jewish leaders happened to be in a particularly favorable 
strategic position to bring about the incorporation of safeguards 



132 



JEWS IN AMERICA 

for national minority rights in the peace treaties of 1919." 

"The favorable strategic position" consisted of the fact that 
Jews dominated the delegations from all of the Christian nations. 

Once again, huge fortunes had been made by war profiteers. 
Not all of them were Jews. It was time for another "panic" . The 
contraction of credit was decided upon at a secret meeting of the 
Federal Reserve Board (page 64, The Federal Reserve Conspira- 
cy, by Eustace Mullins). But the big killing was made in 1929. 
After drawing the life savings of schoolteachers and small town 
businessmen into the stock market, the Jews shipped a large 
consignment of gold to Montreal, there was a classic contraction 
of credit, and two hundred billion dollars of gentile savings dis- 
appeared (page 99, The Federal Reserve Conspiracy by Eustace 
Mullins). 

After the Crash, the Jews set up many new holding companies 
for their stocks, such as the Lehman Corporation. By 1933, they 
owned 69% of the shares outstanding of all stocks listed on the 
Big Board. Typical of the new rich was a runty little Jewish rack- 
eteer named Billy Rose. After working as a secretary for Bernard 
Baruch, Rose was hired by the Mafia to front for them in the 
operation of a tourist clip joint in New York called Casino de 
Paree. The place was netting gangsters $20,000 a week, but they 
were only paying Rose $1000 a week. He began to hold out some 
of the cash, and the Mafia passed the usual death sentence. Rose 
was tipped off, and he rushed to Bernard Baruch. Baruch sent 
him to J. Edgar Hoover, and four FBI men guarded him night 
and day until the danger was over. Hoover persuaded the Mafia 
to forget the whole thing. Rose then went into the production of 
girly shows. At the time of his death, he was worth one hundred 
million dollars and was the largest single share owner of Ameri- 
can Telephone and Telegraph. The telephone had been invented 
by a gentile, Alexander Graham Bell, who at his death was worth 
$18,000. 

The Mafia has always found Jews useful to them. Although 
the inner circle of Cosa Nostra is restricted to the Sicilian Broth- 
erhood, Jews have become important in the mob, such as Lon- 



133 



gy Zwillman and Mickey Cohen. The Mafia put Moe Annenberg 
in charge of their national racing wire network, and he amassed 
a fortune of $150,000,000. His grandson, a dope addict, was re- 
cently charged with the murder of his gentile girl friend. Annen- 
berg owns the Philadelphia Inquirer and other newspapers. 

A host of Jews has appeared from nowhere to make huge for- 
tunes in the United States; Samuel Newhouse, with a chain of 28 
newspapers; O. Roy Chalk, owner of the District of Columbia 
Transit System, newspapers and other businesses; Norton Simon, 
owner of the Hunt food empire; Riklis, owner of McCrory dime 
store empire; and other Jews who as little as ten years ago bad 
never been heard of. The process has accelerated; a recent study 
by the Saturday Evening Post showed that 88% of those who 
have become millionaires in America since 1950 are Jews. One of 
them, Moskovitz, alias Mossier, was the star of a particularly 
nasty murder case in Miami. He had amassed two hundred mil- 
lion dollars through usurious interest charges on automobiles and 
mobile homes purchased by gentile American workers. 

In many cases, these sudden Jewish fortunes represent Mafia 
profits being channelled into industry, with Jewish fronts osten- 
sibly owning the money. Other sources are "hot" money which is 
transferred from one country to another, and in some cases these 
Jewish millionaires are fronts for Soviet investments in American 
industries, with the purpose of obtaining vital defense plans and 
formulae. 

One of the Jewish giants in munitions is the Olin Industries, 
another Jewish firm. During World War II, U. S. Cartridge, a 
subsidiary of this firm, was indicted on many counts of furnish- 
ing defective shells, violating the sabotage act, and other crimes. 
The case dragged along until 1950, when it was finally dropped. 
However, Department of Justice prosecutions of gentile firms, 
such as A & P Stores, are unbelievably vicious. Such Jewish- 
owned chains as Food Fair and Giant Stores are ignored by the 
Justice Department, but the gentile firm of A & P has been un- 
dergoing almost continuous prosecution for twenty-five years. 

In the same manner, the gentile firm of DuPont, the last 



134 



JEWS IN AMERICA 

stronghold of gentile wealth in the United States, is continually 
defending itself against Jewish-inspired prosecution by the De- 
partment of Justice. DuPont stockholders lost millions of dol- 
lars when the Department of Justice ordered DuPont to divest 
itself of holdings of General Motors. No wrongdoing was charged; 
the simple fact was that two large gentile corporations had resis- 
ted the efforts of the Jews to take them over. The Jews decided 
that they would have to split them up in order to wrest them from 
gentile control. 2 (footnote #2 see appendix). 

The Jews have never lacked for gentile apologists. American 
poet Robert Lowell states that "This is a Jewish age". Of played- 
out New England stock, Lowell has had several nervous break- 
downs and is a good companion for the schizophrenic Jews. Rein- 
hold Niebuhr, a self-styled Christian philosopher, is the ring- 
leader of the "Christ-is-a-Jew" racket. He attributes everything 
good to the Jews, and says in his latest book, "I have had a long 
love affair with the Jewish people." Not surprisingly, the Jews 
call Niebuhr "the greatest living philosopher". 

When Eugene Meyer and Bernard Baruch formed the Alaska- 
Juneau Gold Mining Co., two of the most sinister men in Ameri- 
ca joined hands. Baruch appointed Meyer as manager of the 
War Finance Corporation, handling Liberty Bonds during the 
First World War. Congressman Louis McFadden, Chairman of 
the House Banking and Currency Committee, discovered that 
ten billion dollars' worth of bonds had been destroyed, twenty- 
four million dollars' worth had been printed in duplicate and sold, 
and extensive alterations made in Meyer's records. Meyer bought 
control of Allied Chemical and Dye Corporation, and later pur- 
chased the Washington Post. His daughter married a gentile 
named Philip Graham, and Meyer made him president of the 
Washington Post, but Graham found the things he had to do for 
the Jews too distasteful, and he shot himself. The Meyer family 
is worth one billion dollars, which is not difficult to understand, 
in light of Congressman McFadden's investigations (page 105, 
The Federal Reserve Conspiracy, by Eustace Mullins). 

The Meyer family also bought Newsweek Magazine and com- 



135 



pletely staffed it with Jews. The art editor is Jack Kroll; the 
book editor is Saul Maloff; the film editor is Joseph Morgen- 
stern; the drama editor is Richard Gilman; the music editor is 
Herbert Saal. No gentiles need apply. 

The Meyer family also bought the magazine Art News, which 
promotes the latest fads in art, and which publicizes pop and op 
art, the Beer-Can School which replaced the Ash-Can School. 
Here again the silliest productions of wild-eyed Jewish artists are 
given serious review, while gentiles remain unnoticed in their 
garrets. 

Nowhere has Jewish monopoly been more apparent than in the 
movies and television, and no mediums have been more relentless 
in flooding the nation with vicious Jewish propaganda. The mo- 
vies began as a gentile enterprise; the first great director was 
David W. Griffith, who produced the great film, The Birth of a 
Nation. Griffith was soon shoved aside by a horde of lisping 
Russian and Polish Jews, the cloak-and-suiters from New York's 
Seventh Avenue. There were no more Griffiths to be found in 
Hollywood; instead, the producers were Schulberg, Goldwyn, 
Mayer, Zanuck, Cohen, Schary and hundreds of other Jews. 

The first great comedians were gentiles, Buster Keaton and 
Laurel and Hardy. Keaton was shoved aside in favor of Charlie 
Chaplin, a Cheapside Jew whose comic gift seemed to consist of 
slowly turning his backside to the audience and ostentatiously 
scratching it. This was one of his less obscene gestures, and his 
art had apparently been learned while observing the monkeys at 
the zoo. Laurel and Hardy were replaced by the Marx Brothers 
— the list is endless. 

On television, Americans have the choice of watching programs 
on three networks: NBC, controlled by the Russian Jew Sarnoff ; 
CBS, controlled by William Paley or Palinsky, whose Polish Jew- 
ish father made a fortune from Muriel cigars; or AB C , controlled 
by Barney Balabanson, of Polish Jewish stock. These Jews have 
spent millions of dollars to foist off on the American public a 
score of Jewish comedians who have never found favor with audi- 
ences except in Yiddish night clubs — Milton Berle, Red Buttons, 



136 



JEWS IN AMERICA 

Danny Kaye, Jerry Lewis, have been financial disasters on tele- 
vision but two gentile comedians, Jackie Gleason and Red Skel- 
ton, go on year after year. Their secret is that they are funny. 
The Jews spew out a curious combination of perversion, dope 
addiction and integration vomit, and expect the audience to 
double up with laughter. Instead, they should get sick. 

In 1966, a Congressional Committee found that these Jewish 
networks were employing all of the usual techniques of Jewish 
monopoly. They would not allow a show on the air unless the 
network was given 51% of the profits. This gave them complete 
control of the contents and a majority of the profits. It was a 
clear violation of the anti-trust laws, but nothing has been done 
about it; the Department of Justice is too busy prosecuting 
gentile firms like DuPont and A & P to worry about what the 
Jews are doing with their television monopoly. All of the televi- 
sion shows are heavily staffed with Jews; gentiles average only 
fifteen per cent employment in television production. Needless to 
say, nothing appears on television except what the Jews want the 
gentiles to see. The few gentiles who have programs of their own 
have Jewish wives. Ed Sullivan is married to Sylvia Bernstein; 
Dave Brinkley, etc. Sullivan is a devout Catholic, but his wife 
is rearing their children in the Jewish faith. 

Despite their prominence in such legitimate industries as the- 
ater and television, Jews prefer underworld activities. They are 
well known for white slavery; pornography, gun-running, liquor, 
and other businesses. The liquor business in America is domina- 
ted by the Bronfman family, who owns Seagram's, and the Rosen- 
stiels, who own Schenley's. The gun which killed Kennedy was 
handled first by a Jewish wholesaler named Irving Feldschott, 
and then by a Jewish retailer in Chicago named Milton Klein. 
The nation's largest pornographer is said to be Irving Klaw, of 
New York, although many other Jews are pushing hard for the 
title. A Jew named Lyle Stuart, earlier known as Samuelson, has 
printed some of the juiciest items in the trade. The Supreme 
Court recently upheld the conviction of Ralph Ginzburg as a 
wholesale pornographer. He had circulated a number of items, 



137 



among them The Housewife's Handbook on Selective Promis- 
cuity, which featured a series of photographs of a naked Negro 
man having intercourse with a white woman. And so we could go 
on for hundreds of pages, listing the vile things which the Jew is 
doing here today, in our country, to us. We might stop to think 
about the number of fine old gentile businesses which pass into 
Jewish hands each year, such as Willoughby's Camera Shops of 
New York. Some segments of American business, such as drug 
stores and both manufacturing and retail clothing, are complete- 
ly controlled by Jews, and much of the gentile middle class has 
already been driven out of business. 

Samuel Roth, the author of Jews Must Live, wrote that he 
knew a man who employed four thousand people, but he always 
refused to employ a Jew, because he did not wish to lose his busi- 
ness. Roth asked him how he could spot a Jew, as they seldom 
identified themselves as such. The man replied, "They always 
look over your head." Roth then explained to the man that the 
Jew looks over his head because he is looking up to the invisible 
God of Israel. Since all wealth is meant for the enrichment of Is- 
rael, the Jew is waiting for God to show him how to get the gen- 
tile's business away from him. Roth states that he never heard of 
a gentile who prospered after hiring a Jew. 

No satanic practice of the Jew has done Americans more dam- 
age than the Jewish promotion of racial warfare in the United 
States. We have already mentioned De Tocqueville's observation 
in 1832 that "the presence of the blacks is the greatest evil that 
threatens the United States." Not only did the Jews use this 
issue to precipitate the devastating Civil War, but they renewed 
the Negro issue before the First World War. At the turn of the 
century, Harlem was an undeveloped area. It was developed by 
three Jewish speculators' — August Belmont, Oscar Hammerstein 
and Henry Morgenthau. These Jews are responsible for the hor- 
rible slums in which the Negroes live, for the Jews only put up 
buildings which would bring the maximum profit. Also, the Jews 
own every business in Negro areas. An AP dispatch dated Feb- 
ruary 19, 1966, gave on interview with one Meyer Bleustein, who 



138 



JEWS IN AMERICA 

owned one million dollars' worth of property in the riot area of 
Watts. Not one journalist has ever revealed the true significance 
of these Negro riots in Harlem, Rochester, Watts and other Ne- 
gro slums. These were anti-Jewish riots, in which the Negro 
smashed into Jewish stores and took by force the liquor and tele- 
vision sets for which the Jews had been charging them four prices. 
The Negro has been exploited in America, but only by the 
Jews. Many Negroes began to realize this, and the riots began. 
The Jews have always controlled the NAACP, which has never 
had a Negro at the head of it. The Negroes finally saw that the 
Jews were using fronts to control them. At the same time, the 
Jews were agitating the Negroes to turn against the white gen- 
tiles and slaughter them. Even the most retarded Negro knew 
that it was a Jew who sold him a pair of badly torn trousers, sec- 
ond hand, for 15 cents, and let him pay 5 cents a week, for thirty 
weeks, and then took him to Small Claims court to collect the 
balance (an actual case in Washington, D . C . ) . 

Even while he was exploiting the Negro to a degree which few 
white people ever realized, the Jew was also using the Negro as 
his expendable troops in the front line of the Communist cons- 
piracy in America. This dated back to 1912, when the prominent 
Jewish writer and Communist theoretician, Israel Cohen, wrote 
an extensive plan called "A Racial Program for the Twentieth 
Century". We quote in part, 

"We must realize that our Party's most powerful weapon is 
racial tension. By pounding into the consciousness of the dark 
races that for centuries they have been oppressed by the whites, 
we can mold them to the program of the Communist Party. The 
terms colonialism and imperialism must be featured in our prop- 
aganda. In America, we will aim for subtle victory. While in- 
flaming the Negro minority against the whites, we will endeavour 
to instill in the whites a guilt complex for their exploitation of the 
Negroes. We will aid the Negroes to rise to prominence in every 
walk of life, in the professions and in the world of sports and en- 
tertainment. With this prestige, the Negroes will be able to inter- 
marry with the whites and begin a process which will deliver 
America to our cause. " 



139 



When the Jews denied that there was a writer named Israel 
Cohen, two writers named Israel Cohen were found listed in 
Who's Who in World Jewry. 

Writers such as Israel Cohen have continued to lead the Ne- 
groes in racial agitation. One of the leading newspapers favoring 
integration is the Chicago Sun-Times, which is owned by the 
Marshall Field family. This newspaper came into being because 
the grandson of the original Marshall Field, an alcoholic and sex- 
ual degenerate, was being attended by a Russian Jewish psychia- 
trist named Gregory Zilboorg. Zilboorg advised Field to become a 
newspaper publisher and to fight for "racial justice". Field then 
founded the Sun-Times. Field had become an alcoholic because 
of shame over the death of his father, the circumstances of which 
were known to everyone in Chicago. This Marshall Field was the 
son of the first Marshall Field, and he was a drunkard and sexual 
pervert who could only attain pleasure by whipping a beautiful 
naked girl with a large horsewhip. He had one favorite girl at the 
Everleigh Sisters bordello, the most fashionable brothel in Chi- 
cago. One night, the girl couldn't stand the pain of being whipped, 
and she snatched a pistol from under her pillow and shot him. 
Field dropped the whip, staggered to the door and fell down the 
stairs. The girl, out of her mind with pain, followed him and fired 
three more shots into his body as Field writhed at the foot of the 
stairs. The house was torn down, and the Field family contributed 
money to establish the Institute of Surgeons on this site. A statue 
of a surgeon marks the exact spot where Field died at the foot of 
the stairs. An alert newspaper reporter happened to be in the 
brothel at the time, and to keep the story quiet, the Field family 
gave him $100,000 to start a newspaper, which became the Chi- 
cago Journal-American. Field also left two Negro sons who still 
live on the South Side of Chicago, and receive $300 a month each 
from the Field estate. The present Marshall Field's daughter 
married a Negro and had children by him. This family is typical 
of the degenerate integrationist outlook. 

Many supposedly gentile concerns are owned by Jews, with a 



140 



THE JEW OF OUR FUTURE 

gentile "front" who ostensibly is in full control. Typical of this 
deception is the Reader's Digest publishing empire. Apparently 
owned by DeWitt Wallace and his wife, Reader's Digest is actual- 
ly a subsidiary of R C A , which is controlled by the Russian Jew 
Sarnoff. How did this happen? Wallace, a gentile, hired an edit- 
or named Eugene Lyons, a Jew. Reader's Digest was successful 
and had made millions of dollars for its gentile owner. It was 
also highly respected. Lyons suggested that Reader's Digest 
publish editions in many foreign languages. Wallace did not wish 
to invest the millions of dollars which this would require, and 
Lyons offered to raise the money from his cousin, Sarnoff. The 
result was that Reader's Digest came under the control of the 
Jews, and the Wallaces have to submit every article for Lyons' 
approval before they can print it in "their" magazine. Obviously 
they can print nothing which exposes Jewish treachery and sub- 
version, which is just the sort of control the Jews want, and 
which they must exercise over every gentile enterprise. 

Chapter Ten. 

JEWS AND OUR FUTURE. 

One of the great tragedies of mankind is the story of the cor- 
ruption of America by the Jews, for America represented the last 
great hope of earth. America has been the symbol of man's de- 
sire to live in peace and freedom, yet America's history has been 
a series of wars and financial panics brought on by the Jews. 
Every safeguard which the American people erected against the 
Jews has been destroyed. We have already mentioned the provi- 
sion of the Constitution which our forefathers enacted in order 
to give us our own monetary system, free of Jewish extortion. The 
Federal Reserve Act of 1913 ended that. We had a law of con- 
tract which allowed us to carry on business with each other. The 
Jews destroyed that in the famous "integration" decision of May , 
1954, in which the Supreme Court ruled that no contract was 
valid if it contained a reference to race. In other words, contracts 
were no longer binding in our business life. This decision was 



141 



written by a fanatical Zionist Jew named Felix Frankfurter, of 
Vienna, who was denounced by President Theodore Roosevelt as 
"the most dangerous Bolshevik in the country". Frankfurter's 
brother, Otto, was known as an habitual criminal who served 
eight years for an unspeakable crime at Anamosa State Prison 
in Iowa. 

Another great concept was the union movement, which origin- 
ally provided that a man did not have to endure unusual abuse 
from his bosses as long as he did his work well. The union move- 
ment came into being in America because the Jews established 
sweat shops in New York City between 1860 and 1900, and 
worked gentile women and children eighteen hours a day for as 
little as five cents an hour. A fire in one of these Jewish sweat- 
shops, the Triangle disaster, killed many women and children, for 
there were no fire escapes in this Jewish-owned building. The 
union movement stemmed from that day. It was soon taken 
over by a Jewish agitator named Samuel Gompers. 

Another great concept of the gentile is democracy, which sim- 
ply means that one decent, responsible citizen is as good as the 
next decent, responsible citizen. The Jews have changed this to 
mean, "One decent, hardworking American is no better than the 
next Jewish pornographer, dope addict or rapist." One man, one 
vote. One honestly employed gentile American has one vote; 
one Jewish Communist agitator or sweatshop operator has one 
vote. This is the system of Jewish democracy under which we 
now live. 

We have now traced Jewish influence through five thousand 
years of history. We have seen how Jewish subversion brought 
down the great civilizations of Babylon, Egypt, Persia, Greece 
and Rome. We have seen how Jews played the crucial role in such 
events as the Plague, the Inquisition, the Reformation, the Amer- 
ican Revolution, the Civil War, and the Crash of 1929. What lies 
ahead? 

The history of the Jews falls into three important periods. The 
first period was when the nomadic Jewish bandits, known 
throughout the ancient world as Habiru-sagaz, or Hebrew cut- 



142 



THE JEW OF OUR FUTURE 

throats, harassed the early civilizations. Those civilizations sent 
military expeditions against them, killing them and capturing 
the survivors. Once they brought these captives back to their 
cities, their civilization sickened and died. They seldom realized 
what had happened to them. 

This period ended with the collapse of the Roman Empire in 
476 A.D. The second period, from 477 A.D. to 1815, was the 
time when the Jews shut themselves up in their ghettos and for 
over a thousand years gathered and concentrated their psychic 
forces of evil until they were able to come forth and gain complete 
mastery over the gentiles. During this period, they maintained 
their existence by carrying on various underworld activities. They 
were the fences for stolen goods in every city in the world; they 
practiced black magic; they became known as physicians; and in 
order to obtain blood for their ritual ceremonies, they introduced 
the technique of bleeding. During the Dark Ages, if a Jewish 
physician was called to attend upon a gentile, he opened the pa- 
tient's veins and drew out a large quantity of blood, which he 
then took back to the synagogue for use by the rabbi. In a few 
cases, if the patient was suffering from overweight or high blood 
pressure, the bleeding was beneficial. However, in most instances 
the patient was already weakened by illness, and the bleeding 
caused him to die. In any case, the Jew could not have cared 
less, for he was only interested in obtaining the blood. George 
Washington died because he was subjected to this bleeding tech- 
nique for a minor respiratory ailment. 

The Jew also served the aristocrats as tax collectors and op- 
pressors of the working people, as cruel overseers sweating the 
peasants for the profit of the aristocrats and the Jews, until they 
gained sufficient power to emerge from the ghettos in 1815. 

From 1815 to the present time, the gentiles have been decima- 
ted by terrible world wars and financial panics. Each year, the 
Jews have grown more powerful, until they now dominate the 
globe. The great period of European civilization came to an ab- 
rupt end in 1815, when the Jews came out of their ghettos. 
There were no more giants of culture, such as Shakespeare, Bee- 



143 



thoven, and Goethe. In only one respect did the gentiles continue 
to progress, in the invention of machines, for here the Jews did 
not affect their mental resources. However, there has been no 
significant art, or music or literature since the Jewish blight des- 
cended upon our people. Painting became the trivial daubs of 
monkeys and their human imitators; music became the screech 
of automobile horns; literature became a repetitious description 
of human debauchery. The great civilization of North Europe 
was dead. 

Architecture became a simple construction of metal and con- 
crete boxes, the so-called "Tel Aviv" school of building, named 
after its Jewish inventors. No more soaring Gothic cathedrals, 
graceful palaces, or well-built homes for the people; we have only 
concrete nests in which to breed, and concrete playgrounds for 
the children instead of grass. 

In our universities, everything must be attributed to one of 
three Jews: Marx, Freud or Einstein; otherwise the instructors 
are not allowed to teach. Christ is a figure of fun to the " in " pro- 
fessors. We have already discussed the manner in which Marx 
modernized the ruthless concept of Jewish dictatorship in his 
philosophy of Communism. It was Einstein's researches which 
led to the invention of the Jewish Hell-Bomb. Freud declared 
war on the nobility of the human mind, insisting that our intelli- 
gence is found only in our reproductive organs and our anus. This 
was the foundation of the "science" of psychiatry, although a 
gentile who came later, Carl Jung, found that people could be 
helped if one ignored the Freudian filth. Jung was a great scholar 
who wrote learned books about the origins of North European 
civilization. In volume 7 of his Collected Works, page 149, Jung 
says, 

"It is a quite unpardonable mistake to accept the conclusions 
of a Jewish psychology as generally valid. Nobody would dream 
of taking Chinese or Indian psychology as binding upon oursel- 
ves. With the beginning of racial differentiation, essential differ- 
ences are developed in the collective psyche as well. For this 
reason we cannot transplant the spirit of a foreign race in globo 



144 



THE JEW OF OUR FUTURE 

into our own mentality without sensible injury to the latter." 

Thus Jung discovered that Jewish psychiatry could be very 
damaging to the gentile mind. Thousands of gentiles who have 
placed themselves in the care of Jewish psychiatrists have be- 
come hopelessly insane, or have committed suicide. This was only 
to be expected. The Jews have also developed dangerous new 
drugs which induce insanity in gentiles. They experiment with 
these drugs on the helpless gentiles who have been committed to 
insane asylums by Jewish doctors and judges, conducting weird 
tests which provide sadistic satisfaction in watching helpless hu- 
man beings slowly driven insane. They also practice such barbar- 
ities as shock treatments on their gentile captives, a form of 
treatment which was abandoned in Europe twenty years ago as 
being "excessively barbaric". 

One of the key words in the jargon of Jewish psychiatry is 
"identity". The question of identity is a crucial one for the Jew. 
He cannot accept, even unconsciously, his true identity as a 
homeless parasite living upon the gentile host, or his origin as a 
nomadic cutthroat from the desert, but neither can he invent any 
other background for himself, since the archaeologists can find no 
trace of a Jewish culture. Another key word is "relate". The Jew 
worries constantly about how he "relates" or establishes a rela- 
tionship with the gentile host. He also talks and writes endlessly 
about the problem of "alienation". Alienation, of course, means 
the possibility of the Jewish parasite being alienated from, or 
thrown off of, the gentile host. Hostility is another key word in 
Jewish psychiatry. What the Jew is concerned with here is the 
problem of his own hostility towards the gentile host, the schizo- 
phrenic hatred which he has developed for the gentile body on 
which he must live. Consequently, he writes endlessly about the 
psychiatric problem of hostility, when he really means the "al- 
most inhuman hatred" which Kastein admits that the Jew feels 
for his host. 

Because of his unhealthy and unsatisfactory existence as a 
parasite living off of the gentile host, the Jew is always on the 
verge of serious mental disorders. Most common is the form of 



145 



insanity known as schizophrenia, or split personality. Unable to 
accept himself for what he is, the Jew invents other explanations 
of himself, and when he begins to accept these delusions as reali- 
ty, this is legally defined as insanity. Dr. Martin F. Debivoise 
recently concluded a ten-year study of Jews in New York. He 
found that 43% of them were mentally disturbed to the degree 
that they should be hospitalized. He also made a study of one 
thousand marriages between Jews and gentiles during this period. 
He found that 847 of these marriages ended in divorce within 
five years; in 681, there were no children, and of those who had 
children, 73% developed leukemia or cancer before the age of 
puberty. Typical was the death of the son of John Gunther from 
cancer as a product of one of these mixed marriages. 

Throughout the centuries, the Jewish parasite has held to the 
religious belief that he can achieve absolute power over the gen- 
tile host only if he re-establishes his headquarters at the ancient 
crossroads of world civilization in Palestine. Instinctively, the 
Jew realizes that he must possess this traditional heart-place of 
gentile commerce if he is to become the master of the host. In 
1948, after a sordid series of brutal murders, the Jew attained 
his goal, the State of Israel. The original promise had been ob- 
tained from the British Government in 1917 in exchange for the 
use of a deadly poison gas invented by Chaim Weizman. When 
the Jews saw that they were winning over their enemy, Adolph 
Hitler, they stepped up their brutality to seize Palestine. They 
had several international murder gangs operating. One of these 
groups of Thuggees was known as the Stern Gang. Another was 
the Irgun Zvai Leumi. Each of this group of thugs vied with the 
others in committing brutal murders of gentiles. In 1944, the 
Stern gang assassinated Lord Moyne, highest ranking diplomat 
outside of London, at his home in Cairo, in order to force an 
English decision to give them Palestine. They then began a series 
of tortures and killings of British troops who had been sent to 
Palestine to prevent atrocities by the Jews against the Arab 
homeowners there. Most of these troops were lads in their late 
teens. All England was horrified at the deaths which these lads 



146 



THE JEW OF OUR FUTURE 

died at the hands of Jewish torturers. Their mangled bodies 
were then booby-trapped so that their comrades were killed when 
they tried to give them Christian burial. 

In 1948, the Jews murdered Count Folke Bernadotte in Israel. 
Although he had made every effort to get them what they wan- 
ted, they killed him to speed up the process. A hotel was blown 
to bits in Palestine, mangling and killing hundreds of innocent 
victims. A heartsick England reluctantly agreed to give them the 
country, and the State of Israel came into being after a series of 
murders which had horrified the civilized world. Born in an at- 
mosphere of murder and extortion, nurtured in clouds of poison 
gas and the invention of the Jewish Hell-Bomb, the State of Isra- 
el proved from its very inception that it was the embodiment of 
absolute evil. 

In 1952, a document reached the western democracies which 
proved that the Jews were anxious to move rapidly ahead with 
their familiar plans for dictatorship over the gentiles. The un- 
challenged transcript of a speech by Rabbi Emanuel Rabinovich 
was documented as having been delivered before the Emergency 
Council of European Rabbis in Budapest, Hungary, January 12, 
1952: 

"Greetings, my children! You have been called here to recapi- 
tulate the principal steps of our new program. As you know, we 
had hoped to have twenty years between wars to consolidate the 
great gains which we made from World War II, but our increas- 
ing numbers in certain vital areas is arousing opposition to us, 
and we must now work with every means at our disposal to pre- 
cipitate World War III within five years." 

"The goal for which we have striven so concertedly for three 
thousand years is at last within our reach, and because its ful- 
fillment is so apparent, it behooves us to increase our efforts 
and our caution tenfold. I can safely promise you that before 
ten years have passed, our race will take its rightful place in the 
world, with every Jew a King, and every gentile a slave! (ap- 
plause from the gathering). 

"You may remember the success of our propaganda campaign 



147 



during the 1930s, which aroused anti-American passions in Ger- 
many, at the same time we were arousing anti-German passions 
in America, a campaign which culminated in the Second World 
War. A similar propaganda campaign is now being waged inten- 
sively throughout the world. A war fever is being worked up in 
Russia by an incessant anti-American barrage, while a nationwide 
anti-Communist scare is sweeping America. This campaign is 
forcing all of the smaller nations to choose between the partner- 
ship of Russia or an alliance with the United States. 

"Our most pressing problem at the moment is to inflame the 
lagging militaristic spirit of the Americans. The failure of the 
Universal Military Training Act was a great setback to our plans, 
but we are assured that a suitable measure will be rushed through 
Congress immediately after the 1952 elections. The Russian as 
well as the Asiatic peoples, are well under control, and offer no 
objections to war, but we must wait to secure the Americans. 
This we hope to do with the issue of anti-Semitism, which worked 
so well in uniting the Americans against Germany. 

"We are counting heavily on reports of anti-Semitic outrages 
in Russia to whip up indignation in the United States, and pro- 
duce a front of solidarity against the Soviet power. Simultaneous- 
ly, to demonstrate to Americans the reality of anti-Semitism, we 
will advance through new sources large sums of money to out- 
spokenly anti-Semitic elements in America to increase their ef- 
fectiveness, and we shall stage anti-Semitic outbreaks in several 
of their largest cities. This will serve the double purpose of ex- 
posing reactionary sectors in America, which can then be silenced, 
and of welding the United States into a devoted anti-Russian 
unit. 

"Within five years, this program will achieve its objective, the 
Third World War, which will surpass in destruction all previous 
contests. Israel, of course, will remain neutral, and when both 
sides are devastated and exhausted, we will arbitrate, sending our 
Control Commissions into all of the wrecked countries. This war 
will end for all time our struggle against the gentiles. We will 
openly reveal our identity with the races of Asia and Africa. I 



148 



THE JEW OF OUR FUTURE 

can state with assurance that the last generation of white chil- 
dren is now being born. Our Control Commissions will, in the 
interests of peace and wiping out interracial tensions, forbid the 
whites to mate with whites. The white women must cohabit with 
members of the dark races, and the white men with black women. 
Thus the white race will disappear, for mixing the dark with the 
white will be the end of the white man, and our most dangerous ene- 
my will become only a memory. We will embark upon an era of 
ten thousand years of peace and plenty, the Pax Judaica, and 
our race will rule undisputed over the earth. Our superior intel- 
ligence will easily enable us to retain mastery over a world of 
dark peoples. 

"(Question from gathering): Rabbi Rabinovich, what about 
the various religions after the Third World War? 

"RABINOVICH: There will be no more religions. Not only 
would the existence of a priest class remain a constant danger to 
our rule, but belief in an afterlife would give spiritual strength 
to irreconcilable elements in many countries, and enable them to 
resist us. We will, however, retain the rituals and customs of 
Judaism as the mark of our hereditary ruling caste, strengthen- 
ing our racial laws so that no Jew will be allowed to marry out- 
side of our race, nor will any stranger be accepted by us. 

"We may have to repeat the grim days of World War II when 
we were forced to let the Hitlerite bandits sacrifice some of our 
people, in order that we may have adequate documentation and 
witnesses to legally justify our trial and execution of the leaders 
of America and Russia as war criminals, after we have dictated 
the peace. I am sure you will need little preparation for such a 
duty, for sacrifice has always been the watchword of our people, 
and the death of a few thousand Jews in exchange for world lead- 
ership is indeed a small price to pay. 

"To convince you of the certainty of that leadership, let me 
point out to you how we have turned all of the inventions of the 
white man into weapons against him. His printing presses and 
radios are the mouthpieces of our desires, and his heavy industry 
manufactures the instruments which he sends out to arm Asia 



149 



and Africa against him. Our interests in Washington are greatly 
extending the Point Four program for developing industry in 
backward areas of the world so that after the industrial plants 
and cities of Europe and America are destroyed by atomic war- 
fare, the whites can offer no resistance against the larger masses 
of the dark races, who will maintain an unchallenged technologi- 
cal superiority." 

"And so, with the vision of world victory before you, go back 
to your countries and intensify your good work, until that ap- 
proaching day when Israel will reveal herself in all her glorious 
destiny as the Light of the World!" 

This document, which originally reached this country in Yid- 
dish, was translated by Henry H. Klein, a Jew who was horrified 
by the plans of his people to precipitate an atomic war. Klein 
later died mysteriously in New York, after a Central Intelligence 
Agency man visited him. The CIA now has the original of this 
document in its files in Washington. 

A double agent, P , who had infiltrated the inner circle 

of the Anti-Defamation League of B'nai B'rith, told this writer 
in 1956 that the publication and circulation of Rabbi Rabino- 
vich's speech in 1952 by a handful of American patriots had 
caused the Jews to postpone all their plans, and had averted the 
horrors of a Third World War. The CIA also reported that the 
Rabbi's Speech had indirectly caused the death of Stalin. Stalin 
had been so angered when he was brought a copy of it by the 
secret police that he ordered strong measures taken against im- 
portant Jews in the Soviet Communist leadership. Before these 
measures could be carried out, the Jews administered knockout 
drops to him in a glass of tea, and nine Jewish doctors were 
called in to take care of him. They saw to it that he never re- 
gained consciousness. 

In 1958, the London Times reported the death of Rabbi Rabin- 
ovich, but made no reference to the famous speech, although it 
had been translated into many languages and was known in every 
country in Europe. 

The appearance of the Rabbi's Speech in 1952 and its subse- 



150 



THE JEW OF THE FUTURE 



quent circulation, causing the Jews to postpone the horrors of 
World War III, can only be attributed to the benevolent pres- 
ence of Jesus Christ. The careful tracing of the history of the 
Jews in this book proves that Christians still have the opportunity 
to save themselves. In the presence of absolute evil, as typified 
by the Jews, only absolute good can save us. Only the most 
absolute sincerity can effect any change whatsoever under Heaven. 
When we see a Jew like Arthur Goldberg in charge of our foreign 
policy, and then we walk into the Oriental Institute and see a terra 
cotta statue of a Sumerian of five thousand years ago with the 
same hook nose and bulging eyes as Goldberg, the face distorted 
by the same evil hatred for all gentile human beings, we can only 
conclude that God has marked this people for a purpose. That 
purpose is to call upon the deepest resources of good within our 
hearts, to obey Jesus Christ's words, "Take up the Cross and follow 
Me. " Faith, hope, and charity, to live with love and grace abounding 
in obedience to the Message of Jesus Christ, this is the choice 
which we will make because the presence of the Jew challenges 
us to make it. 

As President of the International Institute of Jewish Studies, and 
having spent thirty-six years of constant research on the Jewish 
problem, I state with certainty that to be Jew-wise is to survive. 
To accept Jewish domination not only means that one abandons all 
precepts of human civilization which have accreted over five thousand 
years of recorded history: it also means that one accepts a zombie 
mode of existence, a life in death which excludes all of the glory 
and honor of living in Christ. 

Being Jew- wise means that one recognizes the basic precepts of the 
Jewish problem. The first precept is — "THE JEW ALWAYS 
EXISTS IN A STATE OF WAR WITH ALL CIVILIZED NATIONS". 
There can be no peace between the biological parasite and the host people. 

The second precept is — "EVERY JEW IS AN AGENT OF THE 
STATE OF ISRAEL". No Jew can hold a position in any gentile 
government unless he wields that position to advance the cause 
of the State of Israel. Even if he wished to do so, no Jew could 
escape the total mobilization of the Jewish people in their war 
against the gentiles. 

The third precept is — "THE JEW ALWAYS KNOWS WHO HE 



151 



IS". When I first encountered Jews, I was mildly disturbed by 
the cool manner of self-confidence with which they regarded me. 
I did not understand that they were looking at me from their 
pedestal of self knowledge, while I did not yet know who I was, 
who my enemies were; or who my friends were. In almost every 
instance, the gentile fails to understand what is going on in the struggle 
between the biological parasite and the host people, or if he does 
get an inkling of what is going on, he finds out too little and 
too late. 

The fourth precept is — " WHATEVER AMBITIONS YOUM AY 
HAVE, YOU CANNOT REALIZE THESE GOALS BECAUSE OF 
THE PRESENCE OF THE JEW". It is the function of the Jew to 
systematically destroy the habitat and the life style of the host 
people. This renders them unable to resist or to dislodge his parasitic 
presence. At the beginning of this biological relationship, it is the 
Jew who is the displaced person, seeking a place for himself, 
while the host is secure in his home. In establishing his biological 
presence among the host people, the Jew works furiously to replace 
the life style of the host with a totally synthetic environment, tailored 
to the needs and purposes of the Jew. With spider-like precision, 
the Jew spins his web about the host people, using satire, pornography, 
and the host's own system of communications to entrap them in 
the web of the Jew. When the web is complete, the host is 
unable to move, and finds himself at the mercy of the Jew, who 
is not slow to administer his fatal poison. 



152 



APPENDIX 



1. "Desmond Stewart and other English writers have recently 
compiled evidence that T. E. Lawrence's death in a motorcycle 
'accident' was really cold-blooded murder. The Jews understood that 
their plans to take over the Arab lands could never be carried out as 
long as Lawrence was alive to testify to the pledges of territorial 
integrity which the British made to the Arabs in exchange for their 
support during World War I. A line was stretched across the road 
down which Lawrence was accustomed to travel at high speed, and 
when his cycle struck it, he was thrown and killed instantly. The story 
was then circulated that he had swerved to avoid striking some 
children in the road, although there were no children in the area at the 
time of the 'accident'. Because of his intelligence connections, 
Winston Churchill was one of those privy to the fact that Lawrence 
had been murdered, and it was this information, demonstrating to 
Churchill the power of the Jews, plus his failing financial standing, 
which led him to reverse his previous contemptuous attitude toward 
the Jews and to seek their support. He travelled to New York to 
petition Bernard Baruch for a loan, but the Jews, uncertain that he 
could be trusted, had him struck down by a car outside Baruch's 
apartment, nearly killing him. After some months in the hospital, 
Churchill returned to England. The Jews then advised him that since 
he had survived his 'accident', and was aware that any deviation from 
their line would result in a second, and fatal, one, they would pick up 
his outstanding notes. In return, he began to campaign for 
'preparedness' and war against Germany, a stand which mystified 
those who cited his previous references to Hitler as 'the George 
Washington of Europe'. Hitler might be George Washington, but it 
was the Jews who held the mortgage on Chartwell, the Churchill 
estate." 



2. "The DuPont family members were finally allowed to keep 
most of the proceeds from the sale of their stock, at a price. They had 
to employ Clark Clifford, a leading Zionist lobbyist in Washington, as 
the attorney for this transaction, thus transferring a large 'fee' to the 
Zionists, and they had to agree to place a Jew, Irving Shapiro, in 
charge of all the DuPont companies as president of DuPont. " 



153 



BIBLIOGRAPHY 

Material for this book was obtained from the following sources: 

THE BIBLE (authorized King James version) 

ENCYCLOPEDIABRITANNICA(Eleventh Edition) 

WEBSTER'S INTERN ATIONALDICTIONARY (1952) 

WHO'S WHO IN WORLD JEWRY (1939) 

HISTORY AND DESTINY OFTHE JEWS, by Josef Kastein 

GREAT AGES AND IDEAS OF THE JEWISH PEOPLE, 
edited by Leo Schwartz 

THE WORLD OF JOSEPHUS, by G.A. Williamson 

THE FALL OF NINEVEH, by E.J. Gadd 

LIGHT FROM EGYPTIAN PAPYRI, 
by Rev. Chas. H . H . Wright 

THE JEWS AMONG THE GREEKS AND ROMANS, 
by Max Radin 

JEWS OF ANCIENT ROME, by Harry J. Leon 

THE FEDERAL RESERVE CONSPIRACY, 
by Eustace Mullins